故飲食飽甚，汗出於胃。驚而奪精，汗出於心。持重遠行，汗出於腎。疾走恐懼，汗出於肝。摇體勞苦，汗出於脾。
故饮食饱甚，汗出于胃。惊而夺精，汗出于心。持重远行，汗出于肾。疾走恐惧，汗出于肝。摇体劳苦，汗出于脾。
Gù yǐn shí bǎo shèn, hàn chū yú wèi. Jīng ér duó jīng, hàn chū yú xīn. Chí zhòng yuǎn xíng, hàn chū yú shèn. Jí zǒu kǒng jù, hàn chū yú gān. Yáo tǐ láo kǔ, hàn chū yú pí.
Thus when food and drink are taken to excess, the sweat comes from the stomach; when fright seizes the essence, the sweat comes from the heart; bearing a heavy load on a long road, the sweat comes from the kidney; running in fear, the sweat comes from the liver; toiling with the body in labour, the sweat comes from the spleen.
本篇五汗。「汗出於胃」「汗出於心」「汗出於腎」「汗出於肝」「汗出於脾」——所出之臟不同，皆視其勞用之地而定：飽在胃、驚在心、持重在腎、馳懼在肝、勞苦在脾。此非獨記一症，乃診家視汗之所出以知其臟。《說文》「汗，人液也」，只言其為人之津液，不言其所由出，本篇則為之分派。與第十六篇「絶汗乃出，出則死矣」之汗（太陽之脈終，其色白而絕汗出而死）及第十七篇「灌汗」（肺脈耎而散者當病灌汗）各有其義：彼二汗為死候與病候，此五汗為勞候。
肺病者，喘欬逆氣，肩背痛，汗出，凥陰，股膝髀腨，胻足皆痛，虚則少氣不能報息，耳聾嗌乾，取其經太陰、足太陽之外，厥陰内血者。
肺病者，喘欬逆气，肩背痛，汗出，凥阴，股膝髀腨，胻足皆痛，虚则少气不能报息，耳聋嗌干，取其经太阴、足太阳之外，厥阴内血者。
Fèi bìng zhě, chuǎn kài nì qì, jiān bèi tòng, hàn chū, kāo yīn, gǔ xī bì shuàn, héng zú jiē tòng, xū zé shǎo qì bù néng bào xī, ěr lóng yì gān, qǔ qí jīng tài yīn, zú tài yáng zhī wài, jué yīn nèi xuè zhě.
In lung illness there is panting and coughing with counterflowing qi, pain in the shoulder and back, sweating, and pain all through the sacrum and the private parts, the thigh, knee, hip and calf, the shin and the foot; in depletion the qi is too scant to carry on the breath, and there is deafness and dryness of the throat. Take the blood of its channels: the greater yin, the outer side of the foot greater yang, and the inner side of the reverting yin.
「肺病者，喘欬逆氣，肩背痛，汗出」：本篇汗之義，為肺病之實症：氣逆而汗隨之外泄，與下文腎病「寢汗出」之屬於虛者相對。與第二十一篇驚恐持重遠行諸端之汗出各臟者、第十三篇之所不及者同條而義別：第二十一篇論汗之「所出」，本篇則論汗之見於病證——同為汗，一言其因之所傷，一言其臟之所病。
五藏化液：心爲汗，肺爲涕，肝爲淚，脾爲涎，腎爲唾，是謂五液。
五藏化液：心为汗，肺为涕，肝为泪，脾为涎，肾为唾，是谓五液。
Wǔ zàng huà yè: xīn wéi hàn, fèi wéi tì, gān wéi lèi, pí wéi xián, shèn wéi tuò, shì wèi wǔ yè.
The fluids the five viscera transform: the heart makes sweat, the lung snivel, the liver tears, the spleen spittle, the kidney sputum. This is called the five fluids.
「心爲汗」：本篇之汗，在「五藏化液」一條中為心之所化，與涕、淚、涎、唾並列而各有所屬之臟。與第二十一篇「肺病者……汗出」「腎病者……寢汗出」之汗見於病證者同條而義別：第二十一篇論汗之見於何病、因何而動，本篇則定汗之出於何臟——同是汗，一言其因病而見，一言其因臟而化。
其未滿三日者，可汗而已。
其未满三日者，可汗而已。
Qí wèi mǎn sān rì zhě, kě hàn ér yǐ.
Where the three days are not yet full, it can be resolved by sweating.
「汗」之目於本站已立（id 689），本篇三見而用法各別，此其一：「其未滿三日者，可汗而已」——**「汗」讀 hàn，此處作動詞用，發汗也**。「其」讀 qí；「未」讀 wèi，本篇二見；「滿」讀 mǎn，本篇七見，底本作「滿」不作「满」；「三」讀 sān，本篇十見；「日」讀 rì；「者」讀 zhě；「可」讀 kě，本篇四見；「而」讀 ér；「已」讀 yǐ，本篇十見，愈也。**本篇三「汗」字，二義**：此與上文「故可汗而已」皆作發汗之法（動詞），篇末「暑當與汗皆出」之「汗」則為汗液（名詞）。**「未滿三日者可汗」是後世汗法之經典根據**，《傷寒論》「脈浮者，病在表，可發汗」即本於此；其分界在三日——未滿者邪在三陽之表，滿者邪已入裏，故下文曰「其滿三日者，可泄而已」。
諸當汗者，至其所勝日，汗大出也。
诸当汗者，至其所胜日，汗大出也。
Zhū dāng hàn zhě, zhì qí suǒ shèng rì, hàn dà chū yě.
In every case where sweating is called for, the sweat comes out greatly when the day arrives on which that phase prevails.
「汗」之目於本站已立（id 689），本篇「汗」字十六見，而此句為其凡例：「諸當汗者，至其所勝日，汗大出也」——「諸」讀 zhū；**「當」讀 dāng，本篇惟此一見**，應當也，不作「当」；「汗」讀 hàn；「者」讀 zhě；「至」讀 zhì；「其」讀 qí；「所」讀 suǒ；「勝」讀 shèng，本篇二見；「日」讀 rì；「大」讀 dà；「出」讀 chū，本篇七見；「也」讀 yě。**此句與上「諸汗者，至其所勝日，汗出也」重出而義同**，惟「汗出」與「汗大出」詳略之別。**一篇之中兩提「所勝日」而不憚其複**，見本篇視汗之有無大小為熱病愈否之斷。與本站「汗」條所收他篇之義（如第三十一篇「可汗而已」之為發汗之法）可互注：彼言其法，此言其期。
復熱者，邪氣也，汗者，精氣也。
复热者，邪气也，汗者，精气也。
Fù rè zhě, xié qì yě, hàn zhě, jīng qì yě.
The returning heat is the evil qi; the sweat is the essence qi.
「汗」之目於本站已立（id 689）：第二十一篇以五汗分屬五藏（胃、心、腎、肝、脾），第二十三篇「心爲汗」定其所主，第三十一篇「可汗而已」言其法，第三十二篇「諸當汗者，至其所勝日，汗大出也」言其期。**本篇獨言其質**：「復熱者，邪氣也，汗者，精氣也」——「復」讀 fù；「熱」讀 rè，本篇 13 見；「者」讀 zhě；「邪」讀 xié；「氣」讀 qì，本篇 12 見；「也」讀 yě；「汗」讀 hàn，本篇 14 見；「精」讀 jīng。**汗與熱對舉，一為精氣之外出，一為邪氣之內留**：故「今汗出而輒復熱者，是邪勝也」——汗出本為精勝之驗（第四段），今汗出而熱復，則其驗反為敗徵。**此句是本篇把汗從「症狀」提升為「判斷」之樞**：汗之出否可驗精之勝否，熱之復否可驗邪之勝否，故下文遂有「今見三死，不見一生，雖愈必死也」之斷。**與第三十二篇「汗大出也」之為期者可互注**：彼言汗之當至之日，此言汗之為物為何。又與第二十一篇五汗之說合觀：彼分汗之來處，此定汗之性質，**一則辨其所出之藏，一則辨其所用之氣**。
此令人汗空疏，腠理開，因得秋氣，汗出遇風，及得之以浴，水氣舍於皮膚之内，與衛氣并居。
此令人汗空疏，腠理开，因得秋气，汗出遇风，及得之以浴，水气舍于皮肤之内，与卫气并居。
Cǐ lìng rén hàn kōng shū, còu lǐ kāi, yīn dé qiū qì, hàn chū yù fēng, jí dé zhī yǐ yù, shuǐ qì shè yú pí fū zhī nèi, yǔ wèi qì bìng jū.
This makes a person’s sweat pores loose and the interstices open, and so the autumn qi is taken in: sweating out of doors one meets wind, or one takes it by bathing, and the water qi lodges inside the skin, dwelling together with the defensive qi.
「汗」之目於本站已立（id 689），所收六條，本站之釋以第二十一篇「五汗各出其藏」為其要。**本篇「汗」字6見，皆關腠理之開泄：汗空疏、汗出遇風、其汗大出、漉漉之汗、邪氣與汗皆出、以夏病者多汗**——**是本站諸「汗」引文中言汗次數最多之一篇**。「此」讀 cǐ；「令」讀 lìng，本篇 3 見；「人」讀 rén；「汗」讀 hàn；「空」讀 kōng，本篇惟此一見，**讀 kōng 而義作「孔」（「孔」）**；「疏」讀 shū，本篇惟此一見；「腠」讀 còu，本篇 9 見；「理」讀 lǐ，本篇 9 見；「開」讀 kāi，本篇 6 見，不作「开」（「开」）；「因」讀 yīn；「得」讀 dé；「秋」讀 qiū；「氣」讀 qì；「出」讀 chū；「遇」讀 yù；「風」讀 fēng；「及」讀 jí；「之」讀 zhī；「以」讀 yǐ；「浴」讀 yù，本篇惟此一見；「水」讀 shuǐ；「舍」讀 shè，本篇 7 見；「於」讀 yú；「皮」讀 pí；「膚」讀 fū；「内」讀 nèi；「與」讀 yǔ；「衛」讀 wèi；「并」讀 bìng；「居」讀 jū。**本站「汗」條所收第二十一篇之汗，言汗之「出於何藏」；本篇之汗則言汗之「為邪之出路與入路」**——**汗空疏則邪入（汗出遇風、以浴），腠理發泄則邪出（邪氣與汗皆出）**，**一入一出，皆以腠理為門戶**。**「汗空疏」三字最宜記**：空讀 kōng 而義作「孔」，**是同字通假而非奪字**，故錄文仍作「空」。
足太陽之瘧，令人腰痛頭重，寒從背起，先寒後熱，熇熇暍暍然，熱止汗出難已，剌郄中出血。
足太阳之疟，令人腰痛头重，寒从背起，先寒后热，熇熇暍暍然，热止汗出难已，刺郄中出血。
Zú tài yáng zhī nüè, lìng rén yāo tòng tóu zhòng, hán cóng bèi qǐ, xiān hán hòu rè, hè hè yē yē rán, rè zhǐ hàn chū nán yǐ, cì xī zhōng chū xuè.
Malaria of the foot greater yang makes the lower back ache and the head feel heavy; the cold rises from the back, cold first and heat after, blazing and sweltering. When the heat stops, sweat breaks out and the illness is hard to bring to an end. Needle the cleft centre and let blood.
「汗」之目於本站已立（id 689），所收七條，本站之釋以第二十一篇「五汗各出其藏」為其要。**本篇「汗」字7見**（第一、二、三、四、十、三十二、三十五段），**而有一最可記者：「熱止汗出難已」**——**熱已止、汗已出，而病猶難已，是汗不為解之例**。「足」讀 zú；「太」讀 tài；「陽」讀 yáng；「之」讀 zhī；「瘧」讀 nüè；「令」讀 lìng；「人」讀 rén；「腰」讀 yāo；「痛」讀 tòng；「頭」讀 tóu；「重」讀 zhòng；「寒」讀 hán；「從」讀 cóng；「背」讀 bèi；「起」讀 qǐ；「先」讀 xiān；「後」讀 hòu；「熱」讀 rè；「熇」讀 hè；「暍」讀 yē；「然」讀 rán；「止」讀 zhǐ；「汗」讀 hàn；「出」讀 chū；「難」讀 nán；「已」讀 yǐ；「剌」讀 cì；「郄」讀 xī；「中」讀 zhōng；「血」讀 xuè。**篇末「温瘧汗不出，爲五十九剌」則以汗之不出為病之重**：汗不出則邪無所出，故用五十九剌之重劑。**一則「汗出而難已」、一則「汗不出而須重劑」，本篇之汗皆不主解**，**與本站「汗」條所收第三十五篇「邪氣與汗皆出」之以汗為邪之出路者正相反**——**彼以汗出為邪去，此以汗出而病不去，甚且以汗不出為危**。**又第三十二段「瘧發則汗出惡風」**：汗出而惡風，是汗出而邪不去之又一證，**與第三篇「魄汗未盡…發為風瘧」之汗為同一理路**：**汗出而腠理開，開則風得復入**。
勞則喘息汗出，外内皆越，故氣耗矣。
劳则喘息汗出，外内皆越，故气耗矣。
Láo zé chuǎn xī hàn chū, wài nèi jiē yuè, gù qì hào yǐ.
Labour brings panting and sweating, and both the outer and the inner spill away — hence qi is used up.
**本篇「汗」2見**：**「汗大泄」一見，「喘息汗出」一見**，**皆在九氣之中**。**本站「汗」（#689）已收第二十一篇五汗之目（飽甚出於胃、驚而奪精出於心、持重遠行出於腎、疾走恐懼出於肝、摇體勞苦出於脾）**；**本篇之汗則不辨其所出之藏，而言其泄氣與耗氣**：**炅則腠理開，榮衛通，汗大泄，故氣泄**；**勞則喘息汗出，外内皆越，故氣耗**——**一泄一耗，皆以汗為氣出之門**。「越」讀 yuè，**讀 yuè，本篇1見**；「勞」讀 láo；「息」讀 xī；「内」讀 nèi，**本篇作「内」，不作「內」（「內」）**。
會陰之脉，令人腰痛，痛上漯漯然汗出，汗乾令人欲飲，飲已欲走，刺直陽之脉上三痏，在蹻上郄下五寸横居，視其盛者出血。
会阴之脉，令人腰痛，痛上漯漯然汗出，汗干令人欲饮，饮已欲走，刺直阳之脉上三痏，在跷上郄下五寸横居，视其盛者出血。
Huì yīn zhī mài, lìng rén yāo tòng, tòng shàng luò luò rán hàn chū, hàn gān lìng rén yù yǐn, yǐn yǐ yù zǒu, cì zhí yáng zhī mài shàng sān wěi, zài qiāo shàng xì xià wǔ cùn héng jū, shì qí shèng zhě chū xuè.
The huiyin vessel gives pain in the lower back; sweat pours from the painful spot, and when the sweat dries the patient wants to drink, and having drunk wants to walk about. Needle the zhiyang vessel three times, at the place that lies crosswise five inches above the qiao vessel and below the cleft, and let blood from whichever is full.
**「痛上漯漯然汗出，汗乾令人欲飲，飲已欲走」**——**本篇言汗，以會陰之脉此條為最詳**：**汗出、汗乾、欲飲、欲走，四者相承成一序**。**本篇「汗」2見**；「漯」讀 tà**「漯漯然」讀 tà tà，汗出不止之貌**；「乾」讀 gān；「飲」讀 yǐn**本篇2見**；「走」讀 zǒu**本篇1見**。
歧伯曰：肺風之狀，多汗惡風，色皏然白，時欬短氣，晝日則差，暮則甚，診在眉上，其色白。
歧伯曰：肺风之状，多汗恶风，色皏然白，时咳短气，昼日则差，暮则甚，诊在眉上，其色白。
Qí bó yuē: fèi fēng zhī zhuàng, duō hàn wù fēng, sè pěng rán bái, shí kài duǎn qì, zhòu rì zé chài, mù zé shèn, zhěn zài méi shàng, qí sè bái.
Qi Bo says: in lung wind the patient sweats freely and loathes wind; the complexion is a pale washed-out white; there is coughing at times and shortness of breath. By day it abates, at evening it worsens. It is diagnosed above the eyebrows, and the colour is white.
「肺風之狀，多汗惡風」——**本篇「汗」13見，「多汗」居其七**：**肺風、心風、肝風、脾風、腎風、胃風、首風皆首列多汗，是諸風之通候**。「汗」讀 hàn；「惡」讀 wù**「惡風」讀 wù**，**本篇「惡」8見，皆讀 wù**；「暮」讀 mù**「暮則甚」讀 mù**；「晝」讀 zhòu**「晝日」讀 zhòu**；「差」讀 chài**「晝日則差」讀 chài，同「瘥」，病減也**。
其多汗而濡者，此其逢濕甚也，陽氣少，陰氣盛，兩氣相感，故汗出而濡也。
其多汗而濡者，此其逢湿甚也，阳气少，阴气盛，两气相感，故汗出而濡也。
Qí duō hàn ér rú zhě, cǐ qí féng shī shèn yě, yáng qì shǎo, yīn qì shèng, liǎng qì xiāng gǎn, gù hàn chū ér rú yě.
Those who sweat much and are damp have met with dampness in excess; yang qi is scant and yin qi abundant, and the two qi answer to one another — hence the sweating and the dampness.
「其多汗而濡者，此其逢濕甚也，陽氣少，陰氣盛，兩氣相感，故汗出而濡也」——**本篇「汗」2見**；「汗」讀 hàn、「濡」讀 rú，**濡讀 rú，濡濕也**；**本篇「濡」2見**。**此句答開篇「或濕」之問**：**逢濕甚則陽氣少、陰氣盛，兩氣相感，故汗出而濡**。
帝曰：善。有病身熱解墯，汗出如浴，惡風少氣。此爲何病？歧伯曰：病名曰酒風。
帝曰：善。有病身热解惰，汗出如浴，恶风少气。此为何病？歧伯曰：病名曰酒风。
Dì yuē: shàn. Yǒu bìng shēn rè jiě duò, hàn chū rú yù, wù fēng shǎo qì. Cǐ wéi hé bìng? Qí bó yuē: bìng míng yuē jiǔ fēng.
The Emperor says: good. Here is one with heat in the body, lax and listless, sweating as though from a bath, averse to wind and short of breath. What disease is this? Qi Bo says: the disease is named wind from wine.
「「汗」讀 hàn出如「浴」讀 yù」——**本篇「汗」1見**；**浴讀 yù；汗出如浴，言其汗之多**；**汗多則氣隨之泄，故下文繼以「惡風少氣」**；**合「身熱解墯」四者，乃名之曰酒風**；「出」讀 chū，**出讀 chū**。
病風，且寒且熱，炅汗出，一日數過，先刺諸分，理絡脉，汗出且寒且熱，三日一刺，百日而已。
病风，且寒且热，炅汗出，一日数过，先刺诸分，理络脉，汗出且寒且热，三日一刺，百日而已。
Bìng fēng, qiě hán qiě rè, jiǒng hàn chū, yī rì shuò guò, xiān cì zhū fēn, lǐ luò mài, hàn chū qiě hán qiě rè, sān rì yī cì, bǎi rì ér yǐ.
In wind illness, by turns cold and hot, with blazing sweating several times a day, first needle the various partings and put the network vessels in order. If sweating persists and the alternation of cold and heat with it, needle once every three days, and in a hundred days the illness is finished.
「病風，且寒且熱，炅「汗」讀 hàn出，一日數過」——**本篇「汗」4見，讀 hàn**；**四見分屬二義**：**「炅汗出」「汗出且寒且熱」——風病之證，汗出而病不解者，其治百日**；**「刺肌肉為故，汗出百日」「刺骨髓，汗出百日」——大風之治，以汗出為度**；「炅」讀 jiǒng、**「炅汗出」之炅讀 jiǒng，熱也，本篇3見**
大風汗出，灸譩譆，譩譆在背下俠脊傍三寸所，厭之，令病者呼譩譆，譩譆應手。
大风汗出，灸譩譆，譩譆在背下侠脊傍三寸所，厌之，令病者呼譩譆，譩譆应手。
Dà fēng hàn chū, jiǔ yī xī, yī xī zài bèi xià xié jǐ bàng sān cùn suǒ, yàn zhī, lìng bìng zhě hū yī xī, yī xī yìng shǒu.
For sweating from great wind, moxa Yixi. Yixi lies low on the back, three inches to either side of the spine. Press it with the hand and have the patient call out “yixi”; the point answers under the hand.
「大風「汗」讀 hàn出，灸譩譆」——**「汗」本篇2見：上文「汗出頭痛」、此處「大風汗出」**；**大風汗出者灸之，與上文大風頸項痛之刺風府相對：一刺一灸**；**「出」本篇4見**
勇而勞甚，則腎汗出，腎汗出，逢於風，内不得入於藏府，外不得越於皮膚，客於𤣥府，行於皮裏，傳爲胕腫。
勇而劳甚，则肾汗出，肾汗出，逢于风，内不得入于藏府，外不得越于皮肤，客于玄府，行于皮里，传为胕肿。
Yǒng ér láo shèn, zé shèn hàn chū, shèn hàn chū, féng yú fēng, nèi bù dé rù yú zàng fǔ, wài bù dé yuè yú pí fū, kè yú xuán fǔ, xíng yú pí lǐ, chuán wéi fū zhǒng.
When a man exerts himself, or labours too hard, the kidney sweats. The sweat of the kidney comes out and meets wind: it cannot get back inward to the depots and palaces, nor can it get outward past the skin. It lodges in the dark openings, moves in the inner face of the skin, and turns into swelling.
「則腎「汗」讀 hàn出，腎汗出」——**「汗」本篇3見：腎汗出二、汗空一**；**「汗空」之空讀 kǒng，王冰「空，孔也」，見下文「所謂𤣥府者，汗空也」**；**「腎汗」謂勞甚而腎液外泄，非五藏化液之常汗**
邪客於足少陽之絡，令人脅痛不得息，欬而汗出，刺足小指次指爪甲上與肉交者，各一痏。
邪客于足少阳之络，令人胁痛不得息，咳而汗出，刺足小指次指爪甲上与肉交者，各一痏。
Xié kè yú zú shào yáng zhī luò, lìng rén xié tòng bù dé xī, kài ér hàn chū, cì zú xiǎo zhǐ cì zhǐ zhǎo jiǎ shàng yǔ ròu jiāo zhě, gè yī wěi.
When evil lodges in the network of the foot lesser yang it causes pain in the flanks and an inability to breathe, coughing and sweating. Puncture where the nails of the small and second toes meet the flesh, one puncture on each side.
「令人脅痛不得息，欬而汗出」——**「汗」本篇2見，皆在足少陽之絡一證中**：**「欬而汗出」一見、「汗出立止」一見——刺足小指次指爪甲上與肉交者，不得息立已，汗出立止**；**「汗」讀 hàn**
歲水太過，寒氣流行，邪害心火。民病身熱煩心，躁悸，陰厥，上下中寒，譫妄心痛。寒氣早至。上應辰星。甚則腹大脛腫，喘欬，寖汗出，憎風。大雨至，埃霧朦鬱，上應鎮星。上臨太陽，雨冰雪，霜不時降，濕氣變物。病反腹滿腸鳴，溏泄食不化，渴而妄冒。神門絶者，死不治，上應熒惑、辰星。
岁水太过，寒气流行，邪害心火。民病身热烦心，躁悸，阴厥，上下中寒，谵妄心痛。寒气早至。上应辰星。甚则腹大胫肿，喘欬，寖汗出，憎风。大雨至，埃雾朦郁，上应镇星。上临太阳，雨冰雪，霜不时降，湿气变物。病反腹满肠鸣，溏泄食不化，渴而妄冒。神门绝者，死不治，上应荧惑、辰星。
Suì shuǐ tài guò, hán qì liú xíng, xié hài xīn huǒ. Mín bìng shēn rè fán xīn, zào jì, yīn jué, shàng xià zhòng hán, zhān wàng xīn tòng. Hán qì zǎo zhì. Shàng yìng chén xīng. Shèn zé fù dà jìng zhǒng, chuǎn kài, qǐn hàn chū, zēng fēng. Dà yǔ zhì, āi wù méng yù, shàng yìng zhèn xīng. Shàng lín tài yáng, yǔ bīng xuě, shuāng bù shí jiàng, shī qì biàn wù. Bìng fǎn fù mǎn cháng míng, táng xiè shí bù huà, kě ér wàng mào. Shén mén jué zhě, sǐ bù zhì, shàng yìng yíng huò, chén xīng.
In a year of water in surplus, the qi of cold spreads and moves and the evil harms the fire of the heart. The people are ill with heat of the body and fretting of the heart, restlessness and palpitations, yin counterflow, cold struck through the upper and the lower, delirious speech and pain in the heart; the cold qi arrives early. It answers above to Mercury. If it is severe the abdomen is enlarged and the shins swell, there is panting and coughing, sweating in sleep and hatred of wind. Great rain comes, dust and mist are dim and pent; it answers above to Saturn. If greater yang presides above, there is rain, ice and snow, frost falls out of season, and the qi of dampness alters things. The illness turns to fullness of the abdomen and rumbling in the bowels, sloppy diarrhoea with food undigested, and thirst with a veiled and wandering mind. Where Shenmen is cut off there is death and no cure; it answers above to Mars and Mercury.
「甚則腹大脛腫，喘欬，寖汗出，憎風」——**「汗」本篇1見，止此「寖汗出」一見**；**底本作「寖汗出」，通行本多作「寢汗出」，王冰注以為睡中汗出，即盜汗；字形从底本，音義从通行讀 qǐn，與第二十二篇同讀，別見校勘**
夫精者，身之本也。故藏於精者，春不病温。夏暑汗不出者，秋成風瘧，此平人脉法也。
夫精者，身之本也。故藏于精者，春不病温。夏暑汗不出者，秋成风疟，此平人脉法也。
fú jīng zhě, shēn zhī běn yě. gù cáng yú jīng zhě, chūn bù bìng wēn. xià shǔ hàn bù chū zhě, qiū chéng fēng nüè, cǐ píng rén mài fǎ yě.
Now essence is the root of the body. Hence one who stores essence does not fall ill of warm disease in spring. One who in the summer heat does not sweat forms wind malaria by autumn. This is the pulse method of the healthy person.
「夏暑汗不出者」——藏於精者春不病温，夏暑汗不出者秋成風瘧；**「汗」本篇2見**
汗出偏沮，使人偏枯。汗出見濕，乃生痤疿。高梁之變，足生大丁，受如持虚。勞汗當風，寒薄爲齇，鬱乃痤。
汗出偏沮，使人偏枯。汗出见湿，乃生痤疿。高梁之变，足生大丁，受如持虚。劳汗当风，寒薄为齇，郁乃痤。
Hàn chū piān jǔ, shǐ rén piān kū. hàn chū jiàn shī, nǎi shēng cuó fèi. gāo liáng zhī biàn, zú shēng dà dīng, shòu rú chí xū. láo hàn dāng fēng, hán bó wéi zhā, yù nǎi cuó.
If one half of the body sweats and the other does not, the person wastes away on that side. Sweating that meets dampness brings pimples and prickly heat. Fine grain and rich meat suffice to raise a great boil on the foot; one takes it up as though holding an empty vessel. When the sweat of toil meets wind and cold presses in, there is redness of the nose; if it builds up, there are pimples.
「汗出偏沮，使人偏枯」——沮讀 jǔ；汗出而偏於半身，則半身無汗而枯；下文「汗出見濕」「勞汗當風」，皆言汗出之際為邪所乘；**「汗」本篇6見**
陰搏陽别，謂之有子。陰陽虚，腸辟死。陽加於陰謂之汗。陰虚陽搏，謂之崩。
阴搏阳别，谓之有子。阴阳虚，肠辟死。阳加于阴谓之汗。阴虚阳搏，谓之崩。
yīn bó yáng bié, wèi zhī yǒu zǐ. yīn yáng xū, cháng pì sǐ. yáng jiā yú yīn wèi zhī hàn. yīn xū yáng bó, wèi zhī bēng.
When the yin beats and the yang stands apart, it is called having a child. When yin and yang are both depleted and there is flux of the bowel, death follows. Yang added to yin is called sweating. When yin is depleted and yang beats, it is called flooding.
「陽加於陰謂之汗」——陽氣加於陰分則蒸而為汗；**「汗」本篇2見**
諸過者，切之，濇者，陽氣有餘也；滑者，陰氣有餘也。陽氣有餘，爲身熱无汗，陰氣有餘，爲多汗身寒，陰陽有餘，則无汗而寒。
诸过者，切之，涩者，阳气有余也；滑者，阴气有余也。阳气有余，为身热无汗，阴气有余，为多汗身寒，阴阳有余，则无汗而寒。
zhū guò zhě, qiè zhī, sè zhě, yáng qì yǒu yú yě; huá zhě, yīn qì yǒu yú yě. yáng qì yǒu yú, wéi shēn rè wú hàn, yīn qì yǒu yú, wéi duō hàn shēn hán, yīn yáng yǒu yú, zé wú hàn ér hán.
In all cases where the pulse is amiss, feel it: if it is rough, yang qi is in excess; if it is slippery, yin qi is in excess. Yang qi in excess means the body is hot and without sweat; yin qi in excess means copious sweat and a cold body; both yin and yang in excess means no sweat and yet cold.
「爲身熱无汗」，陽氣有餘則身熱无汗、陰氣有餘則多汗身寒；本篇又見「灌汗」「无汗而寒」，皆以汗之有無辨陰陽之偏。
是故風者，百病之長也。今風寒客於人，使人毫毛畢直，皮膚閉而爲熱，當是之時，可汗而發也；或痺不仁腫痛，當是之時，可湯熨及火灸剌而去之。
是故风者，百病之长也。今风寒客于人，使人毫毛毕直，皮肤闭而为热，当是之时，可汗而发也；或痹不仁肿痛，当是之时，可汤熨及火灸剌而去之。
Shì gù fēng zhě, bǎi bìng zhī zhǎng yě. Jīn fēng hán kè yú rén, shǐ rén háo máo bì zhí, pí fū bì ér wéi rè, dāng shì zhī shí, kě hàn ér fā yě; huò bì bù rén zhǒng tòng, dāng shì zhī shí, kě tāng yùn jí huǒ jiǔ cì ér qù zhī.
Therefore wind is the chief of the hundred diseases. When wind-cold lodges in a person it makes the fine body hair stand straight and the skin close so that heat develops; at that point it can be sweated out and dispersed. Or there is impediment, numbness, swelling and pain, and at that point it can be removed by hot compresses, fire cautery and needling.
「可汗而發也」，風寒客於人、皮膚閉而為熱，當是之時可汗而發。本篇末又見「身汗得後利，則實者活」，汗之有無為虛實之驗。
歧伯曰：陰陽之氣，高下之理，太少之異也。東南方陽也，陽者其精降於下，故右熱而左温。西北方陰也，陰者其精奉於上，故左寒而右涼。是以地有高下，氣有温涼。高者氣寒，下者氣熱。故適寒涼者脹，之温熱者瘡。下之則脹已，汗之則瘡已。此湊理開閉之常，太少之異耳。
歧伯曰：阴阳之气，高下之理，太少之异也。东南方阳也，阳者其精降于下，故右热而左温。西北方阴也，阴者其精奉于上，故左寒而右凉。是以地有高下，气有温凉。高者气寒，下者气热。故适寒凉者胀，之温热者疮。下之则胀已，汗之则疮已。此凑理开闭之常，太少之异耳。
Qí bó yuē: yīn yáng zhī qì, gāo xià zhī lǐ, tài shào zhī yì yě. Dōng nán fāng yáng yě, yáng zhě qí jīng jiàng yú xià, gù yòu rè ér zuǒ wēn. Xī běi fāng yīn yě, yīn zhě qí jīng fèng yú shàng, gù zuǒ hán ér yòu liáng. Shì yǐ dì yǒu gāo xià, qì yǒu wēn liáng. Gāo zhě qì hán, xià zhě qì rè. Gù shì hán liáng zhě zhàng, zhī wēn rè zhě chuāng. Xià zhī zé zhàng yǐ, hàn zhī zé chuāng yǐ. Cǐ còu lǐ kāi bì zhī cháng, tài shào zhī yì ěr.
Qi Bo said: it is the qi of yin and yang, the pattern of high and low, and the difference of the greater and the lesser. The south-east is yang: what is yang sends its essence down, hence the right is hot and the left warm. The north-west is yin: what is yin offers its essence up, hence the left is cold and the right cool. So the land has its high and its low and the qi its warm and its cool: where it is high the qi is cold, where it is low the qi is hot. Therefore those who go to cold and cool places have distension, and those who go to warm and hot places have sores. Purge downward and the distension stops; induce sweat and the sores stop. This is the constant of the opening and closing of the interstices — only the difference of greater and lesser.
**「汗」本篇1見，止在「汗之則瘡已」**；**此段言地有高下、氣有温涼，故適寒涼者脹，之温熱者瘡**