陽明根起於厲兑，名曰陰中之陽。
阳明根起于厉兑，名曰阴中之阳。
yáng míng gēn qǐ yú lì duì, míng yuē yīn zhōng zhī yáng.
The yang brightness takes its root at Lidui; it is named the yang within yin.
三陽皆稱「陰中之陽」而少陽獨稱「陰中之少陽」；厲兑為足陽明胃經井穴，在足次趾端。
故人迎一盛病在少陽，二盛病在太陽，三盛病在陽明，四盛已上爲格陽。
故人迎一盛病在少阳，二盛病在太阳，三盛病在阳明，四盛已上为格阳。
gù rén yíng yī shèng bìng zài shào yáng, èr shèng bìng zài tài yáng, sān shèng bìng zài yáng míng, sì shèng yǐ shàng wéi gé yáng.
Thus when the neck pulse is once as full again, the disease is in the lesser yang; twice, in the greater yang; three times, in the yang brightness; four times and more, it is called yang that shuts out.
本篇以人迎候三陽：一盛少陽、二盛太陽、三盛陽明，與第六篇「陽明為闔」同源。「已上」即「以上」。
腹滿䐜脹，支鬲胠脅，下厥上冒，過在足太陰、陽明。
腹满䐜胀，支鬲胠胁，下厥上冒，过在足太阴、阳明。
fù mǎn chēn zhàng, zhī gé qū xié, xià jué shàng mào, guò zài zú tài yīn, yáng míng.
Fullness and distension of the belly, propping of the diaphragm and the flank, reversal below and fogging above, is faulted in the foot taiyin and yangming.
本篇陽明見於「腹滿䐜脹，支鬲胠脅，下厥上冒，過在足太陰、陽明」，與第三十二篇《太陰陽明論》之陽明（胃）同實。本篇字作「陽明」，第三十三篇則作「陽眀」（明之古字）。
陽明終者，口目動作，善驚妄言，色黄，其上下經盛，不仁，則終矣。
阳明终者，口目动作，善惊妄言，色黄，其上下经盛，不仁，则终矣。
yáng míng zhōng zhě, kǒu mù dòng zuò, shàn jīng wàng yán, sè huáng, qí shàng xià jīng shèng, bù rén, zé zhōng yǐ.
When the yang brilliance ends, mouth and eyes twitch and move, there is fright and wild speech, the colour is yellow, the channels above and below are full, there is numbness, and then it ends.
「陽明終者，口目動作，善驚妄言，色黄，其上下經盛，不仁，則終矣」：與第六篇「陽明」同條——第六篇以陽明為三陽之闔，本篇則舉其氣絕之候：口目牽掣而不能自制，驚而妄言，面色黄，上下之經盛實而肌膚麻木不仁。十二經之終各有其色，陽明獨以色黄為別。
太陽脉至，洪大以長；少陽脉至，乍數乍疏，乍短乍長；陽明脉至，浮大而短。
太阳脉至，洪大以长；少阳脉至，乍数乍疏，乍短乍长；阳明脉至，浮大而短。
tài yáng mài zhì, hóng dà yǐ cháng; shào yáng mài zhì, zhà shuò zhà shū, zhà duǎn zhà cháng; yáng míng mài zhì, fú dà ér duǎn.
When the greater yang pulse arrives, it is flooding, large and long; when the lesser yang pulse arrives, it is now rapid, now sparse, now short, now long; when the yang brilliance pulse arrives, it is floating, large and short.
「陽明脉至，浮大而短」：本篇三陽脈至之形，陽明居其三。與第六篇「陽明」（三陽之闔）、第十六篇「陽明終者」同條而義別：第六篇論陽明之為闔，第十六篇舉陽明經氣終絕之候（口目動作、善驚妄言、色黄），本篇則言陽明脈至之常形——浮大而短，與太陽之洪大以長、少陽之乍數乍疏並列。
中部天，手太陰也；中部地，手陽明也；中部人，手少陰也。
中部天，手太阴也；中部地，手阳明也；中部人，手少阴也。
Zhōng bù tiān, shǒu tài yīn yě; zhōng bù dì, shǒu yáng míng yě; zhōng bù rén, shǒu shào yīn yě.
In the middle sector, heaven is the hand taiyin; earth is the hand yangming; the human is the hand shaoyin.
「中部地，手陽明也」：本篇陽明為中部之地候，以候胸中之氣。與第六篇「陽明」（三陽之闔）、第十六篇「陽明終者，口目動作，善驚妄言」同條而義別：第六篇論陽明之為闔，第十六篇舉陽明經終之候，本篇則以手陽明為九候之一而候胸中之氣——不取其經終之義，而取其動脈可診之位。
陽明藏獨至，是陽氣重并也。當寫陽補陰，取之下俞。
阳明脏独至，是阳气重并也。当写阳补阴，取之下俞。
Yáng míng zàng dú zhì, shì yáng qì chóng bìng yě. Dāng xiè yáng bǔ yīn, qǔ zhī xià shù.
When the yang brilliance viscus arrives alone, this is yang qi doubled upon itself. Drain the yang and supplement the yin; take the lower transport points.
「陽明藏獨至，是陽氣重并也。當寫陽補陰，取之下俞」：本篇陽明之義，在陽氣之重并——重復相并而獨盛，故寫陽補陰。與第六篇「陽明」（三陽之闔）、第十六篇陽明終之候、第二十篇「中部地，手陽明也」（以候胸中之氣）同條而義別：第六篇論其為闔，第十六篇舉其經終之形，第二十篇取手陽明之動脈以為中部之地候，本篇則論陽明之氣獨至者其所以然（重并）與其治（寫陽補陰）；篇末「象大浮也」則言其脈。「重」讀 chóng，「并」底本作并，與上文「五經並行」之「並」同篇互見。
脾苦濕，急食苦以燥之，肺主秋，手太陰陽明主治，其日庚辛。
脾苦湿，急食苦以燥之，肺主秋，手太阴阳明主治，其日庚辛。
Pí kǔ shī, jí shí kǔ yǐ zào zhī, fèi zhǔ qiū, shǒu tài yīn yáng míng zhǔ zhì, qí rì gēng xīn.
The spleen suffers from dampness, so hasten to give bitter to dry it. The lung governs autumn; the hand greater yin and yang brilliance govern its treatment; its days are geng and xin.
「肺主秋，手太陰陽明主治，其日庚辛」：本篇陽明之義，在手經與太陰為表裡而共主秋令之臟。與第六篇「陽明為闔」、第十六篇「陽明終者」之形證、第二十篇「中部地，手陽明也」、第二十一篇「陽明藏何象」之脈象者同條而義別：本篇取之以配時日與補瀉之味而已。
夫人之常數，太陽常多血少氣，少陽常少血多氣，陽明常多氣多血，少陰常少血多氣，厥陰常多血少氣，太陰常多氣少血，此天之常數。
夫人之常数，太阳常多血少气，少阳常少血多气，阳明常多气多血，少阴常少血多气，厥阴常多血少气，太阴常多气少血，此天之常数。
Fú rén zhī cháng shù, tài yáng cháng duō xuè shǎo qì, shào yáng cháng shǎo xuè duō qì, yáng míng cháng duō qì duō xuè, shào yīn cháng shǎo xuè duō qì, jué yīn cháng duō xuè shǎo qì, tài yīn cháng duō qì shǎo xuè, cǐ tiān zhī cháng shù.
The constants of a person: greater yang is regularly plentiful in blood and scant in qi; lesser yang is scant in blood and plentiful in qi; yang brightness is plentiful in both qi and blood; lesser yin is scant in blood and plentiful in qi; ceasing yin is plentiful in blood and scant in qi; greater yin is plentiful in qi and scant in blood. These are the constants of heaven.
「陽明常多氣多血」：本篇陽明之義，在「多氣多血」——六經之中惟此一經血氣並多，故篇末「剌陽明出血氣」，獨不言「惡」。與第六篇已立之「陽明」、第二十九篇《太陰陽明論》之所論者同條而義別：彼論陽明之為闔、其與太陰之表裏與其為病之異，本篇則止言其血氣之數，而其數即定刺法之可與不可。
陽明者表也，五藏六府之海也，亦爲之行氣於三陽。
阳明者表也，五藏六府之海也，亦为之行气于三阳。
Yáng míng zhě biǎo yě, wǔ zàng liù fǔ zhī hǎi yě, yì wèi zhī xíng qì yú sān yáng.
Yangming is the exterior; it is the sea of the five depots and six palaces, and it likewise moves the qi for them through the three yang.
本條「陽明」於本站已立，本篇「陽明者表也，五藏六府之海也」是《內經》論陽明之常語，與《素問》他篇「陽明者，五藏六府之海也」文同。「陽」讀 yáng；「明」讀 míng；「者」讀 zhě；「表」讀 biǎo；「也」讀 yě；「五」讀 wǔ；「藏」讀 zàng；「六」讀 liù；「府」讀 fǔ；「之」讀 zhī；「海」讀 hǎi；**「亦」讀 yì**；「爲」讀 wèi；「行」讀 xíng；「氣」讀 qì；「於」讀 yú；「三」讀 sān；「陰」讀 yīn。**「陽明者表也」遙應篇首「太陰陽明爲表裏」**：太陰為裏，陽明為表，二經相配。「亦爲之行氣於三陽」與上文「故太陰爲之行氣於三陰」對舉——太陰行氣於三陰，陽明行氣於三陽，二經分主，而皆所以為胃行其津液。後世「胃為水榖之海」「陽明為多氣多血之經」之說皆本於此。
歧伯對曰：陽明者，胃脉也，胃者，土也，故聞木音而驚者，土惡木也。
歧伯对曰：阳明者，胃脉也，胃者，土也，故闻木音而惊者，土恶木也。
Qí bó duì yuē: yáng míng zhě, wèi mài yě, wèi zhě, tǔ yě, gù wén mù yīn ér jīng zhě, tǔ wù mù yě.
Qibo answers: Yangming is the vessel of the stomach, and the stomach is earth. Thus the reason the sound of wood alarms him is that earth is averse to wood.
「陽明」之目於本站已立，本篇開卷即用，而以「胃脉」二字定其義：「歧伯對曰：陽明者，胃脉也，胃者，土也」。**「陽」本篇凡八見**（篇題一、正文七），**「陽明」連言者五見**（篇題一、正文四），皆指足陽明胃之經脉，與第二十九篇「陽明者表也，五藏六府之海也」同指而異用：彼從表裏、海之義立說，此從五行、血氣之義立說。「歧」讀 qí，**本篇七見，底本皆作「歧」，無一處作「岐」**；「伯」讀 bó；「對」讀 duì；「曰」讀 yuē；「者」讀 zhě；「胃」讀 wèi，本篇二見；**「脉」讀 mài，本篇四見，底本皆作「脉」，無一處作「脈」**；「也」讀 yě；「土」讀 tǔ，本篇二見；「故」讀 gù，本篇四見；「聞」讀 wén；「木」讀 mù；「音」讀 yīn；「而」讀 ér；「驚」讀 jīng；**「惡」讀 wù，本篇六見皆讀 wù**。「陽明者，胃脉也」是全篇論證之大前提：以經脉言陽明屬胃，以五行言胃屬土，以下「土惡木」「陽明主肉」「陽明厥則喘」諸說皆由此一句推出。
二日，陽明受之，陽明主肉，其脉俠鼻絡於目，故身熱目疼而鼻乾，不得卧也。
二日，阳明受之，阳明主肉，其脉侠鼻络于目，故身热目疼而鼻干，不得卧也。
Èr rì, yáng míng shòu zhī, yáng míng zhǔ ròu, qí mài xié bí luò yú mù, gù shēn rè mù téng ér bí gān, bù dé wò yě.
On the second day 陽明 receives it. 陽明 governs the flesh, and its vessel runs alongside the nose and networks into the eye, hence heat in the body, pain in the eyes and a dry nose, and inability to lie down.
「陽明」之目於本站已立（id 301），本篇於六經傳變中列之為第二日，而獨標其病形：「二日，陽明受之，陽明主肉，其脉俠鼻絡於目，故身熱目疼而鼻乾，不得卧也」。「二」讀 èr；「日」讀 rì；「陽」讀 yáng；「明」讀 míng，本篇五見；「受」讀 shòu；「之」讀 zhī；「主」讀 zhǔ；「肉」讀 ròu，本篇二見——**與第三十篇「陽明主肉，其脉血氣盛」同義**；「其」讀 qí；「脉」讀 mài；**「俠」讀 xié，通「挾」，夾於兩旁也**——「其脉俠鼻」者，陽明之脉夾鼻之兩旁而行；舊注音有二，一讀 xié（音協），一讀 jiā（音夾），**本站從通行讀 xié，並存 jiā 一讀**；「鼻」讀 bí，本篇二見；「絡」讀 luò；「於」讀 yú；「目」讀 mù，本篇二見；「故」讀 gù；「身」讀 shēn，本篇三見；「熱」讀 rè；「疼」讀 téng；「而」讀 ér；「乾」讀 gān；「不」讀 bù；「得」讀 dé；**「卧」讀 wò，底本作「卧」不作「臥」**；「也」讀 yě。**本篇之陽明與他篇三說並見而各有所指**：第二十九篇「陽明者表也」就其部位，第三十篇「陽明者胃脉也」就其所屬，本篇「十二經脉之長也」就其血氣之盛；合觀之則陽明之為多氣多血之經明矣——正以其血氣盛，故下文曰「其氣乃盡」而後死。
歧伯曰：不得卧而息有音者，是陽明之逆也。足三陽者下行，今逆而上行，故息有音也。陽明者，胃脉也，胃者六府之海，其氣亦下行。陽明逆，不得從其道，故不得卧也。
歧伯曰：不得卧而息有音者，是阳明之逆也。足三阳者下行，今逆而上行，故息有音也。阳明者，胃脉也，胃者六府之海，其气亦下行。阳明逆，不得从其道，故不得卧也。
Qí bó yuē: bù dé wò ér xī yǒu yīn zhě, shì yáng míng zhī nì yě.Zú sān yáng zhě xià xíng, jīn nì ér shàng xíng, gù xī yǒu yīn yě.Yáng míng zhě, wèi mài yě, wèi zhě liù fǔ zhī hǎi, qí qì yì xià xíng.Yáng míng nì, bù dé cóng qí dào, gù bù dé wò yě.
Qi Bo says: those who cannot lie down and whose breathing is audible — this is counterflow of yang brightness. The three yang of the foot go downward; now they flow counter to that and go upward, and so the breathing is audible. Yang brightness is the vessel of the stomach; the stomach is the sea of the six storehouses, and its qi likewise goes downward. When yang brightness flows counter to its course, it cannot keep to its way, and so the person cannot lie down.
「陽明」之目於本站已立（id 301），現收十二條；與本篇最直接者為第三十篇「陽明者，胃脉也，胃者土也」與第三十一篇「陽明主肉…故身熱目疼而鼻乾，不得卧也」。**本篇三見，而為第三十篇「胃脉」之說立其用**——「不」讀 bù；「得」讀 dé，本篇 11 見；「卧」讀 wò，本篇 12 見；「而」讀 ér；「息」讀 xī；「有」讀 yǒu；「音」讀 yīn；「者」讀 zhě；「是」讀 shì；「陽」讀 yáng，本篇 13 見；**「明」讀 míng，本篇三見，皆作「陽明」**——从日从月；「之」讀 zhī；**「逆」讀 nì，本篇 5 見**；「也」讀 yě；**「足」讀 zú，本篇惟此一見**——此指足經；「三」讀 sān；「下」讀 xià；「今」讀 jīn；「上」讀 shàng；「故」讀 gù；「胃」讀 wèi；「脉」讀 mài；「六」讀 liù；「府」讀 fǔ；「海」讀 hǎi；「其」讀 qí；「氣」讀 qì；「亦」讀 yì；「行」讀 xíng；**「從」讀 cóng，本篇三見**——隨也、順也，不作「从」。**本篇釋「不得卧」之理路凡三層**：足三陽本下行（一）→ 陽明者胃脉，胃為六府之海，其氣亦下行（二）→ 陽明逆，不得從其道（三），故不得卧。**末引《下經》「胃不和則卧不安」為證**，是《素問》引佚書之一例，亦為後世言不寐者所祖。**與第三十一篇「不得卧也」對讀最見分際**：彼言陽明受邪（傷寒一日巨陽、二日陽明）之不得卧，此言陽明氣逆（胃不和）之不得卧——**一屬外感之傳經，一屬內傷之氣逆，同是一證而所因迥別**。**與第三十篇「陽明者，胃脉也」互注**：彼以胃脉釋陽明之惡木音（土惡木），此以胃脉釋不得卧，**同一「胃脉」而一釋其情、一釋其卧**。**與第二十九篇「陽明者表也…亦爲之行氣於三陽」合觀**：彼言其行氣於三陽，此言其氣下行而逆則不得卧——**一言其所用，一言其所由，皆就陽明之「行」立說**。
陽并於陰，則陰實而陽虚，陽明虚則寒慄鼓頷也。
阳并于阴，则阴实而阳虚，阳明虚则寒栗鼓颔也。
Yáng bìng yú yīn, zé yīn shí ér yáng xū, yáng míng xū zé hán lì gǔ hàn yě.
When yang merges into yin, yin is replete and yang vacuous; when yang brightness is vacuous there is shivering and the jaw works.
「陽明」之目於本站已立（id 301），所收十三條，皆就陽明之為「陽之極」、為「胃脉」、為「主肉」言之。**本篇「陽明」二字惟此一見，而言其虚——「陽明虚則寒慄鼓頷也」**，**是本站諸「陽明」引文中唯一言陽明之虚之一條**。「陽」讀 yáng；「并」讀 bìng；「於」讀 yú；「陰」讀 yīn；「則」讀 zé；「實」讀 shí；「而」讀 ér；「虚」讀 xū；「明」讀 míng，本篇 2 見；「寒」讀 hán；「慄」讀 lì；「鼓」讀 gǔ；「頷」讀 hàn，本篇 2 見，不作「頜」（「頜」）；「也」讀 yě。**此句與下句「巨陽虚則腰背頭項痛」為對**：陽明之虚見於下頷，巨陽之虚見於腰背頭項，**同是陽虚，而所見之部位各隨其經**——**與第三十篇「陽明者，胃脉也」、第三十一篇「陽明主肉」之義相銜**：**彼言陽明之實（主肉、為胃脉），此言陽明之虚（寒慄鼓頷）**，**實者言其用，虚者言其病**。又與本篇下文「三陽俱虚，則陰氣勝」相貫：陽明之虚為三陽俱虚之一端。
足陽明之瘧，令人先寒，洒淅洒淅，寒甚，久乃熱，熱去汗出，喜見日月光火氣，乃快然，剌足陽明跗上。
足阳明之疟，令人先寒，洒淅洒淅，寒甚，久乃热，热去汗出，喜见日月光火气，乃快然，刺足阳明跗上。
Zú yáng míng zhī nüè, lìng rén xiān hán, xiǎn xī xiǎn xī, hán shèn, jiǔ nǎi rè, rè qù hàn chū, xǐ jiàn rì yuè guāng huǒ qì, nǎi kuài rán, cì zú yáng míng fū shàng.
Malaria of the foot yang brightness brings cold first, shivering and shaking; the cold is severe, and only after a long while does heat come. When the heat goes, sweat breaks out, and the person likes the light of sun and moon and the warmth of a fire, and so is eased. Needle the foot yang brightness above the instep.
「陽明」之目於本站已立（id 301），所收十四條，皆就陽明之為「陽之極」、為「胃脉」、為「主肉」言之。**本篇「陽明」8見，為六經之名中最多者**（太陽三、少陽三、而陽明八），**而言陽明之瘧則惟此第三段一處**。「足」讀 zú；「陽」讀 yáng；「明」讀 míng；「之」讀 zhī；「瘧」讀 nüè；「令」讀 lìng；「人」讀 rén；「先」讀 xiān；「寒」讀 hán；「洒」讀 xiǎn，本篇 4 見，**「洒淅」之洒讀 xiǎn（舊讀），今辭書或標 sǎ，校勘並存其異**；「淅」讀 xī，本篇 2 見，讀 xī，**洒淅者，寒慄之貌**；「甚」讀 shèn；「久」讀 jiǔ，本篇惟此一見；「乃」讀 nǎi；「熱」讀 rè；「去」讀 qù；「汗」讀 hàn；「出」讀 chū；「喜」讀 xǐ，本篇惟此一見；「見」讀 jiàn；「日」讀 rì；「月」讀 yuè；「光」讀 guāng，本篇惟此一見；「火」讀 huǒ；「氣」讀 qì；「快」讀 kuài，本篇惟此一見；「然」讀 rán；「剌」讀 cì；「跗」讀 fū，本篇 2 見，讀 fū，足背也；「上」讀 shàng。**「先寒，洒淅洒淅，寒甚，久乃熱」十三字，與太陽之「先寒後熱」、少陽之「寒不甚，熱不甚」為三等**，**是本篇六經瘧分證之最細處**：太陽則寒後即熱，陽明則寒甚而久乃熱，少陽則寒熱皆不甚。**「喜見日月光火氣，乃快然」九字最為可記**：陽明之瘧而喜見光明，**與第二段少陽瘧之「惡見人」正相反**，**一喜明、一惡人，是陽明與少陽之別**。**「剌足陽明跗上」之跗，本篇二見**（此處與第十三段「剌跗上動脉」），**皆陽明脉之所過**。**與第三十五篇「陽明虚則寒慄鼓頷也」之以陽明為虚者異**：**彼言陽明之虚，此言陽明之自為瘧，非虚之謂**。
人迎一盛少陽，二盛太陽，三盛陽明，入陰也。
人迎一盛少阳，二盛太阳，三盛阳明，入阴也。
Rén yíng yī shèng shǎo yáng, èr shèng tài yáng, sān shèng yáng míng, rù yīn yě.
At the man’s greeting, a onefold surfeit is the lesser yang, twofold the greater yang, threefold the yang brightness — and then it enters the yin.
**「三盛陽明」，是人迎之第三層**——**本篇「陽明」1見、「明」1見**；「明」讀 míng；「三」讀 sān；「盛」讀 shèng。**三盛之後則入陰**：**下文「夫陽入於陰，故病在頭與腹，乃䐜脹而頭痛也」**，**是本篇以三陽釋熱痛之歸宿**。
陽明令人腰痛，不可以顧，顧如有見者，善悲，刺陽明於䯒前三痏，上下和之出血，秋無見血。
阳明令人腰痛，不可以顾，顾如有见者，善悲，刺阳明于䯒前三痏，上下和之出血，秋无见血。
Yáng míng lìng rén yāo tòng, bù kě yǐ gù, gù rú yǒu jiàn zhě, shàn bēi, cì yáng míng yú héng qián sān wěi, shàng xià hé zhī chū xuè, qiū wú xiàn xuè.
Yang brightness gives pain in the lower back; one cannot look round, and looking round is like seeing something there, and the person is apt to grieve. Needle yang brightness three times in front of the shin bone, harmonising above and below, and let blood. In autumn, do not bring blood to view.
「陽明令人腰痛，不可以顧，顧如有見者，善悲」——**三證相連：不能回顧、回顧則如有所見、其人善悲**。**本篇「陽明」4見**；「顧」讀 gù**本篇4見**；「悲」讀 bēi**本篇2見**（善悲、悲以恐）。**治在「䯒」讀 héng之前三痏**——「痏」讀 wěi，**「三痏」即三刺**；**「上下和之出血」：和讀 hé，先調其氣而後出血，與他條之徑出血者異**。**「秋無見血」與太陽之春、少陽之夏、少陰之春同為時禁**——**本篇四言無見血：春二、夏一、秋一，獨無冬**。
風氣與陽明入胃，循脉而上，至目内眥，其人肥則風氣不得外泄，則爲熱中而目黄；人瘦則外泄而寒，則爲寒中而泣出。
风气与阳明入胃，循脉而上，至目内眦，其人肥则风气不得外泄，则为热中而目黄；人瘦则外泄而寒，则为寒中而泣出。
Fēng qì yǔ yáng míng rù wèi, xún mài ér shàng, zhì mù nèi zì, qí rén féi zé fēng qì bù dé wài xiè, zé wéi rè zhōng ér mù huáng; rén shòu zé wài xiè ér hán, zé wéi hán zhōng ér qì chū.
When wind qi enters the stomach together with yang brightness and follows the vessel upward to the inner canthus: if the person is fat, the wind qi cannot drain outward and there is heat in the interior with yellowing of the eyes; if the person is thin, it drains outward and there is cold, and so cold in the interior with tears.
「風氣與陽明入胃，循脉而上，至目内眥」——**本篇「陽明」1見，皆指足陽明之胃脉**。「眥」讀 zì**「目内眥」讀 zì，底本作「眥」，不作「眦」**；「循」讀 xún；「黄」讀 huáng**「目黄」之黄，本篇4見，皆此形**；**「其人肥則……人瘦則……」——同為風邪，肥瘦異體而寒熱異病，是本篇論風之要義**：**肥者腠理密緻，風不得外泄，故熱中而目黄；瘦者腠理開疏，風得外泄，故寒中而泣出**。「泣」讀 qì**「泣出」讀 qì，淚也**——**與他篇「脉凝泣」之泣讀 sè（澀）者義別**。
帝曰：如夫子言可矣，論言治痿者，獨取陽明，何也？歧伯曰：陽明者，五藏六府之海，主閏宗筋，宗筋主束骨而利機關也。
帝曰：如夫子言可矣，论言治痿者，独取阳明，何也？歧伯曰：阳明者，五脏六腑之海，主闰宗筋，宗筋主束骨而利机关也。
Dì yuē: rú fú zǐ yán kě yǐ, lùn yán zhì wěi zhě, dú qǔ yáng míng, hé yě?Qí bó yuē: yáng míng zhě, wǔ zàng liù fǔ zhī hǎi, zhǔ rùn zōng jīn, zōng jīn zhǔ shù gǔ ér lì jī guān yě.
The Emperor says: what you say is well enough. Yet the treatises say that in treating flaccidity one takes yang brightness alone — why is that? Qi Bo replies: yang brightness is the sea of the five stores and the six palaces; it moistens the ancestral sinews, and the ancestral sinews bind the bones and make the joints work freely.
「論言治痿者，獨取陽明」——**本篇言陽明者五見，此二句為全篇結論**；「閏」讀 rùn，**「主閏宗筋」底本作「閏」，通「潤」，《太素》作「主潤宗筋」**；「長」讀 zhǎng，**下文「陽明爲之長」同讀 zhǎng**。
歧伯曰：前陰者，宗筋之所聚，太陰陽明之所合也。
歧伯曰：前阴者，宗筋之所聚，太阴阳明之所合也。
Qí bó yuē: qián yīn zhě, zōng jīn zhī suǒ jù, tài yīn yáng míng zhī suǒ hé yě.
Qi Bo says: the front yin is where the ancestral sinews gather, and where greater yin and yang brightness meet.
「太陰陽明之所合也」——**本篇「陽明」四見**；**此以太陰、陽明並舉，言前陰為二經相合之處**；「合」讀 hé，**合讀 hé**。
帝曰：何以知之？歧伯曰：陽明者常動，巨陽少陽不動，不動而動大疾，此其𠉀也。
帝曰：何以知之？歧伯曰：阳明者常动，巨阳少阳不动，不动而动大疾，此其候也。
Dì yuē: hé yǐ zhī zhī? Qí bó yuē: yáng míng zhě cháng dòng, jù yáng shào yáng bù dòng, bù dòng ér dòng dà jí, cǐ qí hòu yě.
The Emperor asks: how does one know it? Qi Bo says: the yang brightness pulses normally move; the greater yang and lesser yang do not move. When what does not move moves greatly and swiftly, that is the sign of it.
「「陽」讀 yáng「明」讀 míng者常動」——**本篇「陽明」1見**；**陽明多氣多血，其脉常動；巨陽、少陽之脉不常動**；**陽明之動與二陽之不動相較，而後知「不動而動大疾」之為病**；「常」讀 cháng，**常讀 cháng**。
陽明所謂洒洒振寒者，陽明者午也，五月盛陽之陰也，陽盛而陰氣加之，故洒洒振寒也。
阳明所谓洒洒振寒者，阳明者午也，五月盛阳之阴也，阳盛而阴气加之，故洒洒振寒也。
Yáng míng suǒ wèi xiǎn xiǎn zhèn hán zhě, yáng míng zhě wǔ yě, wǔ yuè shèng yáng zhī yīn yě, yáng shèng ér yīn qì jiā zhī, gù xiǎn xiǎn zhèn hán yě.
When the bright yang is said to give shivering and trembling cold: bright yang is wu, the fifth month, the yin within full yang; yang is abundant and yet yin qi is added to it; hence the shivering and trembling.
「「陽」讀 yáng明者「午」讀 wǔ也」——**本篇「陽明」5見**；「午」讀 wǔ、**本篇惟此一見，五月建午**；「洒」讀 xiǎn、**本篇4見，皆疊用於「洒洒」一語，讀 xiǎn xiǎn，寒慄之貌，詳本篇校勘第八條**；**五月盛陽之陰，陽盛而陰氣加之，故洒洒振寒**。
陽明之陽，名曰害蜚，上下同法，視其部中有浮絡者，皆陽明之絡也。
阳明之阳，名曰害蜚，上下同法，视其部中有浮络者，皆阳明之络也。
Yáng míng zhī yáng, míng yuē hài fēi, shàng xià tóng fǎ, shì qí bù zhōng yǒu fú luò zhě, jiē yáng míng zhī luò yě.
The yang of the yang brilliance is named hài fēi. Above and below follow the same rule: the floating network vessels seen within that region are all the network of the yang brilliance.
「「陽」讀 yáng「明」讀 míng之陽，名曰害蜚，上下同法，視其部中有浮絡者，皆陽明之絡也」——**本篇「陽明」2見，讀 yáng míng**；**六部皆以「某之陽（陰），名曰某」起例，陽明居首，其部名害蜚**；**本目「陽明為三陽之闔，陽氣最盛而當復於内」；本篇則由陽明之陽而見其浮絡，正陽氣最盛之部的外候**；「蜚」讀 fēi、**「害蜚」之蜚讀 fēi，王冰注「蜚，生化也」**
足陽明脉氣所發者六十八穴：額顱髮際傍各三，面鼽骨空各一，大迎之骨空各一，人迎各一，缺盆外骨空各一，膺中骨間各一，俠鳩尾之外當乳下三寸，俠胃脘各五，俠齊廣三寸各三，下齊二寸俠之各三，氣街動脉各一，伏菟上各一，三里以下至足中指各八俞，分之所在穴空。
足阳明脉气所发者六十八穴：额颅发际傍各三，面鼽骨空各一，大迎之骨空各一，人迎各一，缺盆外骨空各一，膺中骨间各一，侠鸠尾之外当乳下三寸，侠胃脘各五，侠脐广三寸各三，下脐二寸侠之各三，气街动脉各一，伏菟上各一，三里以下至足中指各八俞，分之所在穴空。
Zú yáng míng mài qì suǒ fā zhě liù shí bā xué: é lú fà jì bàng gè sān, miàn qiú gǔ kōng gè yī, dà yíng zhī gǔ kōng gè yī, rén yíng gè yī, quē pén wài gǔ kōng gè yī, yīng zhōng gǔ jiān gè yī, xié jiū wěi zhī wài dāng rǔ xià sān cùn, xié wèi wǎn gè wǔ, xié qí guǎng sān cùn gè sān, xià qí èr cùn xié zhī gè sān, qì jiē dòng mài gè yī, fú tú shàng gè yī, sān lǐ yǐ xià zhì zú zhōng zhǐ gè bā shù, fēn zhī suǒ zài xué kōng.
What the qi of the foot yang brilliance vessel sends forth is sixty-eight points: three each beside the hairline at the brow; one each in the bone opening of the cheek bone on the face; one each in the bone opening at the great welcome; one each at the man’s welcome; one each in the bone opening outside the empty basin; one each between the bones in the chest; five each alongside the stomach duct, running outside the dove’s tail and level with the breast three inches below it; three each alongside the width of three inches at the navel; three each flanking it two inches below the navel; one each at the throbbing vessel of the qi street; one each above the crouching hare; from three li down to the middle toe eight transport points each — every one of them set in the opening of the point where it belongs.
「「足」讀 zú「陽」讀 yáng「明」讀 míng脉氣所發者，六十八穴」——**本篇「陽明」2見：足陽明一見、手陽明二見**；**此條所轄自額顱髮際至足中指，凡六十八穴，是本目之冠**；「六」讀 liù、**「六十八穴」之六讀 liù，本篇「六」12見**；「額」讀 é、「顱」讀 lú、**「額顱髮際傍各三」之額讀 é、顱讀 lú，二字全站首見**
連䯒若折，治陽明中俞髎，若别治巨陽、少陰滎。
连䯒若折，治阳明中俞髎，若别治巨阳、少阴荥。
Lián héng ruò zhé, zhì yáng míng zhōng shù liáo, ruò bié zhì jù yáng, shào yīn xíng.
When the pain runs into the shin as though it were broken, needle the transport point within the yang brightness; or, taken separately, the gushing points of the greater yang and the lesser yin.
「治「陽」讀 yáng「明」讀 míng中俞髎」——**連䯒若折，治陽明之中俞髎；王冰以為三里穴**；**本篇「陽明」2見，下文又有「足陽明跗上動脉灸之」**；「髎」讀 liáo、**「俞髎」之髎讀 liáo，本篇「髎」3見（八髎、俞髎）**
邪客於手陽明之絡，令人氣滿胸中，喘息而支胠，胸中熱，刺手大指次指爪甲上，去端如韭葉，各一痏。
邪客于手阳明之络，令人气满胸中，喘息而支胠，胸中热，刺手大指次指爪甲上，去端如韭叶，各一痏。
Xié kè yú shǒu yáng míng zhī luò, lìng rén qì mǎn xiōng zhōng, chuǎn xī ér zhī qū, xiōng zhōng rè, cì shǒu dà zhǐ cì zhǐ zhǎo jiǎ shàng, qù duān rú jiǔ yè, gè yī wěi.
When evil lodges in the network of the hand yang brightness it causes qi that fills the chest, panting that props the flank, and heat in the chest. Puncture above the nails of the great and second fingers of the hand, a leek-leaf’s breadth from the tip, one puncture each.
「邪客於手陽明之絡，令人氣滿胸中，喘息而支胠，胸中熱」——**「陽明」本篇7見，分手足二經**：**手陽明之絡：一令人氣滿胸中、喘息而支胠、胸中熱，一令人耳聾、時不聞音**；**足陽明之經：令人鼽衄、上齒寒**；**末章「耳聾，刺手陽明」「齒齲，刺手陽明」，又「足陽明中指爪甲上一痏」**；**「陽」讀 yáng、「明」讀 míng**
陽明有餘，病脉痺，身時熱；不足，病心痺。
阳明有余，病脉痹，身时热；不足，病心痹。
Yáng míng yǒu yú, bìng mài bì, shēn shí rè; bù zú, bìng xīn bì.
When yang brightness is in surplus the disease is vessel obstruction and the body is hot at times; when it is insufficient, heart obstruction.
「陽明有餘，病脉痺，身時熱；不足，病心痺」——**陽明有餘則燥勝而脉痺、身時熱，不足則病心痺**；**本篇以陽明配心，與他篇之例不同**；**「脉」讀 mài，「痺」讀 bì**
鬼臾區曰：子午之歲，上見少陰。丑未之歲，上見太陰。寅申之歲，上見少陽。卯酉之歲，上見陽明。辰戌之歲，上見太陽。巳亥之歲，上見厥陰。
鬼臾区曰：子午之岁，上见少阴。丑未之岁，上见太阴。寅申之岁，上见少阳。卯酉之岁，上见阳明。辰戌之岁，上见太阳。巳亥之岁，上见厥阴。
Guǐ yú qū yuē: zǐ wǔ zhī suì, shàng jiàn shào yīn. Chǒu wèi zhī suì, shàng jiàn tài yīn. Yín shēn zhī suì, shàng jiàn shào yáng. Mǎo yǒu zhī suì, shàng jiàn yáng míng. Chén xū zhī suì, shàng jiàn tài yáng. Sì hài zhī suì, shàng jiàn jué yīn.
Gui Yu Qu said: in the years of zi and wu lesser yin is seen above; in the years of chou and wei greater yin is seen above; in the years of yin and shen lesser yang is seen above; in the years of mao and you yang brightness is seen above; in the years of chen and xu greater yang is seen above; in the years of si and hai ceasing yin is seen above.
「卯酉之歲，上見陽明」——**「陽明」讀 yáng míng，本篇2見**；**「卯」讀 mǎo；「酉」讀 yǒu；「歲」本篇17見**；**本篇「巳亥之歲」底本原作「巳亥之岁」，岁為簡體，已改从「歲」入校勘**；**上見者，謂歲氣上見於天**
鬼臾區曰：土主甲己，金主乙庚，水主丙辛，木主丁壬，火主戊癸。子午之上，少陰主之；丑未之上，太陰主之；寅申之上，少陽主之；卯酉之上，陽明主之；辰戌之上，太陽主之；巳亥之上，厥陰主之。不合陰陽，其故何也？
鬼臾区曰：土主甲己，金主乙庚，水主丙辛，木主丁壬，火主戊癸。子午之上，少阴主之；丑未之上，太阴主之；寅申之上，少阳主之；卯酉之上，阳明主之；辰戌之上，太阳主之；巳亥之上，厥阴主之。不合阴阳，其故何也？
Guǐ yú qū yuē: tǔ zhǔ jiǎ jǐ, jīn zhǔ yǐ gēng, shuǐ zhǔ bǐng xīn, mù zhǔ dīng rén, huǒ zhǔ wù guǐ. Zǐ wǔ zhī shàng, shào yīn zhǔ zhī; chǒu wèi zhī shàng, tài yīn zhǔ zhī; yín shēn zhī shàng, shào yáng zhǔ zhī; mǎo yǒu zhī shàng, yáng míng zhǔ zhī; chén xū zhī shàng, tài yáng zhǔ zhī; sì hài zhī shàng, jué yīn zhǔ zhī. Bù hé yīn yáng, qí gù hé yě?
Gui Yu Qu said: earth governs jia and ji, metal governs yi and geng, water governs bing and xin, wood governs ding and ren, fire governs wu and gui. Above zi and wu, lesser yin presides; above chou and wei, greater yin presides; above yin and shen, lesser yang presides; above mao and you, yang brightness presides; above chen and xu, greater yang presides; above si and hai, ceasing yin presides. These do not accord with yin and yang — why is that?
「卯酉之上，陽明主之」——**「陽明」本篇8見**；**此六名在本篇為天之六氣之名，與第六篇指經者同名異指**；**「陽明」之「明」讀 míng，本篇13見**；**下文「見陽明，左太陽，右少陽」「陽明在上，則少陰在下」並是此氣**
少陽之上，火氣治之，中見厥陰。陽明之上，燥氣治之，中見太陰。太陽之上，寒氣治之，中見少陰。厥陰之上，風氣治之，中見少陽。少陰之上，熱氣治之，中見太陽。太陰之上，濕氣治之，中見陽明。所謂本也。本之下，中之見也；見之下，氣之標也。本標不同，氣應異象。
少阳之上，火气治之，中见厥阴。阳明之上，燥气治之，中见太阴。太阳之上，寒气治之，中见少阴。厥阴之上，风气治之，中见少阳。少阴之上，热气治之，中见太阳。太阴之上，湿气治之，中见阳明。所谓本也。本之下，中之见也；见之下，气之标也。本标不同，气应异象。
Shào yáng zhī shàng, huǒ qì zhì zhī, zhōng jiàn jué yīn. Yáng míng zhī shàng, zào qì zhì zhī, zhōng jiàn tài yīn. Tài yáng zhī shàng, hán qì zhì zhī, zhōng jiàn shào yīn. Jué yīn zhī shàng, fēng qì zhì zhī, zhōng jiàn shào yáng. Shào yīn zhī shàng, rè qì zhì zhī, zhōng jiàn tài yáng. Tài yīn zhī shàng, shī qì zhì zhī, zhōng jiàn yáng míng. Suǒ wèi běn yě. Běn zhī xià, zhōng zhī jiàn yě; jiàn zhī xià, qì zhī biāo yě. Běn biāo bù tóng, qì yìng yì xiàng.
Above lesser yang, fire qi governs, and in the middle one sees ceasing yin. Above yang brightness, dryness qi governs, and in the middle one sees greater yin. Above greater yang, cold qi governs, and in the middle one sees lesser yin. Above ceasing yin, wind qi governs, and in the middle one sees lesser yang. Above lesser yin, heat qi governs, and in the middle one sees greater yang. Above greater yin, damp qi governs, and in the middle one sees yang brightness. This is what is called the root. Below the root is what is seen in the middle; below what is seen is the tip of the qi. Root and tip are not the same, and the images the qi answers with are different.
「陽明之上，燥氣治之，中見太陰」——**「陽明」本篇5見：第三段二見、本段二見、第十一段「金運之歲，上見陽明」一見**；**「燥氣」本篇1見，止在本句**；**本篇陽明配燥氣，第六篇陽明是經，二者同名而所指不同**；**「明」讀 míng，與第六篇「陽明根起於厲兑」同讀**
民病中清，胠脅痛，少腹痛，腸鳴溏泄，涼雨時至，上應太白星。其榖蒼。上臨陽明，生氣失政，草木再榮，化氣乃急，上應太白、鎮星，其主蒼早。
民病中清，胠胁痛，少腹痛，肠鸣溏泄，凉雨时至，上应太白星。其谷苍。上临阳明，生气失政，草木再荣，化气乃急，上应太白、镇星，其主苍早。
Mín bìng zhōng qīng, qū xié tòng, shào fù tòng, cháng míng táng xiè, liáng yǔ shí zhì, shàng yìng tài bái xīng. Qí gǔ cāng. Shàng lín yáng míng, shēng qì shī zhèng, cǎo mù zài róng, huà qì nǎi jí, shàng yìng tài bái, zhèn xīng, qí zhǔ cāng zǎo.
The people are ill with clear cold in the centre, pain in the flank below the armpit, pain in the lower abdomen, rumbling bowels and sloppy diarrhoea; cool rain arrives in season; it answers above to Venus. Its grain is blue-green. If yang brightness presides above, the qi of growth loses its governance, plants and trees flourish a second time, and the qi of transformation becomes hurried; it answers above to Venus and Saturn, and what it governs is the blue-green that comes early.
「上臨陽明，生氣失政，草木再榮，化氣乃急」——**「陽明」本篇1見，止此一見，是司天之氣，非第六篇之經**；**歲木不及，燥乃大行，又上臨陽明，則燥金之氣益甚，故生氣失政**；**「陽明」讀 yáng míng**
歧伯曰：女子七歲，腎氣盛，齒更髮長。二七而天癸至，任脉通，太衝脉盛，月事以時下，故有子。三七腎氣平均，故真牙生而長極。四七筋骨堅，髮長極，身體盛壯。五七陽明脉衰，面始焦，髮始墮。六七三陽脉衰於上。面皆焦。髮始白。七七任脉虛，太衝脉衰少，天癸竭，地道不通，故形壞而無子也。
歧伯曰：女子七岁，肾气盛，齿更发长。二七而天癸至，任脉通，太冲脉盛，月事以时下，故有子。三七肾气平均，故真牙生而长极。四七筋骨坚，发长极，身体盛壮。五七阳明脉衰，面始焦，发始堕。六七三阳脉衰于上。面皆焦。发始白。七七任脉虚，太冲脉衰少，天癸竭，地道不通，故形坏而无子也。
Qí Bó yuē: nǚ zǐ qī suì, shèn qì shèng, chǐ gēng fà zhǎng. èr qī ér tiān guǐ zhì, rèn mài tōng, tài chōng mài shèng, yuè shì yǐ shí xià, gù yǒu zǐ. sān qī shèn qì píng jūn, gù zhēn yá shēng ér cháng jí. sì qī jīn gǔ jiān, fà cháng jí, shēn tǐ shèng zhuàng. wǔ qī yáng míng mài shuāi, miàn shǐ jiāo, fà shǐ duò. liù qī sān yáng mài shuāi yú shàng. miàn jiē jiāo. fà shǐ bái. qī qī rèn mài xū, tài chōng mài shuāi shǎo, tiān guǐ jié, dì dào bù tōng, gù xíng huài ér wú zǐ yě.
Qi Bo said: at seven a girl’s kidney qi is full — the teeth change and the hair grows. At fourteen the heavenly water arrives, the conception vessel opens, the great surge vessel is full, and the menses come down in season, so she can bear children. At twenty-one the kidney qi is even and balanced, so the wisdom teeth come and growth reaches its extreme. At twenty-eight the sinews and bones are firm, the hair has grown to its utmost, and the body is at its fullest strength. At thirty-five the yangming vessel declines, the face begins to sear and the hair begins to fall. At forty-two the three yang vessels decline in the upper part; the face is entirely seared and the hair begins to whiten. At forty-nine the conception vessel is empty, the great surge vessel is decayed and scant, the heavenly water is exhausted and the way of the earth is blocked, so the body is broken down and she can have no children.
「五七陽明脉衰」——陽明讀 yáng míng；**「陽明」本篇1見**
陽明司天，燥氣下臨，肝氣上從，蒼起木用而立，土乃眚，淒滄數至，木伐草萎。脅痛目赤，掉振鼓慄，筋痿不能久立。暴熱至，土乃暑，陽氣鬱發，小便變，寒熱如瘧，甚則心痛。火行于槁，流水不冰，蟄蟲乃見。
阳明司天，燥气下临，肝气上从，苍起木用而立，土乃眚，凄沧数至，木伐草萎。胁痛目赤，掉振鼓栗，筋痿不能久立。暴热至，土乃暑，阳气郁发，小便变，寒热如疟，甚则心痛。火行于槁，流水不冰，蛰虫乃见。
Yáng míng sī tiān, zào qì xià lín, gān qì shàng cóng, cāng qǐ mù yòng ér lì, tǔ nǎi shěng, qī cāng shuò zhì, mù fá cǎo wěi. Xié tòng mù chì, diào zhèn gǔ lì, jīn wěi bù néng jiǔ lì. Bào rè zhì, tǔ nǎi shǔ, yáng qì yù fā, xiǎo biàn biàn, hán rè rú nüè, shèn zé xīn tòng. Huǒ xíng yú gǎo, liú shuǐ bù bīng, zhé chóng nǎi xiàn.
When yang brightness governs the heaven the qi of dryness descends upon it and the qi of the liver follows upward; blue-green arises and wood comes into use and stands, and earth then suffers calamity; chill bleakness comes again and again, wood is felled and grass withers. The illness is pain in the flanks, red eyes, shaking and trembling, drumming and shivering, and flaccid sinews that cannot stand long. Fierce heat arrives and earth turns to summer heat; the yang qi bursts forth pent up, the urine changes, cold and heat come like malaria, and in the extreme there is pain in the heart. Fire moves over the parched, running water does not freeze, and burrowing insects appear.
**「陽明」本篇5見：二在「其經」之列（足太陰、陽明；手太陰陽明），三在司天在泉之文**；**此段為陽明司天，燥氣下臨，肝氣上從，蒼起木用而立**
凡此陽明司天之政，氣化運行後天，天氣急，地氣明，陽專其令，炎暑大行，物燥以堅，淳風乃治，風燥橫運，流於氣交，多陽少陰，雲趨雨府，濕化乃敷，燥極而澤，其榖白丹，閒榖命太者，其耗白甲品羽，金火合德，上應太白、熒惑。其政切，其令暴，蟄蟲乃見，流水不冰。民病欬嗌塞，寒熱發，暴振凓癃閟，清先而勁，毛蟲乃死，熱後而暴，介蟲乃殃。
凡此阳明司天之政，气化运行后天，天气急，地气明，阳专其令，炎暑大行，物燥以坚，淳风乃治，风燥横运，流于气交，多阳少阴，云趋雨府，湿化乃敷，燥极而泽，其谷白丹，间谷命太者，其耗白甲品羽，金火合德，上应太白、荧惑。其政切，其令暴，蛰虫乃见，流水不冰。民病咳嗌塞，寒热发，暴振凓癃閟，清先而劲，毛虫乃死，热后而暴，介虫乃殃。
Fán cǐ yáng míng sī tiān zhī zhèng, qì huà yùn xíng hòu tiān, tiān qì jí, dì qì míng, yáng zhuān qí lìng, yán shǔ dà xíng, wù zào yǐ jiān, chún fēng nǎi zhì, fēng zào héng yùn, liú yú qì jiāo, duō yáng shào yīn, yún qū yǔ fǔ, shī huà nǎi fū, zào jí ér zé, qí gǔ bái dān, jiān gǔ mìng tài zhě, qí hào bái jiǎ pǐn yǔ, jīn huǒ hé dé, shàng yìng tài bái, yíng huò. Qí zhèng qiè, qí lìng bào, zhé chóng nǎi xiàn, liú shuǐ bù bīng. Mín bìng kài yì sè, hán rè fā, bào zhèn lì lóng bì, qīng xiān ér jìng, máo chóng nǎi sǐ, rè hòu ér bào, jiè chóng nǎi yāng.
All these, the governance of yang brightness governing the heaven: the qi transformation runs behind heaven. The qi of heaven is urgent, the qi of earth bright; yang has its command alone and scorching heat moves greatly; things are dry and so hard; simple wind governs; wind and dryness move crosswise and flow to the junction of qi; yang is much and yin little; clouds hasten to the rain storehouse; the damp transformation spreads; dryness at its extreme becomes moisture; its grain is the white and the cinnabar, and the intercalary grain is the one that is over; what it consumes is the white-shelled and the feathered; metal and fire join in virtue; above it answers to Venus and Mars. Its governance is pressing, its command violent; the hibernating creatures then appear and running water does not freeze. The people are ill with cough and blocked throat; cold and heat break out; there is sudden shivering, retention and stoppage. When the cool comes first and is hard, the hairy creatures die; when heat comes after and is violent, the shelled creatures are harmed.
**「陽明」本篇38見，多在陽明司天六節與六十甲子表之内**；**此段為陽明司天之政，卯酉之紀，氣化運行後天**
帝曰：善。願聞陰陽之三也，何謂？歧伯曰：氣有多少，異用也。帝曰：陽明何謂也？歧伯曰：兩陽合明也。帝曰：厥陰何也？歧伯曰：兩陰交盡也。帝曰：氣有多少，病有盛衰，治有緩急，方有大小，願聞其約，柰何？歧伯曰：氣有高下，病有遠近，證有中外，治有輕重，適其至所爲故也。大要曰：君一臣二，奇之制也；君二臣四，偶之制也；君二臣三，奇之制也；君二臣六，偶之制也。
帝曰：善。愿闻阴阳之三也，何谓？歧伯曰：气有多少，异用也。帝曰：阳明何谓也？歧伯曰：两阳合明也。帝曰：厥阴何也？歧伯曰：两阴交尽也。帝曰：气有多少，病有盛衰，治有缓急，方有大小，愿闻其约，奈何？歧伯曰：气有高下，病有远近，证有中外，治有轻重，适其至所为故也。大要曰：君一臣二，奇之制也；君二臣四，偶之制也；君二臣三，奇之制也；君二臣六，偶之制也。
Dì yuē: shàn. Yuàn wén yīn yáng zhī sān yě, hé wèi? Qí bó yuē: qì yǒu duō shǎo, yì yòng yě. Dì yuē: yáng míng hé wèi yě? Qí bó yuē: liǎng yáng hé míng yě. Dì yuē: jué yīn hé yě? Qí bó yuē: liǎng yīn jiāo jìn yě. Dì yuē: qì yǒu duō shǎo, bìng yǒu shèng shuāi, zhì yǒu huǎn jí, fāng yǒu dà xiǎo, yuàn wén qí yuē, nài hé? Qí bó yuē: qì yǒu gāo xià, bìng yǒu yuǎn jìn, zhèng yǒu zhōng wài, zhì yǒu qīng zhòng, shì qí zhì suǒ wéi gù yě. Dà yào yuē: jūn yī chén èr, jī zhī zhì yě; jūn èr chén sì, ǒu zhī zhì yě; jūn èr chén sān, jī zhī zhì yě; jūn èr chén liù, ǒu zhī zhì yě.
Huang Di said: good. I wish to hear what is meant by the three of yin and yang. Qi Bo said: the qi has much and little, and their uses differ. Huang Di said: what is meant by yang brightness? Qi Bo said: two yangs joined make brightness. Huang Di said: what of ceasing yin? Qi Bo said: two yins crossing come to an end. Huang Di said: the qi has much and little, illness has abundance and decline, treatment has slowness and urgency, and formulas have great and small; I wish to hear the essentials of it. Qi Bo said: the qi has high and low, illness has far and near, the signs have inner and outer, and treatment has light and heavy, each suiting where it arrives. The Great Essentials says: one sovereign with two ministers is the rule of the odd; two sovereigns with four ministers is the rule of the even; two sovereigns with three ministers is the rule of the odd; two sovereigns with six ministers is the rule of the even.
**「陽明」本篇15見，多在六司天、勝復與標本之内**；**此段「帝曰：陽明何謂也？歧伯曰：兩陽合明也」，為陽明立名**