故風者，百病之長也，至其變化，乃爲他病也，無常方，然致有風氣也。
故风者，百病之长也，至其变化，乃为他病也，无常方，然致有风气也。
Gù fēng zhě, bǎi bìng zhī zhǎng yě, zhì qí biàn huà, nǎi wéi tā bìng yě, wú cháng fāng, rán zhì yǒu fēng qì yě.
Wind, then, is the chief of the hundred diseases. As for its transformations, it becomes other diseases and has no constant rule — yet there is always wind qi at the root of them.
**「故風者，百病之長也」是本篇之斷語**，**「長」讀 zhǎng**，**王冰「長，先也，先百病而有也」**——**本篇「長」1見，即此**；**「至其變化，乃爲他病也，無常方」——風無定方，故為百病之長**；**「然致有風氣也」——變雖無常，致病終歸於風**。
歧伯對曰：風寒濕三氣雜至，合而爲痺也。
歧伯对曰：风寒湿三气杂至，合而为痹也。
Qí bó duì yuē: fēng hán shī sān qì zá zhì, hé ér wéi bì yě.
Qi Bo replies: the three qi of wind, cold and dampness arrive mingled together, and combining, they become obstruction.
「風寒濕三氣雜至」——「風」讀 fēng，**本篇「風」6見**，**「風氣」2見**。**風勝者為行痺，且「其風氣勝者，其人易已也」**——**與 ch42 風論「風者，百病之長也」互為表裡**：**彼言風之為病，此言風與寒濕雜至之為痺**。
帝曰：人有身體髀股䯒皆腫，環齊而痛，是爲何病？歧伯曰：病名曰伏梁，此風根也。
帝曰：人有身体髀股䯒皆肿，环脐而痛，是为何病？歧伯曰：病名曰伏梁，此风根也。
Dì yuē: rén yǒu shēn tǐ bì gǔ héng jiē zhǒng, huán qí ér tòng, shì wéi hé bìng? Qí bó yuē: bìng míng yuē fú liáng, cǐ fēng gēn yě.
The Emperor asks: a person whose body, hips, thighs and shanks are all swollen, with pain encircling the navel — what illness is this? Qi Bo answers: the illness is named submerged beam. This is a root of wind.
「此「風」讀 fēng根也」——**本篇「風」3見：此「風根」為其一，餘二見皆在病名「腎風」之內，彼自有目，不在此例**；**風讀 fēng；風根者，風氣留結而成根柢，本篇與第四十篇同文同義**；「根」讀 gēn，**根讀 gēn**。
脉大血少者，脉有風氣，水漿不入，此之謂也。
脉大血少者，脉有风气，水浆不入，此之谓也。
Mài dà xuè shǎo zhě, mài yǒu fēng qì, shuǐ jiāng bù rù, cǐ zhī wèi yě.
The vessel large yet the blood scant: wind qi is in the vessel and water and gruel do not go down — this is what is meant.
「脉大血少者，脉有「風」讀 fēng氣，水漿不入」——**本篇「風」1見，讀 fēng**；**「風氣」者風邪之氣——與第四十二篇「然致有風氣也」同一語例**；「氣」讀 qì、**本篇「氣」16見**；**本篇「風」只一見而在「風氣」之内，然「風氣」正為本目所引第四十二篇之成語，故為正挂**——**非第四十六篇「風」只在「酒風」「惡風」之内者可比**
故一鍼皮，二鍼肉，三鍼脉，四鍼筋，五鍼骨，六鍼調陰陽，七鍼益精，八鍼除風，九鍼通九竅，除三百六十五節氣，此之謂各有所主也。
故一针皮，二针肉，三针脉，四针筋，五针骨，六针调阴阳，七针益精，八针除风，九针通九窍，除三百六十五节气，此之谓各有所主也。
Gù yī zhēn pí, èr zhēn ròu, sān zhēn mài, sì zhēn jīn, wǔ zhēn gǔ, liù zhēn tiáo yīn yáng, qī zhēn yì jīng, bā zhēn chú fēng, jiǔ zhēn tōng jiǔ qiào, chú sān bǎi liù shí wǔ jié qì, cǐ zhī wèi gè yǒu suǒ zhǔ yě.
Thus the first needles the skin, the second the flesh, the third the vessels, the fourth the sinews, the fifth the bone, the sixth regulates yin and yang, the seventh augments essence, the eighth dispels wind, the ninth opens the nine openings and clears the qi of the three hundred and sixty-five joints — this is what is meant by each having its own charge.
「八鍼除「風」讀 fēng，九鍼通九竅」——**本篇「風」4見，讀 fēng**；**本篇之「風」二義並見**：**「八風」二見（id 480 之專名）**；**「八鍼除風」「人出入氣應風」二見則為風邪、風氣之通稱，正本目之義**；**與第四十六篇「風」只在「酒風」「惡風」之内者不同：本篇「除風」「應風」皆獨立成義，故為正挂**
黄帝問曰：余聞風者，百病之始也，以鍼治之柰何？
黄帝问曰：余闻风者，百病之始也，以针治之奈何？
Huáng dì wèn yuē: yú wén fēng zhě, bǎi bìng zhī shǐ yě, yǐ zhēn zhì zhī nài hé?
The Yellow Emperor asks: I have heard that wind is the beginning of the hundred diseases. How is it treated with the needle?
「余聞「風」讀 fēng「者」讀 zhě，百病之始也」——**本篇開篇即立此義：風為百病之始，故全篇以治風發端**；**「風」本篇10見：風府四見之外，「風從外入」「大風」二見、「從風憎風」二見，皆風邪之風**；**與第四十二篇「風者，百病之長也」同義，可互見**
歧伯曰：春者木始治，肝氣始生。肝氣急，其風疾，經脉常深，其氣少，不能深入，故取絡脉分肉間。
歧伯曰：春者木始治，肝气始生。肝气急，其风疾，经脉常深，其气少，不能深入，故取络脉分肉间。
Qí bó yuē: chūn zhě mù shǐ zhì, gān qì shǐ shēng. Gān qì jí, qí fēng jí, jīng mài cháng shēn, qí qì shào, bù néng shēn rù, gù qǔ luò mài fēn ròu jiān.
Qi Bo says: in spring wood begins to govern and the liver qi begins to be born. The liver qi is brisk and its wind is swift, but the channels lie deep and the qi of spring is still scant and cannot enter far. So one takes the network vessels and the partings of the flesh.
「肝氣急，其「風」讀 fēng疾」——**「風」本篇3見：逢於風、其風疾、風水**；**春者木始治而肝氣急，故其風疾；與上文「腎汗出，逢於風」之風同為風邪**；**「風」讀 fēng**
神在天爲風，在地爲木；在天爲熱，在地爲火；在天爲濕，在地爲土；在天爲燥，在地爲金；在天爲寒，在地爲水。
神在天为风，在地为木；在天为热，在地为火；在天为湿，在地为土；在天为燥，在地为金；在天为寒，在地为水。
Shén zài tiān wéi fēng, zài dì wéi mù; zài tiān wéi rè, zài dì wéi huǒ; zài tiān wéi shī, zài dì wéi tǔ; zài tiān wéi zào, zài dì wéi jīn; zài tiān wéi hán, zài dì wéi shuǐ.
In heaven spirit is wind and in earth it is wood; in heaven it is heat and in earth fire; in heaven dampness and in earth soil; in heaven dryness and in earth metal; in heaven cold and in earth water.
「在天爲風，在地爲木」——**「風」讀 fēng，本篇4見**；**本篇風為六氣之首，第二十七段「厥陰之上，風氣主之」是其為氣者**；**「木」讀 mù；本篇以在地之木與在天之風相對**；**與第四十二篇「風者百病之長」之風同名，此言氣而彼言邪**
歧伯曰：東方生風，風生木，木生酸，酸生肝，肝生筋，筋生心。其在天爲𤣥，在人爲道，在地爲化，化生五味，道生智，𤣥生神，化生氣。神在天爲風，在地爲木，在體爲筋，在氣爲柔，在藏爲肝，其性爲暄，其德爲和，其用爲動，其色爲蒼，其化爲榮，其蟲毛，其政爲散，其令宣發，其變摧拉，其眚爲隕，其味爲酸，其志爲怒，怒傷肝，悲勝怒，風傷肝，燥勝風，酸傷筋，辛勝酸。
歧伯曰：东方生风，风生木，木生酸，酸生肝，肝生筋，筋生心。其在天为玄，在人为道，在地为化，化生五味，道生智，玄生神，化生气。神在天为风，在地为木，在体为筋，在气为柔，在藏为肝，其性为暄，其德为和，其用为动，其色为苍，其化为荣，其虫毛，其政为散，其令宣发，其变摧拉，其眚为陨，其味为酸，其志为怒，怒伤肝，悲胜怒，风伤肝，燥胜风，酸伤筋，辛胜酸。
Qí bó yuē: dōng fāng shēng fēng, fēng shēng mù, mù shēng suān, suān shēng gān, gān shēng jīn, jīn shēng xīn. Qí zài tiān wéi xuán, zài rén wéi dào, zài dì wéi huà, huà shēng wǔ wèi, dào shēng zhì, xuán shēng shén, huà shēng qì. Shén zài tiān wéi fēng, zài dì wéi mù, zài tǐ wéi jīn, zài qì wéi róu, zài zàng wéi gān, qí xìng wéi xuān, qí dé wéi hé, qí yòng wéi dòng, qí sè wéi cāng, qí huà wéi róng, qí chóng máo, qí zhèng wéi sàn, qí lìng xuān fā, qí biàn cuī lā, qí shěng wéi yǔn, qí wèi wéi suān, qí zhì wéi nù, nù shāng gān, bēi shèng nù, fēng shāng gān, zào shèng fēng, suān shāng jīn, xīn shèng suān.
Qi Bo said: the east generates wind, wind generates wood, wood generates sour, sour generates the liver, the liver generates the sinews, and the sinews generate the heart. In heaven it is the dark, in the human being it is the dao, in earth it is transformation; transformation generates the five flavours, the dao generates wisdom, the dark generates spirit, and transformation generates qi. Spirit is wind in heaven, wood in earth, sinew in the body, softness in qi, and the liver among the viscera. Its nature is warmth, its virtue harmony, its action movement, its colour blue-green, its transformation flowering, its creature the hairy, its governance dispersal, its command to spread and issue forth, its change to snap and pull, its calamity falling, its flavour sour, and its emotion anger. Anger harms the liver and sorrow overcomes anger; wind harms the liver and dryness overcomes wind; sour harms the sinews and acridity overcomes sour.
「東方生風，風生木」——**「風」本篇10見**；**此段「神在天爲風，在地爲木，在體爲筋，在氣爲柔，在藏爲肝」是風之五位**；**「風傷肝，燥勝風」是其所傷與所勝**；**本篇「風」皆五方之風、天之氣，與第四十二篇「風者百病之長」之風同名而用異，讀者當辨**
少陽之上，火氣治之，中見厥陰。陽明之上，燥氣治之，中見太陰。太陽之上，寒氣治之，中見少陰。厥陰之上，風氣治之，中見少陽。少陰之上，熱氣治之，中見太陽。太陰之上，濕氣治之，中見陽明。所謂本也。本之下，中之見也；見之下，氣之標也。本標不同，氣應異象。
少阳之上，火气治之，中见厥阴。阳明之上，燥气治之，中见太阴。太阳之上，寒气治之，中见少阴。厥阴之上，风气治之，中见少阳。少阴之上，热气治之，中见太阳。太阴之上，湿气治之，中见阳明。所谓本也。本之下，中之见也；见之下，气之标也。本标不同，气应异象。
Shào yáng zhī shàng, huǒ qì zhì zhī, zhōng jiàn jué yīn. Yáng míng zhī shàng, zào qì zhì zhī, zhōng jiàn tài yīn. Tài yáng zhī shàng, hán qì zhì zhī, zhōng jiàn shào yīn. Jué yīn zhī shàng, fēng qì zhì zhī, zhōng jiàn shào yáng. Shào yīn zhī shàng, rè qì zhì zhī, zhōng jiàn tài yáng. Tài yīn zhī shàng, shī qì zhì zhī, zhōng jiàn yáng míng. Suǒ wèi běn yě. Běn zhī xià, zhōng zhī jiàn yě; jiàn zhī xià, qì zhī biāo yě. Běn biāo bù tóng, qì yìng yì xiàng.
Above lesser yang, fire qi governs, and in the middle one sees ceasing yin. Above yang brightness, dryness qi governs, and in the middle one sees greater yin. Above greater yang, cold qi governs, and in the middle one sees lesser yin. Above ceasing yin, wind qi governs, and in the middle one sees lesser yang. Above lesser yin, heat qi governs, and in the middle one sees greater yang. Above greater yin, damp qi governs, and in the middle one sees yang brightness. This is what is called the root. Below the root is what is seen in the middle; below what is seen is the tip of the qi. Root and tip are not the same, and the images the qi answers with are different.
「厥陰之上，風氣治之」——**「風」本篇6見：本段一見，第八段二見（風氣承之、風位之下），第三十一段「風火相值」、第三十二段「風之來也」、第三十三段「風所由生」各一見**；**本篇之風是天之六氣之一，與第四十二篇「風者，百病之長」之風同名而用異**；**第三十二段「四者之有而化而變，風之來也」以風為遲速往復之所生**
歲土不及，風乃大行，化氣不令，草木茂榮，飄揚而甚，秀而不實，上應歲星。民病飱泄霍亂，體重腹痛，筋骨繇復，肌肉瞤酸，善怒，藏氣舉事，蟄蟲早附，咸病寒中，上應歲星、鎮星。
岁土不及，风乃大行，化气不令，草木茂荣，飘扬而甚，秀而不实，上应岁星。民病飧泄霍乱，体重腹痛，筋骨繇复，肌肉瞤酸，善怒，藏气举事，蛰虫早附，咸病寒中，上应岁星、镇星。
Suì tǔ bù jí, fēng nǎi dà xíng, huà qì bù lìng, cǎo mù mào róng, piāo yáng ér shèn, xiù ér bù shí, shàng yìng suì xīng. Mín bìng sūn xiè huò luàn, tǐ zhòng fù tòng, jīn gǔ yáo fù, jī ròu shùn suān, shàn nù, zàng qì jǔ shì, zhé chóng zǎo fù, xián bìng hán zhōng, shàng yìng suì xīng, zhèn xīng.
In a year of earth falling short, wind then moves greatly, the qi of transformation issues no command, and though plants and trees grow lush they are tossed about and flower without setting fruit; it answers above to Jupiter. The people are ill with gruel diarrhoea and sudden turmoil, a heavy body and pain in the abdomen, sinews and bones that shake and return, flesh that twitches and is sore, and quickness to anger; the qi of storage takes up its work, the hibernating creatures attach themselves early, and all are ill with cold in the centre; it answers above to Jupiter and Saturn.
「歲土不及，風乃大行，化氣不令，草木茂榮」——**「風」本篇9見**；**本篇之風或為歲氣（風氣流行）、或為乘所不勝而大行（風乃大行）、或為風木來復之暴風、或為五方之一（東方生風，風生木）**；**「風氣」本篇1見**；**「風」讀 fēng**
黃帝問曰：天有八風，經有五風，何謂？歧伯對曰：八風發邪，以爲經風，觸五藏，邪氣發病。
黄帝问曰：天有八风，经有五风，何谓？歧伯对曰：八风发邪，以为经风，触五藏，邪气发病。
huáng dì wèn yuē: tiān yǒu bā fēng, jīng yǒu wǔ fēng, hé wèi? qí bó duì yuē: bā fēng fā xié, yǐ wéi jīng fēng, chù wǔ zàng, xié qì fā bìng.
The Yellow Emperor asks: heaven has eight winds, the channels have five winds — what does this mean? Qi Bo replies: the eight winds give off evil; becoming the wind of the channels, it touches the five viscera, and the evil qi brings forth disease.
「以爲經風」——八風發邪，以爲經風，觸五藏而發病；此風自外入，由經及藏，與本站所收第四十二篇「風者，百病之長」之義相貫；**「風」本篇11見**
故風者，百病之始也，清靜則肉腠閉拒，雖有大風苛毒，弗之能害。此因時之序也。
故风者，百病之始也，清静则肉腠闭拒，虽有大风苛毒，弗之能害。此因时之序也。
Gù fēng zhě, bǎi bìng zhī shǐ yě, qīng jìng zé ròu còu bì jù, suī yǒu dà fēng kē dú, fú zhī néng hài. cǐ yīn shí zhī xù yě.
Wind is the beginning of the hundred diseases; when the yang qi is pure and still, the flesh and its crevices close and refuse it, and even a great wind or a virulent poison cannot do harm. This too comes of keeping to the sequence of the seasons.
「故風者，百病之始也」——風為百病之始；清靜則肉腠閉拒，雖有大風苛毒弗之能害；**「風」本篇7見**
是故寒熱病者，以平旦死。熱中及熱病者，以日中死。病風者，以日夕死。病水者，以夜半死。其脉乍疏乍數，乍遲乍疾者，日乘四季死。
是故寒热病者，以平旦死。热中及热病者，以日中死。病风者，以日夕死。病水者，以夜半死。其脉乍疏乍数，乍迟乍疾者，日乘四季死。
Shì gù hán rè bìng zhě, yǐ píng dàn sǐ. Rè zhōng jí rè bìng zhě, yǐ rì zhōng sǐ. Bìng fēng zhě, yǐ rì xī sǐ. Bìng shuǐ zhě, yǐ yè bàn sǐ. Qí mài zhà shū zhà shuò, zhà chí zhà jí zhě, rì chéng sì jì sǐ.
Thus cold-heat disease kills at daybreak; internal heat and heat disease kill at noon; wind disease kills at sunset; water disease kills at midnight. One whose pulse is now scattered, now rapid, now slow, now hurried dies on a day that mounts the four quarters of the year.
「病風者，以日夕死」——風病以日夕死，與寒熱病之平旦、熱病之日中、水病之夜半並列，皆以病性配死時；**「風」本篇2見**
故先痛而後腫者，氣傷形也；先腫而後痛者，形傷氣也。風勝則動，熱勝則腫，燥勝則乾，寒勝則浮，濕勝則濡寫。
故先痛而后肿者，气伤形也；先肿而后痛者，形伤气也。风胜则动，热胜则肿，燥胜则干，寒胜则浮，湿胜则濡泻。
gù xiān tòng ér hòu zhǒng zhě, qì shāng xíng yě; xiān zhǒng ér hòu tòng zhě, xíng shāng qì yě. fēng shèng zé dòng, rè shèng zé zhǒng, zào shèng zé gān, hán shèng zé fú, shī shèng zé rú xiè.
Thus when pain comes first and swelling after, qi has damaged form; when swelling comes first and pain after, form has damaged qi. Wind prevailing gives movement; heat prevailing gives swelling; dryness prevailing gives desiccation; cold prevailing gives floating oedema; dampness prevailing gives watery diarrhoea.
「風勝則動」——六氣過勝之中惟風主動（動、腫、乾、浮、濡寫五者各繫一氣）；下文「邪風之至，疾如風雨」言其來速；**「風」本篇13見**
其民陵居而多風，水土剛強。
其民陵居而多风，水土刚强。
qí mín líng jū ér duō fēng, shuǐ tǔ gāng qiáng.
Its people dwell on the heights and there is much wind; the water and the soil are hard and strong.
「其民陵居而多風」，言西方地高多風；又一見在第十二段「風寒冰冽」，與寒連文。風為百病之長，本篇以西方多風、北方風寒並舉。
帝曰：病成而變，何謂？歧伯曰：風成爲寒熱，癉成爲消中，厥成爲巔疾，久風爲飱泄，脉風成爲癘。病之變化，不可勝數。
帝曰：病成而变，何谓？岐伯曰：风成为寒热，瘅成为消中，厥成为巅疾，久风为飧泄，脉风成为疠。病之变化，不可胜数。
dì yuē: bìng chéng ér biàn, hé wèi? qí bó yuē: fēng chéng wéi hán rè, dān chéng wéi xiāo zhōng, jué chéng wéi diān jí, jiǔ fēng wéi sūn xiè, mài fēng chéng wéi lì. bìng zhī biàn huà, bù kě shèng shǔ.
The Emperor says: What does it mean that an illness, once formed, changes? Qibo says: Wind, once formed, becomes cold and heat; heat, once formed, becomes wasting in the centre; counterflow, once formed, becomes disease of the crown; long-standing wind becomes food-diarrhoea; wind in the vessels becomes pestilent sores. The transformations of illness cannot be counted.
「風成爲寒熱」，風成而變為寒熱、久風為飱泄、脉風成為癘；本篇又以「八風之變」「惡風」言風，風為百病之長。
是故風者，百病之長也。今風寒客於人，使人毫毛畢直，皮膚閉而爲熱，當是之時，可汗而發也；或痺不仁腫痛，當是之時，可湯熨及火灸剌而去之。
是故风者，百病之长也。今风寒客于人，使人毫毛毕直，皮肤闭而为热，当是之时，可汗而发也；或痹不仁肿痛，当是之时，可汤熨及火灸剌而去之。
Shì gù fēng zhě, bǎi bìng zhī zhǎng yě. Jīn fēng hán kè yú rén, shǐ rén háo máo bì zhí, pí fū bì ér wéi rè, dāng shì zhī shí, kě hàn ér fā yě; huò bì bù rén zhǒng tòng, dāng shì zhī shí, kě tāng yùn jí huǒ jiǔ cì ér qù zhī.
Therefore wind is the chief of the hundred diseases. When wind-cold lodges in a person it makes the fine body hair stand straight and the skin close so that heat develops; at that point it can be sweated out and dispersed. Or there is impediment, numbness, swelling and pain, and at that point it can be removed by hot compresses, fire cautery and needling.
「風者，百病之長也」，風為百病之長；本篇即以風寒客於人為諸病之始，歷肺痺、肝痺、脾風、疝瘕而終傳於心。
帝曰：願卒聞之。歧伯曰：少陽司天，火氣下臨，肺氣上從，白起金用，草木眚，火見燔爇，革金且耗，大暑以行，欬嚏鼽衄鼻窒曰瘍，寒熱胕腫。風行于地，塵沙飛揚。心痛胃脘痛，厥逆鬲不通，其主暴速。
帝曰：愿卒闻之。歧伯曰：少阳司天，火气下临，肺气上从，白起金用，草木眚，火见燔爇，革金且耗，大暑以行，咳嚏鼽衄鼻窒曰疡，寒热胕肿。风行于地，尘沙飞扬。心痛胃脘痛，厥逆鬲不通，其主暴速。
Dì yuē: yuàn cù wén zhī. Qí bó yuē: shào yáng sī tiān, huǒ qì xià lín, fèi qì shàng cóng, bái qǐ jīn yòng, cǎo mù shěng, huǒ xiàn fán ruò, gé jīn qiě hào, dà shǔ yǐ xíng, kài tì qiú nǜ bí zhì yuē yáng, hán rè fū zhǒng. Fēng xíng yú dì, chén shā fēi yáng. Xīn tòng wèi wǎn tòng, jué nì gé bù tōng, qí zhǔ bào sù.
Huang Di said: I wish to hear it all. Qi Bo said: when lesser yang governs the heaven the qi of fire descends upon it and the qi of the lung follows upward; white arises and metal comes into use; grass and trees suffer calamity; fire appears and blazes and burns, and metal is changed and consumed; great heat thereby moves. The illness is cough, sneezing, snivelling, nosebleed, blocked nose and sores, cold and heat and water swelling. Wind moves over the earth and dust and sand fly. The illness is pain in the heart, pain in the stomach duct, counterflow and obstruction of the diaphragm; its charge is suddenness and speed.
**「風」本篇8見**；**此段「風行于地，塵沙飛揚」為少陽司天之風**；**另「風行太虚」在厥陰司天，與此對舉**