dào

Dao · the Way

Also rendered: Dao (Transliteration; useful where the sense is specifically philosophical)

Reviewed · 2026-09

At a glance

Pinyin
dào
Simplified
Literal
A road; by extension, the way things are done and the way things go.
Shuowen
《說文解字》:道,所行道也。

At a glance

Both a road and a method, and the texts lean on both senses at once. ‘Knowing the Way’ (知道) is not assent to a doctrine but knowing how to conduct a life; the second chapter’s line about the sage practising it and the fool merely wearing it depends on that.

The graph has 辵, going, around 首, a head: a head going along a road. Everything else — method, teaching, the course of nature — is an extension of that picture.

Which is why 知道 in Suwen 1 is not “to believe that the Way exists”. It is knowing how to go. The people who 知道 do specific things: they eat with measure, work without recklessness, avoid the deviant winds.

Suwen 2 then makes the contrast explicit: 道者,聖人行之,愚者佩之 — the sage walks it, the fool hangs it on his belt.

Senses in the classical corpus

1
Road, course
A way to be travelled; hence a method
其知道者 — Suwen 1
2
The pattern of things 與道相失
The order that heaven, earth and the seasons keep
與道相失 — Suwen 2
3
Teaching, doctrine
What is transmitted and can be merely professed
愚者佩之 — Suwen 2

Occurrences in the classics

Passages where the term does real work, with the original, pinyin and English on the same line.

Display
2 passages
Huangdi Neijing · Suwen Suwen 2 · On Regulating the Spirit with the Qi of the Four Seasons Read in context →
者,聖人行之,愚者佩之 者,圣人行之,愚者佩之
dào zhě, shèng rén xíng zhī, yú zhě pèi zhī
As for the Way: the sage puts it into practice; the fool wears it as a pendant.
行 and 佩 are the whole contrast — walking versus carrying.
Huangdi Neijing · Suwen Suwen 1 · On Innate Vitality in Antiquity Read in context →
上古之人,其知者,法於陰陽,和於術數 上古之人,其知者,法于阴阳,和于术数
shàng gǔ zhī rén, qí zhī dào zhě, fǎ yú yīn yáng, hé yú shù shù
The people of high antiquity who knew the Way took yin and yang as their pattern and lived in harmony with the computed arts.
“Knowing the Way” is immediately cashed out in conduct.

Compounds built on this term

知道
zhī dào
to know the Way
Not assent, but knowing how to proceed
得道
dé dào
to have got the Way
The state Suwen 2 promises to those who follow the seasons
合於道
hé yú dào
joined to the Way
Suwen 1's description of the uncarved people

How it has been translated

Every rendering below is a decision about which reader is being addressed. There is no neutral option.

This sitethe WayCapitalised to mark it as a term; keeps the road sense visible.Wiseman & Feng 1998the Way, the DaoBoth used; transliteration reserved for the philosophical sense.

Entry status

Reviewed by [reviewer] 待署名

2026-09

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Reading path

This term belongs to Foundations — the five core concepts, in the order the Suwen introduces them.