1
雷公問于黃帝曰：五色獨決于明堂乎？小子未知其所謂也。
雷公问于黄帝曰：五色独决于明堂乎？小子未知其所谓也。 Léi Gōng wèn yú Huáng Dì yuē: wǔ sè dú jué yú míng táng hū? xiǎo zǐ wèi zhī qí suǒ wèi yě.
雷公问黄帝说：五色独取决于明堂吗？小子不知道它所说的。
Lei Gong asked the Yellow Emperor: Are the five colours judged only at the hall of light? This disciple does not know what is meant.
2
黃帝曰：明堂者，鼻也；闕者，眉間也；庭者，顔也；蕃者，頰側也；蔽者，耳門也。其間欲方大，去之十步，皆見于外，如是者，壽必中百歲。
黄帝曰：明堂者，鼻也；阙者，眉间也；庭者，颜也；蕃者，颊侧也；蔽者，耳门也。其间欲方大，去之十步，皆见于外，如是者，寿必中百岁。
Huáng Dì yuē: míng táng zhě bí yě; què zhě méi jiān yě; tíng zhě yán yě; fán zhě jiá cè yě; bì zhě ěr mén yě. qí jiān yù fāng dà, qù zhī shí bù, jiē xiàn yú wài, rú shì zhě, shòu bì zhòng bǎi suì.
黄帝说：明堂是鼻；阙是眉间；庭是额；蕃是颊侧；蔽是耳门。其间要方大，离十步都能见于外，这样的寿必满百岁。
The Emperor said: The hall of light is the nose; the tower is between the brows; the court is the forehead; the screen is the side of the cheek; the cover is the ear gate. Between them they should be square and large, so that at ten paces all can be seen from outside. Such a one will surely reach a hundred years.
3
雷公曰：五官之辨奈何？
雷公曰：五官之辨奈何？
Léi Gōng yuē: wǔ guān zhī biàn nài hé?
雷公说：五官的辨别是怎样的？
Lei Gong said: How are the five offices distinguished?
4
黃帝曰：明堂骨高以起，平以直，五藏次于中央，六府挾其兩側，首面上于闕庭，王宫在于下極，五藏安于胸中，真色以致，病色不見，明堂潤澤以情，五官惡得無辨乎？
黄帝曰：明堂骨高以起，平以直，五藏次于中央，六府挟其两侧，首面上于阙庭，王宫在于下极，五藏安于胸中，真色以致，病色不见，明堂润泽以情，五官恶得无辨乎？ Huáng Dì yuē: míng táng gǔ gāo yǐ qǐ, píng yǐ zhí, wǔ zàng cì yú zhōng yāng, liù fǔ xié qí liǎng cè, shǒu miàn shàng yú què tíng, wáng gōng zài yú xià jí, wǔ zàng ān yú xiōng zhōng, zhēn sè yǐ zhì, bìng sè bù xiàn, míng táng rùn zé yǐ qíng, wǔ guān wū dé wú biàn hū?
黄帝说：明堂骨高而起，平而直，五脏依次列于中央，六腑挟在两侧，首面在上于阙庭，王宫在于下极，五脏安于胸中，真色到来，病色不见，明堂润泽而清，五官怎能没有辨别呢？
The Emperor said: The bone of the hall of light is high and raised, level and straight. The five viscera are ranged in the centre, the six fu press on either side, the head and face rise to the tower and court, the royal palace lies at the lower limit. When the five viscera are at peace in the chest, the true colour arrives and the colour of disease is not seen; the hall of light is moist and clear. How could the five offices fail to be distinguished?
5
雷公曰：其不辨者，可得聞乎？
雷公曰：其不辨者，可得闻乎？
Léi Gōng yuē: qí bù biàn zhě, kě dé wén hū?
雷公说：那不辨的，可以听吗？
Lei Gong said: May I hear of the undistinguished?
6
黃帝曰：五色之見也，各出其色部，部骨陷者，必不免于病矣。其色部乘襲者，雖病甚，不死矣。
黄帝曰：五色之见也，各出其色部，部骨陷者，必不免于病矣。其色部乘袭者，虽病甚，不死矣。 Huáng Dì yuē: wǔ sè zhī xiàn yě, gè chū qí sè bù, bù gǔ xiàn zhě, bì bù miǎn yú bìng yǐ. qí sè bù chéng xí zhě, suī bìng shèn, bù sǐ yǐ.
黄帝说：五色的出现，各出其色部，部骨陷下的，必不免于病。其色部相乘袭的，虽然病甚，不死。
The Emperor said: When the five colours appear, each comes out at its own colour region. Where the bone of the region is sunken, one cannot escape illness. Where the colour region is encroached upon, though the illness be severe, one does not die.
Léi Gōng yuē: guān wǔ sè nài hé?
雷公说：官五色是怎样的？
Lei Gong said: How are the five colours officiated?
8
黃帝曰：青黑爲痛，黃赤爲𤍠，白爲寒，是謂五官。
黄帝曰：青黑为痛，黄赤为𤍠，白为寒，是谓五官。
Huáng Dì yuē: qīng hēi wéi tòng, huáng chì wéi rè, bái wéi hán, shì wèi wǔ guān.
黄帝说：青黑为痛，黄赤为热，白为寒，这叫做五官。
The Emperor said: Blue-black is pain, yellow-red is heat, white is cold. These are called the five offices.
9
雷公曰：病之益甚，與其方衰，如何？
雷公曰：病之益甚，与其方衰，如何？
Léi Gōng yuē: bìng zhī yì shèn, yǔ qí fāng shuāi, rú hé?
雷公说：病的加重，与其方衰，怎样？
Lei Gong said: Of the worsening of illness and its decline, what then?
10
黃帝曰：外内皆在焉。切其脉口，滑小緊以沉者，病益甚，在中；人迎氣大緊以浮者，其病益甚，在外。
黄帝曰：外内皆在焉。切其脉口，滑小紧以沉者，病益甚，在中；人迎气大紧以浮者，其病益甚，在外。 Huáng Dì yuē: wài nèi jiē zài yān. qiè qí mài kǒu, huá xiǎo jǐn yǐ chén zhě, bìng yì shèn, zài zhōng; rén yíng qì dà jǐn yǐ fú zhě, qí bìng yì shèn, zài wài.
黄帝说：外内都在。切其脉口，滑小紧而沉的，病加重，在中；人迎气大紧而浮的，其病加重，在外。
The Emperor said: Both within and without are present. Press the pulse mouth: if it is slippery, small, tight and deep, the illness worsens, and it is within. If the qi of the man’s ying is large, tight and floating, the illness worsens, and it is without.
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其脉口浮滑者，病日進；人迎沉而滑者，病日損。其脉口滑以沉者，病日進，在内；其人迎脉滑盛以浮者，其病日進，在外。脉之浮沉及人迎與寸口氣小大等者，病難已。
其脉口浮滑者，病日进；人迎沉而滑者，病日损。其脉口滑以沉者，病日进，在内；其人迎脉滑盛以浮者，其病日进，在外。脉之浮沉及人迎与寸口气小大等者，病难已。 qí mài kǒu fú huá zhě, bìng rì jìn; rén yíng chén ér huá zhě, bìng rì sǔn. qí mài kǒu huá yǐ chén zhě, bìng rì jìn, zài nèi; qí rén yíng mài huá shèng yǐ fú zhě, qí bìng rì jìn, zài wài. mài zhī fú chén jí rén yíng yǔ cùn kǒu qì xiǎo dà děng zhě, bìng nán yǐ.
其脉口浮滑的，病日进；人迎沉而滑的，病日损。其脉口滑而沉的，病日进，在内；其入迎脉滑盛而浮的，其病日进，在外。脉的浮沉及人迎与寸口气小大相等的，病难已。
If the pulse mouth is floating and slippery, the illness advances daily; if the man’s ying is deep and slippery, it diminishes daily. If the pulse mouth is slippery and deep, the illness advances daily, within; if the man’s ying pulse is slippery, abundant and floating, it advances daily, without. Where the floating and deep of the pulses and the size of the qi at man’s ying and inch mouth are equal, the illness is hard to cure.
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病之在藏，沉而大者，易已，小爲逆；病在府，浮而大者，其病易已。人迎盛堅者，傷於寒；氣口盛堅者，傷於食。
病之在藏，沉而大者，易已，小为逆；病在府，浮而大者，其病易已。人迎盛坚者，伤于寒；气口盛坚者，伤于食。 bìng zhī zài zàng, chén ér dà zhě yì yǐ, xiǎo wéi nì; bìng zài fǔ, fú ér dà zhě, qí bìng yì yǐ. rén yíng shèng jiān zhě, shāng yú hán; qì kǒu shèng jiān zhě, shāng yú shí.
病在脏，沉而大的，易已，小为逆；病在腑，浮而大的，其病易已。人迎盛坚的，伤于寒；气口盛坚的，伤于食。
For illness in a viscus, deep and large is easy to cure, small is contrary; for illness in a fu, floating and large is easy to cure. Where the man’s ying is abundant and hard, there is injury from cold; where the qi mouth is abundant and hard, there is injury from food.
13
雷公曰：以色言病之間甚，奈何？
雷公曰：以色言病之间甚，奈何？ Léi Gōng yuē: yǐ sè yán bìng zhī jiàn shèn, nài hé?
雷公说：以色言病的轻重，怎样？
Lei Gong said: How does one speak of the lightness or severity of illness by colour?
14
黃帝曰：其色麤以明，沉大者爲甚。其色上行者，病益甚；其色下行，如雲徹散者，病方以。
黄帝曰：其色麤以明，沉大者为甚。其色上行者，病益甚；其色下行，如云彻散者，病方以。
Huáng Dì yuē: qí sè cū yǐ míng, chén dà zhě wéi shèn. qí sè shàng xíng zhě, bìng yì shèn; qí sè xià xíng, rú yún chè sàn zhě, bìng fāng yǐ.
黄帝说：其色粗而明，沉大的为甚。其色上行的，病加重；其色下行，如云彻散的，病方愈。
The Emperor said: Where the colour is coarse and bright, deep and large, it is severe. Where the colour moves upward, the illness worsens; where it moves downward and scatters like cloud, the illness is about to remit.
15
五色各有藏部，有外部，有内部也。色從外部走内部者，其病從外走内；其色從内走外者，其病從内走外。
五色各有藏部，有外部，有内部也。色从外部走内部者，其病从外走内；其色从内走外者，其病从内走外。 wǔ sè gè yǒu zàng bù, yǒu wài bù, yǒu nèi bù yě. sè cóng wài bù zǒu nèi bù zhě, qí bìng cóng wài zǒu nèi; qí sè cóng nèi zǒu wài zhě, qí bìng cóng nèi zǒu wài.
五色各有藏部，有外部，有内部。色从外部走向内部的，其病从外走内；其色从内走外的，其病从内走外。
The five colours each have their viscus region; there is an outer region and an inner region. Where the colour goes from the outer region to the inner, the illness goes from without to within; where it goes from the inner to the outer, the illness goes from within to without.
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病生於内者，先治其陰，後治其陽，反者益甚。其病生於陽者，先治其外，後治其内，反者益甚。其脉滑大以代而長者，病從外來，目有所見，志有所惡，此陽氣之并也，可變而已。
病生于内者，先治其阴，后治其阳，反者益甚。其病生于阳者，先治其外，后治其内，反者益甚。其脉滑大以代而长者，病从外来，目有所见，志有所恶，此阳气之并也，可变而已。 bìng shēng yú nèi zhě, xiān zhì qí yīn, hòu zhì qí yáng, fǎn zhě yì shèn. qí bìng shēng yú yáng zhě, xiān zhì qí wài, hòu zhì qí nèi, fǎn zhě yì shèn. qí mài huá dà yǐ dài ér cháng zhě, bìng cóng wài lái, mù yǒu suǒ jiàn, zhì yǒu suǒ wù, cǐ yáng qì zhī bìng yě, kě biàn ér yǐ.
病生于内的，先治其阴，后治其阳，反的就加重。其病生于阳的，先治其外，后治其内，反的就加重。其脉滑大而代而长的，病从外来，目有所见，志有所恶，这是阳气之并，可以变化而止。
For illness born within, treat the yin first and the yang after; to reverse this worsens it. For illness born in yang, treat the outer first and the inner after; to reverse this worsens it. Where the pulse is slippery, large, intermittent and long, the illness comes from without; the eye sees something, the will loathes something; this is a merging of yang qi, and it can be changed and stopped.
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雷公曰：小子聞風者，百病之始也。厥逆者，寒濕之起也，别之奈何？
雷公曰：小子闻风者，百病之始也。厥逆者，寒湿之起也，别之奈何？ Léi Gōng yuē: xiǎo zǐ wén fēng zhě, bǎi bìng zhī shǐ yě. jué nì zhě, hán shī zhī qǐ yě, bié zhī nài hé?
雷公说：小子听说风是百病之始。厥逆是寒湿之起，怎样分别？
Lei Gong said: This disciple has heard that wind is the beginning of a hundred illnesses, and that rebellious reversal is the rise of cold damp. How are they distinguished?
18
黃帝曰：常候闕中，薄澤爲風，冲濁爲痺，在地爲厥，此其常也。各以其色言其病。
黄帝曰：常候阙中，薄泽为风，冲浊为痹，在地为厥，此其常也。各以其色言其病。 Huáng Dì yuē: cháng hòu què zhōng, bó zé wéi fēng, chōng zhuó wéi bì, zài dì wéi jué, cǐ qí cháng yě. gè yǐ qí sè yán qí bìng.
黄帝说：常候阙中，薄泽为风，冲浊为痹，在地为厥，这是其常。各以其色言其病。
The Emperor said: Always examine the middle of the tower. Thin and moist means wind; rushing and turbid means blockage; low down means reversal. This is the constant. Each by its colour speaks its illness.
19
雷公曰：人不病卒死，何以知之？
雷公曰：人不病卒死，何以知之？ Léi Gōng yuē: rén bù bìng cù sǐ, hé yǐ zhī zhī?
雷公说：人不病而卒死，怎样知道？
Lei Gong said: When a person is not ill and dies suddenly, how is it known?
20
黃帝曰：大氣入于藏府者，不病而卒死矣。
黄帝曰：大气入于藏府者，不病而卒死矣。 Huáng Dì yuē: dà qì rù yú zàng fǔ zhě, bù bìng ér cù sǐ yǐ.
黄帝说：大气入于脏腑的，不病而卒死。
The Emperor said: When great qi enters the viscera and fu, one dies suddenly without being ill.
21
雷公曰：病小愈而卒死者，何以知之？黃帝曰：赤色出兩顴，大如母指者，病雖小愈，必卒死。黑色出於庭，大如母指，必不病而卒死。
雷公曰：病小愈而卒死者，何以知之？黄帝曰：赤色出两颧，大如母指者，病虽小愈，必卒死。黑色出于庭，大如母指，必不病而卒死。 Léi Gōng yuē: bìng xiǎo yù ér cù sǐ zhě, hé yǐ zhī zhī? Huáng Dì yuē: chì sè chū liǎng quán, dà rú mǔ zhǐ zhě, bìng suī xiǎo yù, bì cù sǐ. hēi sè chū yú tíng, dà rú mǔ zhǐ, bì bù bìng ér cù sǐ.
雷公说：病小愈而卒死的，怎样知道？黄帝说：赤色出两颧，大如拇指的，病虽小愈，必卒死。黑色出于庭，大如拇指，必不病而卒死。
Lei Gong said: When an illness is slightly better and then death comes suddenly, how is it known? The Emperor said: When red appears on both cheekbones, as large as a thumb, though the illness be slightly better, death will come suddenly. When black comes out at the court, as large as a thumb, one will surely die suddenly without being ill.
22
雷公再拜曰：善哉！其死有期乎？黃帝曰：察色以言其時。雷公曰：善乎！願卒聞之。
雷公再拜曰：善哉！其死有期乎？黄帝曰：察色以言其时。雷公曰：善乎！愿卒闻之。 Léi Gōng zài bài yuē: shàn zāi! qí sǐ yǒu qī hū? Huáng Dì yuē: chá sè yǐ yán qí shí. Léi Gōng yuē: shàn hū! yuàn zú wén zhī.
雷公再拜说：好啊！其死有期吗？黄帝说：察色以言其时。雷公说：好啊！愿意听到底。
Lei Gong bowed twice and said: Excellent! Does death have a time? The Emperor said: Examine the colour and speak its time. Lei Gong said: Excellent! I wish to hear it to the end.
23
黃帝曰：庭者，首面也；闕上者，咽喉也；闕中者，肺也；下極者，心也；直下者，肝也；肝左者，膽也；下者，脾也；方上者，胃也；中央者，大腸也；挾大腸者，腎也；當腎者，臍也；面王以上者，小腸也；面王以下者，膀胱、子處也。
黄帝曰：庭者，首面也；阙上者，咽喉也；阙中者，肺也；下极者，心也；直下者，肝也；肝左者，胆也；下者，脾也；方上者，胃也；中央者，大肠也；挟大肠者，肾也；当肾者，脐也；面王以上者，小肠也；面王以下者，膀胱、子处也。 Huáng Dì yuē: tíng zhě shǒu miàn yě; què shàng zhě yān hóu yě; què zhōng zhě fèi yě; xià jí zhě xīn yě; zhí xià zhě gān yě; gān zuǒ zhě dǎn yě; xià zhě pí yě; fāng shàng zhě wèi yě; zhōng yāng zhě dà cháng yě; xié dà cháng zhě shèn yě; dāng shèn zhě qí yě; miàn wáng yǐ shàng zhě xiǎo cháng yě; miàn wáng yǐ xià zhě, páng guāng, zǐ chǔ yě.
黄帝说：庭是首面；阙上是咽喉；阙中是肺；下极是心；直下是肝；肝左是胆；下是脾；方上是胃；中央是大肠；挟大肠是肾；当肾是脐；面王以上是小肠；面王以下是膀胱、子处。
The Emperor said: The court is the head and face; above the tower is the throat; in the tower is the lung; the lower limit is the heart; straight below is the liver; left of the liver is the gallbladder; below is the spleen; above the square is the stomach; in the centre is the large intestine; pressing the large intestine is the kidney; at the kidney is the navel; above the king of the face is the small intestine; below the king of the face are the bladder and the uterus.
24
顴者，肩也；顴後者，臂也；臂下者，手也；目内眦上者，膺乳也；挾繩而上者，背也；循牙車以下者，股也；中央者，膝也；膝以下者，脛也；當脛以下者，足也；巨分者，股裏也；巨屈者，膝臏也。
颧者，肩也；颧后者，臂也；臂下者，手也；目内眦上者，膺乳也；挟绳而上者，背也；循牙车以下者，股也；中央者，膝也；膝以下者，胫也；当胫以下者，足也；巨分者，股里也；巨屈者，膝膑也。
quán zhě jiān yě; quán hòu zhě bì yě; bì xià zhě shǒu yě; mù nèi zì shàng zhě yīng rǔ yě; xié shéng ér shàng zhě bèi yě; xún yá chē yǐ xià zhě gǔ yě; zhōng yāng zhě xī yě; xī yǐ xià zhě jìng yě; dāng jìng yǐ xià zhě zú yě; jù fēn zhě gǔ lǐ yě; jù qū zhě xī bìn yě.
颧是肩；颧后是臂；臂下是手；目内眦上是膺乳；挟绳而上的是背；循牙车以下的是股；中央是膝；膝以下是胫；当胫以下的是足；巨分是股里；巨屈是膝膑。
The cheekbone is the shoulder; behind the cheekbone the arm; below the arm the hand; above the inner canthus the chest and breast; following the cord upward the back; along the jaw below the thigh; in the centre the knee; below the knee the shin; below the shin the foot; the great division is the inner thigh; the great bend is the kneecap.
25
此五藏六府肢節之部也，各有部分，有部分，用陰和陽，用陽和陰，當明部分，萬舉萬當，能别左右，是謂大道。男女異位，故曰陰陽。審察澤夭，謂之良工。
此五藏六府肢节之部也，各有部分，有部分，用阴和阳，用阳和阴，当明部分，万举万当，能别左右，是谓大道。男女异位，故曰阴阳。审察泽夭，谓之良工。 cǐ wǔ zàng liù fǔ zhī jié zhī bù yě, gè yǒu bù fèn, yǒu bù fèn, yòng yīn hé yáng, yòng yáng hé yīn, dāng míng bù fèn, wàn jǔ wàn dàng, néng bié zuǒ yòu, shì wèi dà dào. nán nǚ yì wèi, gù yuē yīn yáng. shěn chá zé yāo, wèi zhī liáng gōng.
这是五脏六腑肢节的部位，各有部分，有部分，用阴和阳，用阳和阴，当明部分，万举万当，能别左右，是谓大道。男女异位，故曰阴阳。能审察气色的润泽与枯夭，这才称得上良工。
These are the regions of the five viscera, six fu, limbs and joints. Each has its part; having its part, use yin to harmonise yang and yang to harmonise yin. When the parts are clearly understood, ten thousand movements are ten thousand correct. To distinguish left and right is called the great way. Man and woman have different positions, hence yin and yang. To examine moisture and withering is what makes a good craftsman.
26
沉濁爲内，浮澤爲外。黃赤爲風，青黑爲痛，白爲寒，黃而膏潤爲膿，亦甚者爲血。痛甚爲攣，寒甚爲皮不仁。
沉浊为内，浮泽为外。黄赤为风，青黑为痛，白为寒，黄而膏润为脓，亦甚者为血。痛甚为挛，寒甚为皮不仁。 chén zhuó wéi nèi, fú zé wéi wài. huáng chì wéi fēng, qīng hēi wéi tòng, bái wéi hán, huáng ér gāo rùn wéi nóng, yì shèn zhě wéi xuè. tòng shèn wéi luán, hán shèn wéi pí bù rén.
沉浊为内，浮泽为外。黄赤为风，青黑为痛，白为寒，黄而膏润为脓，亦甚者为血。痛甚为挛，寒甚为皮不仁。
Deep and turbid is within; floating and moist is without. Yellow-red is wind; blue-black is pain; white is cold; yellow and greasy is pus; still more severe is blood. Severe pain gives cramp; severe cold gives numb skin.
27
五色各見其部，察其浮沉，以知淺深；察其澤夭，以觀成敗；察其散搏，以知遠近。視色上下，以知病處。積神于心，以知徃今。故相氣不微，不知是非，屬意勿去，乃知新故。色明不麤，沉大爲甚，不明不澤，其病不甚。
五色各见其部，察其浮沉，以知浅深；察其泽夭，以观成败；察其散搏，以知远近。视色上下，以知病处。积神于心，以知往今。故相气不微，不知是非，属意勿去，乃知新故。色明不麤，沉大为甚，不明不泽，其病不甚。 wǔ sè gè xiàn qí bù, chá qí fú chén, yǐ zhī qiǎn shēn; chá qí zé yāo, yǐ guān chéng bài; chá qí sàn bó, yǐ zhī yuǎn jìn. shì sè shàng xià, yǐ zhī bìng chù. jī shén yú xīn, yǐ zhī wǎng jīn. gù xiàng qì bù wēi, bù zhī shì fēi, zhǔ yì wù qù, nǎi zhī xīn gù. sè míng bù cū, chén dà wéi shèn, bù míng bù zé, qí bìng bù shèn.
五色各见其部，察其浮沉，以知浅深；察其泽夭，以观成败；察其散搏，以知远近。视色上下，以知病处。积神于心，以知往今。故相气不微，不知是非，属意勿去，乃知新故。色明不粗，沉大为甚，不明不泽，其病不甚。
The five colours each appear in their region. Examine their floating and sinking to know shallow and deep; examine their moisture and withering to see success and failure; examine their scattering and gathering to know far and near. Look at the colour above and below to know the seat of illness. Gather the spirit in the heart to know past and present. Therefore, if one reads the qi without subtlety, one does not know right from wrong; fix the attention and do not let it go, and then one knows the new and the old. When the colour is bright but not coarse, deep and large is severe; when it is neither bright nor moist, the illness is not severe.
28
其色散，駒駒然未有聚，其病散而氣痛，聚未成也。
其色散，驹驹然未有聚，其病散而气痛，聚未成也。 qí sè sàn, jū jū rán wèi yǒu jù, qí bìng sàn ér qì tòng, jù wèi chéng yě.
其色散，驹驹然未有聚，其病散而气痛，聚未成。
When the colour scatters, moving like a colt and not yet gathered, the illness scatters and the qi pains, but the gathering is not yet formed.
29
腎乘心，心先病，腎爲應，色皆如是。
肾乘心，心先病，肾为应，色皆如是。
shèn chéng xīn, xīn xiān bìng, shèn wéi yìng, sè jiē rú shì.
肾乘心，心先病，肾为应，色皆如是。
When the kidney encroaches on the heart, the heart is ill first and the kidney answers; colour is always like this.
30
男子色在于面王，爲小腹痛，下爲卵痛，其圜直爲莖痛，高爲本，下爲首，狐疝㿉陰之屬也。
男子色在于面王，为小腹痛，下为卵痛，其圜直为茎痛，高为本，下为首，狐疝㿉阴之属也。 nán zǐ sè zài yú miàn wáng, wéi xiǎo fù tòng, xià wéi luǎn tòng, qí yuán zhí wéi jīng tòng, gāo wéi běn, xià wéi shǒu, hú shàn tuí yīn zhī shǔ yě.
男子色在于面王，为小腹痛，下为卵痛，其圜直为茎痛，高为本，下为首，狐疝㿉阴之类。
When a man’s colour is at the king of the face, there is pain in the lower abdomen; below, pain in the testes; if it runs round and straight, pain in the penis. High is the root, low is the head: this is the class of fox hernia and swelling of the genitals.
31
女子在于面王，爲膀胱子處之病，散爲痛，搏爲聚，方員左右，各如其色形，其隨而下至胝爲淫，有潤如膏狀，爲暴食不潔。
女子在于面王，为膀胱子处之病，散为痛，搏为聚，方员左右，各如其色形，其随而下至胝为淫，有润如膏状，为暴食不洁。 nǚ zǐ zài yú miàn wáng, wéi páng guāng zǐ chǔ zhī bìng, sàn wéi tòng, bó wéi jù, fāng yuán zuǒ yòu, gè rú qí sè xíng, qí suí ér xià zhì zhī wéi yín, yǒu rùn rú gāo zhuàng, wéi bào shí bù jié.
女子在于面王，为膀胱子处之病，散为痛，搏为聚，方圆左右，各如其色形，其随而下至胝为淫，有润如膏状，为暴食不洁。
When a woman’s colour is at the king of the face, it is illness of the bladder and uterus. Scattered means pain; gathered means mass. Square or round, left or right, each follows the shape of the colour. When it follows downward to the sole and becomes excess, with moisture like grease, it is from violent eating of unclean food.
32
左爲左，右爲右，其色有邪，聚散而不端，面色所指者也。
左为左，右为右，其色有邪，聚散而不端，面色所指者也。
zuǒ wéi zuǒ, yòu wéi yòu, qí sè yǒu xié, jù sàn ér bù duān, miàn sè suǒ zhǐ zhě yě.
左为左，右为右，其色有邪，聚散而不端，面色所指的。
Left is left, right is right. When the colour has evil, gathered or scattered and not upright, it is what the face points to.
33
色者，青黑赤白黃，皆端滿有别鄉。别鄉赤者，其色亦大如榆莢，在面王爲不日，其色上鋭，首空上向，下鋭下向，在左右如法。
色者，青黑赤白黄，皆端满有别乡。别乡赤者，其色亦大如榆荚，在面王为不日，其色上锐，首空上向，下锐下向，在左右如法。 sè zhě, qīng hēi chì bái huáng, jiē duān mǎn yǒu bié xiāng. bié xiāng chì zhě, qí sè yì dà rú yú jiá, zài miàn wáng wéi bù rì, qí sè shàng ruì, shǒu kōng shàng xiàng, xià ruì xià xiàng, zài zuǒ yòu rú fǎ.
色是青黑赤白黄，都端满有别乡。别乡赤的，其色也大如榆荚，在面王为不日，其色上锐，首空上向，下锐下向，在左右如法。
The colours are blue, black, red, white and yellow, all upright and full, each with a separate region. Where the separate region is red, the colour is also as large as an elm pod; at the king of the face it means no day. When the colour is sharp above, the head is empty and points upward; sharp below, it points downward; on left and right, the same rule.
34
以五色命藏，青爲肝，赤爲心，白爲肺，黃爲脾，黑爲腎。肝合筋，心合脉，肺合脾，脾合肉，腎合骨也。
以五色命藏，青为肝，赤为心，白为肺，黄为脾，黑为肾。肝合筋，心合脉，肺合脾，脾合肉，肾合骨也。 yǐ wǔ sè mìng zàng, qīng wéi gān, chì wéi xīn, bái wéi fèi, huáng wéi pí, hēi wéi shèn. gān hé jīn, xīn hé mài, fèi hé pí, pí hé ròu, shèn hé gǔ yě.
以五色命脏，青为肝，赤为心，白为肺，黄为脾，黑为肾。肝合筋，心合脉，肺合脾，脾合肉，肾合骨。
By the five colours one names the viscera: blue is the liver, red the heart, white the lung, yellow the spleen, black the kidney. The liver joins the sinew, the heart the vessels, the lung the skin, the spleen the flesh, the kidney the bone.