1
五味所入：酸入肝，辛入肺，苦入心，鹹入腎，甘入脾，是謂五入。
五味所入：酸入肝，辛入肺，苦入心，咸入肾，甘入脾，是谓五入。
Wǔ wèi suǒ rù: suān rù gān, xīn rù fèi, kǔ rù xīn, xián rù shèn, gān rù pí, shì wèi wǔ rù.
五味各有所归之脏：酸味先入肝，辛味先入肺，苦味先入心，咸味先入肾，甘味先入脾，这叫做五入。
Where the five flavours enter: sour enters the liver, acrid enters the lung, bitter enters the heart, salty enters the kidney, sweet enters the spleen. This is called the fivefold entry.
2
五氣所病：心爲噫，肺爲欬，肝爲語，脾爲吞，腎爲欠，爲嚏，胃爲氣逆，爲噦、爲恐，大腸小腸爲泄，下焦溢爲水，膀胱不利爲癃，不約爲遺溺，膽爲怒，是謂五病。
五气所病：心为噫，肺为欬，肝为语，脾为吞，肾为欠，为嚏，胃为气逆，为哕、为恐，大肠小肠为泄，下焦溢为水，膀胱不利为癃，不约为遗溺，胆为怒，是谓五病。
Wǔ qì suǒ bìng: xīn wéi ài, fèi wéi kài, gān wéi yǔ, pí wéi tūn, shèn wéi qiàn, wéi tì, wèi wéi qì nì, wéi yuě, wéi kǒng, dà cháng xiǎo cháng wéi xiè, xià jiāo yì wéi shuǐ, bǎng guāng bù lì wéi lóng, bù yuē wéi yí niào, dǎn wéi nù, shì wèi wǔ bìng.
五脏之气失调各有所现之病：心气不舒则嗳气，肺气不利则咳嗽，肝气郁则多言，脾气不运则吞酸，肾气不足则呵欠、喷嚏，胃气上逆则呃逆、易恐，大肠小肠失职则泄泻，下焦水液泛溢则为水肿，膀胱气化不利则为癃闭，约束无权则为遗尿，胆气不宁则易怒，这叫做五病。
The disorders proper to the five qi: in the heart, belching; in the lung, coughing; in the liver, talking; in the spleen, swallowing; in the kidney, yawning and sneezing; in the stomach, counterflow qi, retching and fear; in the large and small intestine, diarrhoea; when the lower burner overflows, water; when the bladder is impeded, dribbling obstruction; when it is no longer held, urine passed unawares; in the gallbladder, anger. This is called the five disorders.
3
五精所并：精氣并於心，則喜，并於肺，則悲，并於肝，則憂，并於脾則畏，并於腎，則恐，是謂五并，虚而相并者也。
五精所并：精气并于心，则喜，并于肺，则悲，并于肝，则忧，并于脾则畏，并于肾，则恐，是谓五并，虚而相并者也。
Wǔ jīng suǒ bìng: jīng qì bìng yú xīn, zé xǐ, bìng yú fèi, zé bēi, bìng yú gān, zé yōu, bìng yú pí zé wèi, bìng yú shèn, zé kǒng, shì wèi wǔ bìng, xū ér xiāng bìng zhě yě.
五脏之精气偏聚一处各有所现：精气并于心则喜笑不休，并于肺则悲哀，并于肝则忧郁，并于脾则畏惧，并于肾则恐惧，这叫做五并——皆因某一脏虚，而他脏之精气往那里相并就之所致。
Where the five essences gather: when essence qi gathers in the heart there is joy; in the lung, grief; in the liver, anxiety; in the spleen, fearfulness; in the kidney, terror. This is called the five convergences, and it happens because one viscus has been depleted and the others gather into the empty place.
4
五藏所惡：心惡熱，肺惡寒，肝惡風，脾惡濕，腎惡燥，是謂五惡。
五藏所恶：心恶热，肺恶寒，肝恶风，脾恶湿，肾恶燥，是谓五恶。
Wǔ zàng suǒ wù: xīn wù rè, fèi wù hán, gān wù fēng, pí wù shī, shèn wù zào, shì wèi wǔ wù.
五脏各有所厌恶：心厌恶热，肺厌恶寒，肝厌恶风，脾厌恶湿，肾厌恶燥，这叫做五恶。
What the five viscera loathe: the heart loathes heat, the lung loathes cold, the liver loathes wind, the spleen loathes dampness, the kidney loathes dryness. This is called the five aversions.
5
五藏化液：心爲汗，肺爲涕，肝爲淚，脾爲涎，腎爲唾，是謂五液。
五藏化液：心为汗，肺为涕，肝为泪，脾为涎，肾为唾，是谓五液。
Wǔ zàng huà yè: xīn wéi hàn, fèi wéi tì, gān wéi lèi, pí wéi xián, shèn wéi tuò, shì wèi wǔ yè.
五脏各化生一液：心化汗，肺化涕，肝化泪，脾化涎，肾化唾，这叫做五液。
The fluids the five viscera transform: the heart makes sweat, the lung snivel, the liver tears, the spleen spittle, the kidney sputum. This is called the five fluids.
6
五味所禁：辛走氣，氣病，無多食辛；鹹走血，血病，無多食鹹；苦走骨，骨病，無多食苦；甘走肉，肉病，無多食甘；酸走筋，筋病，無多食酸。是謂五禁，無令多食。
五味所禁：辛走气，气病，无多食辛；咸走血，血病，无多食咸；苦走骨，骨病，无多食苦；甘走肉，肉病，无多食甘；酸走筋，筋病，无多食酸。是谓五禁，无令多食。
Wǔ wèi suǒ jìn: xīn zǒu qì, qì bìng, wú duō shí xīn; xián zǒu xuè, xuè bìng, wú duō shí xián; kǔ zǒu gǔ, gǔ bìng, wú duō shí kǔ; gān zǒu ròu, ròu bìng, wú duō shí gān; suān zǒu jīn, jīn bìng, wú duō shí suān. shì wèi wǔ jìn, wú lìng duō shí.
五味各有其禁忌：辛味趋走气分，气病就不宜多食辛；咸味趋走血分，血病就不宜多食咸；苦味趋走骨，骨病就不宜多食苦；甘味趋走肉，肉病就不宜多食甘；酸味趋走筋，筋病就不宜多食酸。这叫做五禁，总之不使多食。
What the five flavours are forbidden to: acrid moves into qi, so where qi is ill do not eat much acrid; salty moves into blood, so where blood is ill do not eat much salty; bitter moves into bone, so where bone is ill do not eat much bitter; sweet moves into flesh, so where flesh is ill do not eat much sweet; sour moves into sinew, so where sinew is ill do not eat much sour. This is called the five prohibitions — let none of them be eaten to excess.
7
五病所發：陰病發於骨，陽病發於血，陰病發於肉，陽病發於冬，陰病發於夏，是謂五發。
五病所发：阴病发于骨，阳病发于血，阴病发于肉，阳病发于冬，阴病发于夏，是谓五发。
Wǔ bìng suǒ fā: yīn bìng fā yú gǔ, yáng bìng fā yú xuè, yīn bìng fā yú ròu, yáng bìng fā yú dōng, yīn bìng fā yú xià, shì wèi wǔ fā.
五类病各有其发作之处：阴病多发于骨，阳病多发于血，阴病多发于肉，阳病多发于冬，阴病多发于夏，这叫做五发。
Where the five illnesses arise: yin illness arises in bone, yang illness in blood, yin illness in flesh, yang illness in winter, yin illness in summer. This is called the five outbreaks.
8
五邪所亂：邪入於陽則狂，邪入於陰則痺，搏陽則爲巔疾，搏陰則爲喑。陽入之陰則靜，陰出之陽則怒，是謂五亂。
五邪所乱：邪入于阳则狂，邪入于阴则痺，搏阳则为巅疾，搏阴则为喑。阳入之阴则静，阴出之阳则怒，是谓五乱。
Wǔ xié suǒ luàn: xié rù yú yáng zé kuáng, xié rù yú yīn zé bì, bó yáng zé wéi diān jí, bó yīn zé wéi yīn. yáng rù zhī yīn zé jìng, yīn chū zhī yáng zé nù, shì wèi wǔ luàn.
邪气扰乱阴阳各有其证：邪入于阳分则发狂，邪入于阴分则成痺证，邪搏于阳则为头部巅疾，邪搏于阴则失音不能言。阳分之邪入于阴分则安静，阴分之邪出于阳分则易怒，这叫做五乱。
The disorders the five evils make: evil entering yang brings mania; evil entering yin brings obstruction; striking yang it makes disease of the crown of the head; striking yin it makes loss of voice. Yang entering yin brings quiet; yin going out to yang brings anger. This is called the five derangements.
9
五邪所見：春得秋脉，夏得冬脉，長夏得春脉，秋得夏脉，冬得長夏脉，名曰陰出之陽，病善怒不治。是謂五邪，皆同命，死不治。
五邪所见：春得秋脉，夏得冬脉，长夏得春脉，秋得夏脉，冬得长夏脉，名曰阴出之阳，病善怒不治。是谓五邪，皆同命，死不治。
Wǔ xié suǒ jiàn: chūn dé qiū mài, xià dé dōng mài, zhǎng xià dé chūn mài, qiū dé xià mài, dōng dé zhǎng xià mài, míng yuē yīn chū zhī yáng, bìng shàn nù bù zhì. shì wèi wǔ xié, jiē tóng mìng, sǐ bù zhì.
五脏之邪见于脉者各有时令之逆象：春令而见秋脉，夏令而见冬脉，长夏而见春脉，秋令而见夏脉，冬令而见长夏脉，都叫做阴出于阳，病人多怒而不治。这叫做五邪，其预后皆同，主死不治。
The five evils seen in the pulse: in spring the autumn pulse; in summer the winter pulse; in late summer the spring pulse; in autumn the summer pulse; in winter the late-summer pulse. These are named yin going out to yang; the patient is given to anger and cannot be treated. This is called the five evils — they are all of one sentence: death, and no treatment.
10
五藏所藏：心藏神，肺藏魄，肝藏魂，脾藏意，腎藏志。是謂五藏所藏。
五藏所藏：心藏神，肺藏魄，肝藏魂，脾藏意，肾藏志。是谓五藏所藏。
Wǔ zàng suǒ cáng: xīn cáng shén, fèi cáng pò, gān cáng hún, pí cáng yì, shèn cáng zhì. shì wèi wǔ zàng suǒ cáng.
五脏各有所藏：心藏神，肺藏魄，肝藏魂，脾藏意，肾藏志。这就是五脏所藏。
What the five viscera store: the heart stores spirit, the lung the po, the liver the hun, the spleen thought, the kidney the will. This is what the five viscera store.
11
五藏所主：心主脉，肺主皮，肝主筋，脾主肉，腎主骨。是謂五主。
五藏所主：心主脉，肺主皮，肝主筋，脾主肉，肾主骨。是谓五主。
Wǔ zàng suǒ zhǔ: xīn zhǔ mài, fèi zhǔ pí, gān zhǔ jīn, pí zhǔ ròu, shèn zhǔ gǔ. shì wèi wǔ zhǔ.
五脏各有所主：心主血脉，肺主皮毛，肝主筋，脾主肌肉，肾主骨。这叫做五主。
What the five viscera govern: the heart governs the vessels, the lung the skin, the liver the sinews, the spleen the flesh, the kidney the bone. This is called the five charges.
12
五勞所傷：久視傷血，久卧傷氣，久坐傷肉，久立傷骨，久行傷筋。是謂五勞所傷。
五劳所伤：久视伤血，久卧伤气，久坐伤肉，久立伤骨，久行伤筋。是谓五劳所伤。
Wǔ láo suǒ shāng: jiǔ shì shāng xuè, jiǔ wò shāng qì, jiǔ zuò shāng ròu, jiǔ lì shāng gǔ, jiǔ xíng shāng jīn. shì wèi wǔ láo suǒ shāng.
五种过劳各有所伤：久视伤血，久卧伤气，久坐伤肉，久立伤骨，久行伤筋。这就是五劳所伤。
What the five strains injure: long looking injures the blood, long lying injures the qi, long sitting injures the flesh, long standing injures the bone, long walking injures the sinews. This is what the five strains injure.
13
五脉應象：肝脉絃，心脉鈎，脾脉代，肺脉毛，腎脉石，是謂五藏之脉。
五脉应象：肝脉弦，心脉钩，脾脉代，肺脉毛，肾脉石，是谓五藏之脉。
Wǔ mài yìng xiàng: gān mài xián, xīn mài gōu, pí mài dài, fèi mài máo, shèn mài shí, shì wèi wǔ zàng zhī mài.
五脏之脉各应四时之象：肝脉弦，心脉钩，脾脉代，肺脉毛，肾脉石，这就是五脏的脉象。
The images the five pulses answer to: the liver pulse is string-like, the heart pulse hooked, the spleen pulse intermittent, the lung pulse downy, the kidney pulse stony. These are the pulses of the five viscera.