是故剛與剛，陽氣破散，陰氣乃消亡。
是故刚与刚，阳气破散，阴气乃消亡。
shì gù gāng yǔ gāng, yáng qì pò sàn, yīn qì nǎi xiāo wáng.
Therefore, when the hard is joined to the hard, the yang qi is broken and scattered, and the yin qi then wastes away.
此處陽氣與陰氣對舉：陽無陰以和則破散，陰亦隨之消亡，與第五篇「陽氣者，煩勞則張」之陽氣同屬一身之陽。
歧伯對曰：陰氣少而陽氣勝，故熱而煩滿也。
歧伯对曰：阴气少而阳气胜，故热而烦满也。
Qí bó duì yuē: yīn qì shǎo ér yáng qì shèng, gù rè ér fán mǎn yě.
Qi Bo replies: the yin qi is scant and the yang qi prevails, and so there is heat with distress and fullness.
「陽氣」之目於本站已立（id 218），現收二條：第三篇「陽氣者，若天與日，失其所則折壽而不彰」言其為用，第七篇「陽氣破散，陰氣乃消亡」言其亡。**本篇三見，而別出一義：陽氣於此不論存亡而論多少**——「陰」讀 yīn，本篇 4 見；「氣」讀 qì，本篇 18 見；**「少」讀 shǎo，本篇 4 見，皆讀 shǎo**（本篇無經名之少，故無一讀 shào 者）；「而」讀 ér；「陽」讀 yáng，本篇 13 見；**「勝」讀 shèng，本篇 5 見**——讀 shèng，勝過也，不作「胜」；「故」讀 gù，本篇 13 見；「熱」讀 rè，本篇 5 見；「煩」讀 fán；「滿」讀 mǎn；「也」讀 yě，本篇 31 見；「歧」讀 qí；「伯」讀 bó；「對」讀 duì；「曰」讀 yuē，本篇 16 見。**第二段「陽氣勝」則熱而煩滿，第四段「陽氣少」則身寒如從水中出，第六段「陽氣盛」則四支熱如炙如火**——**一篇三見，勝、少、盛三字遞轉，而寒熱之柄即在此三字**。**與第三篇「若天與日」對讀最見分際**：彼以陽氣為一身之所仰，言其常；此以陽氣之多少為寒熱之所由，言其變。**又與本篇下文第十二段「太陽氣衰」相貫**：太陽為諸陽之長，其氣衰則陽不勝陰，故寒甚至骨——**上文言陽氣之勝而為熱，下文言陽氣之衰而為寒，本篇即以此二字統攝全篇之寒熱**。與第七篇「陽氣破散」合觀：**彼言陽氣亡而陰亦隨之，此言陽氣偏而寒熱由之，一亡一偏，其為病則一**。
夫瘧之始發也，陽氣并於陰，當是之時，陽虚而陰盛，外無氣，故先寒慄也。
夫疟之始发也，阳气并于阴，当是之时，阳虚而阴盛，外无气，故先寒栗也。
Fú nüè zhī shǐ fā yě, yáng qì bìng yú yīn, dāng shì zhī shí, yáng xū ér yīn shèng, wài wú qì, gù xiān hán lì yě.
When malaria first breaks out the yang qi merges into yin. At just that time yang is vacuous and yin exuberant and there is no qi without, and so shivering comes first.
「陽氣」之目於本站已立（id 218），所收三條：第三篇「陽氣者，若天與日」言其衛外，第七篇「陽氣破散」言其亡。**本篇「陽氣」二字7見，而獨言其「并」——陽氣并於陰、陽氣獨發、陽氣盛**，**是本站諸「陽氣」引文中唯一以「并」論陽氣之一篇**。「夫」讀 fú；「瘧」讀 nüè；「之」讀 zhī；「始」讀 shǐ；「發」讀 fā；「也」讀 yě；「陽」讀 yáng；「氣」讀 qì；「并」讀 bìng；「於」讀 yú；「陰」讀 yīn；「當」讀 dāng，本篇 6 見；「是」讀 shì，本篇 4 見；「時」讀 shí；「虚」讀 xū；「而」讀 ér；「盛」讀 shèng，本篇 11 見；「外」讀 wài；「無」讀 wú，本篇 5 見，不作「无」（「无」）；「故」讀 gù；「先」讀 xiān；「寒」讀 hán；「慄」讀 lì，本篇 3 見，不作「栗」（「栗」）。**「陽氣并於陰，當是之時，陽虚而陰盛，外無氣」十八字，是本篇釋寒之最明處**：陽氣非亡也，并入於陰而外出者無之，**與第三篇「陽氣者，若天與日，失其所則折壽而不彰」之以陽氣失所為病者相發**：**彼言失其所，此言并於陰——失所者散，并陰者聚，散與聚皆病**。又與本站「陽氣」條所收第三篇「陽氣者，煩勞則張」之以過用為病者為三態：散、聚、張，皆陽氣之失其常。
寒氣客於五藏，厥逆上泄，陰氣竭，陽氣未入，故卒然痛，死不知人，氣復反則生矣。
寒气客于五藏，厥逆上泄，阴气竭，阳气未入，故卒然痛，死不知人，气复反则生矣。
Hán qì kè yú wǔ zàng, jué nì shàng xiè, yīn qì jié, yáng qì wèi rù, gù cù rán tòng, sǐ bù zhī rén, qì fù fǎn zé shēng yǐ.
Cold qi lodging in the five stores rebels upward and leaks out; the yin qi is spent and the yang qi has not yet entered, hence a sudden pain and a death-like loss of awareness — when the qi turns back again, life returns.
**本篇「陽氣」1見**，**在十四條中最危之一條**：**寒氣客於五藏，厥逆上泄，陰氣竭，陽氣未入，故卒然痛，死不知人，氣復反則生矣**。**「陰氣竭，陽氣未入」六字，是死不知人之故**——**陰竭於內而陽未之入，故卒然痛而似死**；**「氣復反則生」者，陽氣得復入也**。**與本站第三篇「陽氣者，若天與日」、第七篇「陽氣破散，陰氣乃消亡」、第三十四篇「陰氣少而陽氣勝」同為陰陽對舉之文**，**而本篇之陽氣獨以「入」與「未入」言其去來**。「竭」讀 jié，**讀 jié**；「陽」讀 yáng、**「陰」讀 yīn；「復」讀 fù、**「反」讀 fǎn，**反同返**；「入」讀 rù，**本篇2見**。
歧伯曰：陽氣重上，有餘於上，灸之則陽氣入，陰入則喑；石之則陽氣虚，虚則狂。
歧伯曰：阳气重上，有余于上，灸之则阳气入，阴入则喑；石之则阳气虚，虚则狂。
Qí bó yuē: yáng qì chóng shàng, yǒu yú yú shàng, jiǔ zhī zé yáng qì rù, yīn rù zé yīn; shí zhī zé yáng qì xū, xū zé kuáng.
Qi Bo says: the yang qi is doubled above and superabundant above. Cauterise it and the yang qi enters; the yin enters with it and the voice is lost. Stone it and the yang qi is emptied; emptied, there is madness.
**「陽氣重上，有餘於上」二語，是厥逆不可灸、不可石之故**——**陽既重於上，灸之則益入，石之則益虚**。**本篇「陽氣」3見**（陽氣重上、灸之則陽氣入、石之則陽氣虚），**「陽」9見**；「重」讀 chóng**讀 chóng 不讀 zhòng**（重疊而上也）；「上」讀 shàng、**本篇5見**；「有」讀 yǒu；「餘」讀 yú，**本篇1見**；「入」讀 rù、**本篇5見**；「陰」讀 yīn、**本篇4見**；「虚」讀 xū**本篇2見，不作「虛」**。**灸、石二法之害相反而同歸於一「上實」**：**灸則陽入而陰隨之入故喑，石則陽泄而虚故狂**——**與第三十九篇「寒氣客則脉不通」之陽氣同理，而此言其治禁**。
其寒者，陽氣少，陰氣多，與病相益，故寒也。
其寒者，阳气少，阴气多，与病相益，故寒也。
Qí hán zhě, yáng qì shǎo, yīn qì duō, yǔ bìng xiāng yì, gù hán yě.
Where it is cold: yang qi is scant and yin qi abundant, and this adds to the illness — hence cold.
「其寒者，陽氣少，陰氣多，與病相益，故寒也」——**本篇「陽氣」3見**；**寒熱二端皆以陰陽多少為斷**：陽氣少、陰氣多則寒；陽氣多、陰氣少則熱；「少」讀 shǎo，**本篇「少」4見**：**「陽氣少」「陰氣少」「陰氣少」三見讀 shǎo，惟「少腹」一見讀 shào**。
有所遠行勞倦，逢大熱而渴，渴則陽氣内伐，内伐則熱舍於腎。
有所远行劳倦，逢大热而渴，渴则阳气内伐，内伐则热舍于肾。
Yǒu suǒ yuǎn xíng láo juàn, féng dà rè ér kě, kě zé yáng qì nèi fá, nèi fá zé rè shè yú shèn.
Travelling far and toiling to exhaustion, meeting great heat and thirsting: with thirst yang qi is struck down within, and the heat lodges in the kidney.
「渴則陽氣内伐，内伐則熱舍於腎」——**本篇「陽氣」二見，此其一**；「舍」讀 shè，**熱舍於腎之舍，讀 shè，止舍之義**。
氣因於中，陽氣衰，不能滲營其經絡，陽氣日損，陰氣獨在，故手足爲之寒也。
气因于中，阳气衰，不能渗营其经络，阳气日损，阴气独在，故手足为之寒也。
Qì yīn yú zhōng, yáng qì shuāi, bù néng shèn yíng qí jīng luò, yáng qì rì sǔn, yīn qì dú zài, gù shǒu zú wéi zhī hán yě.
The qi lodges in the centre; yang qi weakens and can no longer percolate into and nourish the conduits and network vessels. Day by day yang qi is depleted and yin qi is left alone — hence the hands and feet are cold.
「氣因於中，陽氣衰，不能滲營其經絡」——**本篇「陽氣」十三見，此言陽氣之衰**；「滲」讀 shèn，**滲讀 shèn，滲灌之義**；「營」讀 yíng，**此「滲營」之營為動詞，滋養灌溉之義，與下文「不營其四支」同，不作營氣之營**。
帝曰：陽何以使人狂？歧伯曰：陽氣者，因暴折而難決，故善怒也，病名曰陽厥。
帝曰：阳何以使人狂？歧伯曰：阳气者，因暴折而难决，故善怒也，病名曰阳厥。
Dì yuē: yáng hé yǐ shǐ rén kuáng? Qí bó yuē: yáng qì zhě, yīn bào zhé ér nán jué, gù shàn nù yě, bìng míng yuē yáng jué.
The Emperor asks: how does yang make a person maniac? Qi Bo says: yang qi, abruptly broken and unable to resolve, makes a person prone to rage. The disease is named yang inversion.
「「陽」讀 yáng「氣」讀 qì者，因「暴」讀 bào「折」讀 zhé而難「決」讀 jué」——**本篇「陽氣」1見**；**暴折讀 bào zhé，謂陽氣驟受挫折**；**決讀 jué，疏泄決斷之義；下文「決死生」之決同讀而義別**；**陽氣不得決，故善怒，病名曰陽厥**。
太陽所謂腫腰脽痛者，正月太陽寅，寅太陽也。正月陽氣出在上，而陰氣盛，陽未得自次也，故腫腰脽痛也。
太阳所谓肿腰脽痛者，正月太阳寅，寅太阳也。正月阳气出在上，而阴气盛，阳未得自次也，故肿腰脽痛也。
Tài yáng suǒ wèi zhǒng yāo shuí tòng zhě, zhēng yuè tài yáng yín, yín tài yáng yě. Zhēng yuè yáng qì chū zài shàng, ér yīn qì shèng, yáng wèi dé zì cì yě, gù zhǒng yāo shuí tòng yě.
When the greater yang is said to give a swollen low back and pain in the buttocks: the first month is greater yang at yin, and yin is greater yang. In the first month yang qi comes out and stays above while yin qi is still abundant, so yang has not yet reached its own place; hence the swollen low back and the pain in the buttocks.
「正月「陽」讀 yáng氣出在上」——**本篇「陽氣」15見**；**「正月」讀 zhēng yuè——「正」讀 zhēng，本篇「正月」3見**；「寅」讀 yín、**本篇2見，正月建寅**；**本篇六經配月：太陽正月、少陽九月、陽明五月、太陰十一月、少陰十月、厥陰三月**。
刺虚須其實者，陽氣隆至，鍼下熱。乃去鍼也。
刺虚须其实者，阳气隆至，针下热。乃去针也。
Cì xū xū qí shí zhě, yáng qì lóng zhì, zhēn xià rè. Nǎi qù zhēn yě.
「Needling vacuity, wait for it to become replete」 — until the yang qi has risen and arrived and there is heat beneath the needle; then remove it.
「刺虚須其實者，「陽」讀 yáng氣隆至，鍼下熱」——**本篇「陽氣」1見，讀 yáng qì**；「隆」讀 lóng、**「隆至」之隆讀 lóng，盛也，本篇2見**；**刺虚須其實者，必待陽氣隆盛而至、鍼下發熱，然後去鍼**——**與上文「刺實須其虚者，留鍼陰氣隆至，乃去鍼也」對舉：實者待陰，虚者待陽**；**皆以氣至為度，故下文曰「經氣已至，慎守勿失」**
歧伯曰：秋者金始治，肺將收殺，金將勝火，陽氣在合。陰氣初勝，濕氣及體。陰氣未盛，未能深入，故取俞以冩陰邪，取合以虚陽邪，陽氣始衰，故取於合。
歧伯曰：秋者金始治，肺将收杀，金将胜火，阳气在合。阴气初胜，湿气及体。阴气未盛，未能深入，故取俞以写阴邪，取合以虚阳邪，阳气始衰，故取于合。
Qí bó yuē: qiū zhě jīn shǐ zhì, fèi jiāng shōu shā, jīn jiāng shèng huǒ, yáng qì zài hé. Yīn qì chū shèng, shī qì jí tǐ. Yīn qì wèi shèng, wèi néng shēn rù, gù qǔ shù yǐ xiè yīn xié, qǔ hé yǐ xū yáng xié, yáng qì shǐ shuāi, gù qǔ yú hé.
Qi Bo says: in autumn metal begins to govern and the lung is about to gather and kill; metal is about to overcome fire, and the yang qi is at the confluence points. The yin qi is only just prevailing, and dampness reaches the body; the yin qi is not yet exuberant and cannot penetrate deeply. So one takes the transport points to drain the yin evil, and the confluence points to empty the yang evil. The yang qi has begun to decline, hence one takes the confluence.
「「陽」讀 yáng「氣」讀 qì在合」——**「陽氣」本篇5見：陽氣留溢、陽氣在合、陽氣始衰、陽氣衰少**；**四時之取即以陽氣之所在為準：夏則留溢、秋則在合而始衰、冬則衰少**；**「陽」讀 yáng，本篇「陽」10見**
歧伯曰：喜怒不節，則陰氣上逆，上逆則下虚，下虚則陽氣走之，故曰實矣。
歧伯曰：喜怒不节，则阴气上逆，上逆则下虚，下虚则阳气走之，故曰实矣。
Qí bó yuē: xǐ nù bù jié, zé yīn qì shàng nì, shàng nì zé xià xū, xià xū zé yáng qì zǒu zhī, gù yuē shí yǐ.
Qi Bo says: when joy and anger are not kept in measure, the yin qi rises counterflow; when it rises, the lower part is empty; and when the lower part is empty, the yang qi moves into it. Hence it is called excess.
「喜怒不節，則陰氣上逆，上逆則下虚，下虚則陽氣走之，故曰實矣」——**「陽氣」本篇1見，在陰之生實一節**：**陰氣上逆則下虚，下虚則陽氣并而走之，故下部反實**；**與「陰虚生内熱」「陽盛生外熱」「陰盛生内寒」四節相次，本篇言陰陽虚實寒熱最詳之處**；**「陽」讀 yáng，本篇「陽」19見**
冬刺肌肉，陽氣竭絶，令人善忘。
冬刺肌肉，阳气竭绝，令人善忘。
Dōng cì jī ròu, yáng qì jié jué, lìng rén shàn wàng.
To needle the flesh in winter cuts the yang qi off entirely, and gives a tendency to forgetfulness.
「冬刺肌肉，陽氣竭絶，令人善忘」——**「陽氣」本篇1見**；**冬氣在骨髓中而反刺肌肉，則陽氣竭絕，神無所養，故善忘**；**陽氣者精則養神，陽氣竭絕則神亡**；**「絶」讀 jué，字从色从刀，與「絕」別**
歲火不及，寒乃大行，長政不用，物榮而下，凝慘而甚，則陽氣不化，乃折榮美，上應辰星。民病胸中痛，脅支滿，兩脅痛，膺背肩胛間及兩臂内痛，鬱冒朦昧，心痛暴喑，胸腹大，脅下與腰背相引而痛，甚則屈不能伸，髖髀如別，上應熒惑、辰星。其榖丹。復則埃鬱，大雨且至，黑氣乃辱，病鶩溏腹滿，食飲不下，寒中腸鳴，泄注腹痛，暴攣痿痺，足不任身，上應鎮星、辰星。𤣥榖不成。
岁火不及，寒乃大行，长政不用，物荣而下，凝惨而甚，则阳气不化，乃折荣美，上应辰星。民病胸中痛，胁支满，两胁痛，膺背肩胛间及两臂内痛，郁冒朦昧，心痛暴喑，胸腹大，胁下与腰背相引而痛，甚则屈不能伸，髋髀如别，上应荧惑、辰星。其谷丹。复则埃郁，大雨且至，黑气乃辱，病鹜溏腹满，食饮不下，寒中肠鸣，泄注腹痛，暴挛痿痹，足不任身，上应镇星、辰星。𤣥谷不成。
Suì huǒ bù jí, hán nǎi dà xíng, zhǎng zhèng bù yòng, wù róng ér xià, níng cǎn ér shèn, zé yáng qì bù huà, nǎi zhé róng měi, shàng yìng chén xīng. Mín bìng xiōng zhōng tòng, xié zhī mǎn, liǎng xié tòng, yīng bèi jiān jiǎ jiān jí liǎng bì nèi tòng, yù mào méng mèi, xīn tòng bào yīn, xiōng fù dà, xié xià yǔ yāo bèi xiāng yǐn ér tòng, shèn zé qū bù néng shēn, kuān bì rú bié, shàng yìng yíng huò, chén xīng. Qí gǔ dān. Fù zé āi yù, dà yǔ qiě zhì, hēi qì nǎi rǔ, bìng wù táng fù mǎn, shí yǐn bù xià, hán zhōng cháng míng, xiè zhù fù tòng, bào luán wěi bì, zú bù rèn shēn, shàng yìng zhèn xīng, chén xīng. Xuán gǔ bù chéng.
In a year of fire falling short, cold then moves greatly, the governance of growth is not used, and things flourish and then sink. If the congealing bleakness is extreme, the yang qi does not transform and the glory and the beauty are snapped off; it answers above to Mercury. The people are ill with pain in the chest, propping fullness in the flanks, pain in both flanks, pain between the breast, the back and the shoulder blades and on the inner side of both arms, pent-up veiling and dimness, pain in the heart and sudden loss of voice, enlargement of the chest and abdomen, and pain under the flanks drawing into the back and loins; if it is severe they cannot straighten after bending, and the hip and the thigh feel as if they were sundered; it answers above to Mars and Mercury, and its grain is red. When revenge comes there is pent-up dust, great rain is about to arrive, and the black qi is put to shame; the people are ill with duck’s diarrhoea and fullness of the abdomen, food and drink do not go down, cold in the centre and rumbling in the bowels, discharge pouring with pain in the abdomen, sudden cramp, limpness and impediment, and the feet no longer bearing the body; it answers above to Saturn and Mercury, and the dark grain does not form.
「凝慘而甚，則陽氣不化，乃折榮美，上應辰星」——**「陽氣」本篇1見，止此一見**；**歲火不及，寒乃大行，陽氣為寒所抑而不能化，故折其榮美**；**本篇又有「陽光不治」「陽反上行」之文，與此同源**；**「陽」讀 yáng、「氣」讀 qì**
丈夫八歲。腎氣實，髮長齒更。二八腎氣盛。天癸至。精氣溢寫，陰陽和，故能有子。三八腎氣平均，筋骨勁強，故真牙生而長極。四八筋骨隆盛，肌肉滿壯。五八腎氣衰，髮墮齒槁。六八陽氣衰竭於上，面焦，髮鬢頒白。七八肝氣衰，筋不能動。天癸竭，精少，腎藏衰，形體皆極。八八則齒髮去。
丈夫八岁。肾气实，发长齿更。二八肾气盛。天癸至。精气溢写，阴阳和，故能有子。三八肾气平均，筋骨劲强，故真牙生而长极。四八筋骨隆盛，肌肉满壮。五八肾气衰，发堕齿槁。六八阳气衰竭于上，面焦，发鬓颁白。七八肝气衰，筋不能动。天癸竭，精少，肾藏衰，形体皆极。八八则齿发去。
Zhàng fū bā suì. shèn qì shí, fà zhǎng chǐ gēng. èr bā shèn qì shèng. tiān guǐ zhì. jīng qì yì xiě, yīn yáng hé, gù néng yǒu zǐ. sān bā shèn qì píng jūn, jīn gǔ jìng qiáng, gù zhēn yá shēng ér cháng jí. sì bā jīn gǔ lóng shèng, jī ròu mǎn zhuàng. wǔ bā shèn qì shuāi, fà duò chǐ gǎo. liù bā yáng qì shuāi jié yú shàng, miàn jiāo, fà bìn bān bái. qī bā gān qì shuāi, jīn bù néng dòng. tiān guǐ jié, jīng shǎo, shèn zàng shuāi, xíng tǐ jiē jí. bā bā zé chǐ fà qù.
At eight a boy’s kidney qi is solid — the hair grows and the teeth change. At sixteen the kidney qi is full, the heavenly water arrives, and the essence qi overflows and is spent; yin and yang harmonise, so he can beget children. At twenty-four the kidney qi is even and balanced and the sinews and bones are strong, so the wisdom teeth come and growth reaches its extreme. At thirty-two the sinews and bones are at their height and the flesh is full and strong. At forty the kidney qi declines, the hair falls and the teeth wither. At forty-eight the yang qi is exhausted in the upper part, the face is seared and the hair at the temples is streaked white. At fifty-six the liver qi declines and the sinews can no longer move; the heavenly water is exhausted, the essence is scant, the kidney storehouse decays, and the body in every part has reached its extreme. At sixty-four the teeth and the hair go.
「六八陽氣衰竭於上」——陽氣讀 yáng qì；**「陽氣」本篇1見**
天氣，清淨光明者也。藏德不止，故不下也。天明則日月不明，邪害空竅，陽氣者閉塞，地氣者冒明。
天气，清净光明者也。藏德不止，故不下也。天明则日月不明，邪害空窍，阳气者闭塞，地气者冒明。
Tiān qì, qīng jìng guāng míng zhě yě. cáng dé bù zhǐ, gù bù xià yě. tiān míng zé rì yuè bù míng, xié hài kǒng qiào, yáng qì zhě bì sè, dì qì zhě mào míng.
The qi of heaven is pure, still, bright and luminous. It stores its virtue away and never stops, and so it does not fall. If the sky becomes over-bright, then sun and moon lose their light, and evils harm the openings; the yang qi is stopped up and shut in, and the qi of earth throws a veil over the brightness.
「陽氣者閉塞」——天明則日月不明，邪害空竅，而陽氣閉塞；空讀 kǒng；**「陽氣」本篇1見**
陽氣者，若天與日，失其所，則折壽而不彰。故天運當以日光明，是故陽因而上，衞外者也。
阳气者，若天与日，失其所，则折寿而不彰。故天运当以日光明，是故阳因而上，卫外者也。
Yáng qì zhě, ruò tiān yǔ rì, shī qí suǒ, zé zhé shòu ér bù zhāng. gù tiān yùn dāng yǐ rì guāng míng, shì gù yáng yīn ér shàng, wèi wài zhě yě.
The yang qi is like heaven and the sun; if it loses its place, the span is cut short and nothing comes to light. As the movement of heaven depends on the sun for its brightness, so the yang qi rises on that account and defends the outside.
「陽氣者，若天與日」——以天與日喻陽氣，為本篇論陽氣之綱；失其所則折壽而不彰；**「陽氣」本篇10見**
陰味出下竅，陽氣出上竅。味厚者爲陰，薄爲陰之陽。氣厚者爲陽，薄爲陽之陰。味厚則泄，薄則通。氣薄則發泄，厚則發熱。
阴味出下窍，阳气出上窍。味厚者为阴，薄为阴之阳。气厚者为阳，薄为阳之阴。味厚则泄，薄则通。气薄则发泄，厚则发热。
yīn wèi chū xià qiào, yáng qì chū shàng qiào. wèi hòu zhě wéi yīn, bó wéi yīn zhī yáng. qì hòu zhě wéi yáng, bó wéi yáng zhī yīn. wèi hòu zé xiè, bó zé tōng. qì bó zé fā xiè, hòu zé fā rè.
Yin flavour exits through the lower orifices, yang qi through the upper. A thick flavour is yin, a thin one the yang within yin. A thick qi is yang, a thin one the yin within yang. Thick flavour drains; thin flavour frees the passage. Thin qi disperses and vents; thick qi generates heat.
「陽氣出上竅」——與上句「陰味出下竅」相對，清濁各從其道；**「陽氣」本篇1見**
是故冬至四十五日，陽氣微上，陰氣微下；夏至四十五日，陰氣微上，陽氣微下。陰陽有時，與脉爲期，期而相失，知脉所分。分之有期，故知死時。
是故冬至四十五日，阳气微上，阴气微下；夏至四十五日，阴气微上，阳气微下。阴阳有时，与脉为期，期而相失，知脉所分。分之有期，故知死时。
shì gù dōng zhì sì shí wǔ rì, yáng qì wēi shàng, yīn qì wēi xià; xià zhì sì shí wǔ rì, yīn qì wēi shàng, yáng qì wēi xià. yīn yáng yǒu shí, yǔ mài wéi qī, qī ér xiāng shī, zhī mài suǒ fēn. fēn zhī yǒu qī, gù zhī sǐ shí.
Thus for forty-five days after the winter solstice the yang qi rises slightly and the yin qi declines slightly; for forty-five days after the summer solstice the yin qi rises slightly and the yang qi declines slightly. Yin and yang have their seasons and keep appointment with the pulse. When the appointment is missed, one knows where the pulse has diverged; and since the divergence has its own timing, one knows the hour of death.
「陽氣微上」，冬至四十五日陽氣微上、陰氣微下。本篇又以「陽氣未散」「陽氣有餘」「陽氣受也」言陽，皆主乎動與外。
赫曦之紀，是謂蕃茂。陰氣内化，陽氣外榮，炎暑施化，物得以昌。其化長，其氣高，其政動，其令鳴顯，其動炎灼妄擾，其色赤、白、𤣥，其味苦、辛、鹹，其象夏，其經手少陰、太陽，手厥陰、少陽，其藏心、肺，其蟲羽鱗，其物脉濡，其病笑瘧、瘡瘍，血流，狂妄，目赤。上羽與正徴同，其收齊，其病痓，上徴而收氣後也。暴烈其政，藏氣乃復，時見凝慘，甚則雨水、霜雹切寒，邪傷心也。
赫曦之纪，是谓蕃茂。阴气内化，阳气外荣，炎暑施化，物得以昌。其化长，其气高，其政动，其令鸣显，其动炎灼妄扰，其色赤、白、𤣥，其味苦、辛、咸，其象夏，其经手少阴、太阳，手厥阴、少阳，其藏心、肺，其虫羽鳞，其物脉濡，其病笑疟、疮疡，血流，狂妄，目赤。上羽与正徵同，其收齐，其病痓，上徵而收气后也。暴烈其政，藏气乃复，时见凝惨，甚则雨水、霜雹切寒，邪伤心也。
Hè xī zhī jì, shì wèi fán mào. Yīn qì nèi huà, yáng qì wài róng, yán shǔ shī huà, wù dé yǐ chāng. Qí huà zhǎng, qí qì gāo, qí zhèng dòng, qí lìng míng xiǎn, qí dòng yán zhuó wàng rǎo, qí sè chì, bái, xuán, qí wèi kǔ, xīn, xián, qí xiàng xià, qí jīng shǒu shào yīn, tài yáng, shǒu jué yīn, shào yáng, qí zàng xīn, fèi, qí chóng yǔ lín, qí wù mài rú, qí bìng xiào nüè, chuāng yáng, xuè liú, kuáng wàng, mù chì. Shàng yǔ yǔ zhèng zhǐ tóng, qí shōu qí, qí bìng chì, shàng zhǐ ér shōu qì hòu yě. Bào liè qí zhèng, zàng qì nǎi fù, shí xiàn níng cǎn, shèn zé yǔ shuǐ, shuāng báo qiè hán, xié shāng xīn yě.
The era of Blazing Sunlight is called luxuriant growth: the yin qi transforms within, the yang qi flourishes without, blazing heat spreads its transformation, and beings are thereby made abundant. Its transformation growth, its qi high, its governance movement, its command clamour and display, its movement blazing and scorching, reckless and disturbing, its colour red, white and black, its flavour bitter, acrid and salty, its image summer, its channels the hand lesser yin and greater yang, the hand ceasing yin and lesser yang, its viscera the heart and lung, its creature the feathered and the scaly, its thing the vessels, moist. Its illness laughter, malaria, boils and sores, blood flowing out, madness and raving, red eyes. Where the upper is yu it is one with the upright zhi, its harvest is even and its illness convulsion; where the upper is zhi the qi of harvest comes late. If its governance is violent the qi of storage takes its revenge, and now and again bleak congealing appears; in the extreme, rain, frost, hail and biting cold, and evil injures the heart.
**「陽氣」本篇5見：一在伏明之紀「陽氣屈伏」，一在此段「陽氣外榮」，一在堅成之紀「陽氣隨陰治化」，一在「污下則陽氣治之」，一在「陽氣鬱發」**；**此段「陰氣内化，陽氣外榮」為赫曦之紀之象**