太陰根起於隱白，名曰陰中之陰。
太阴根起于隐白，名曰阴中之阴。
tài yīn gēn qǐ yú yǐn bái, míng yuē yīn zhōng zhī yīn.
The greater yin takes its root at Yinbai; it is named the yin within yin.
隱白為足太陰脾經井穴，在足大趾內側；三陰三陽各以足部井穴為根，本篇體例如此。
肺者，氣之本，魄之處也，其華在毛，其充在皮，爲陽中之太陰，通於秋氣。
肺者，气之本，魄之处也，其华在毛，其充在皮，为阳中之太阴，通于秋气。
fèi zhě, qì zhī běn, pò zhī chù yě, qí huá zài máo, qí chōng zài pí, wéi yáng zhōng zhī tài yīn, tōng yú qiū qì.
The lung is the root of qi and the abode of the corporeal soul. Its bloom is in the body hair, its filling is in the skin; it is the greater yin within yang, and it communicates with the qi of autumn.
本篇太陰凡二見：藏象「肺為陽中之太陰，通於秋氣」，與寸口「三盛病在太陰」。肺在胸中而屬陽中之太陰，與第六篇太陰為開之太陰同名，讀者別之。
欬嗽上氣，厥在胸中，過在手陽眀、太陰。
咳嗽上气，厥在胸中，过在手阳明、太阴。
kài sòu shàng qì, jué zài xiōng zhōng, guò zài shǒu yáng míng, tài yīn.
Cough and rising qi, with the reversal in the chest, is faulted in the hand yangming and hand taiyin.
本篇太陰凡二見：足太陰（脾脉，見腹滿䐜脹一條）與手太陰（肺脉，見欬嗽上氣一條），與第六篇「太陰為開」之太陰同名，讀者別之。
五味入口，藏於胃，以養五藏氣。氣口亦太陰也，是以五藏六府之氣味，皆出於胃，變見於氣口。
五味入口，藏于胃，以养五藏气。气口亦太阴也，是以五藏六府之气味，皆出于胃，变见于气口。
wǔ wèi rù kǒu, cáng yú wèi, yǐ yǎng wǔ zàng qì. qì kǒu yì tài yīn yě, shì yǐ wǔ zàng liù fǔ zhī qì wèi, jiē chū yú wèi, biàn xiàn yú qì kǒu.
The five flavours enter the mouth and are stored in the stomach, and thereby nourish the qi of the five storing organs. The qi mouth too is the greater yin; therefore the qi and flavour of the five storing organs and six palaces all come out of the stomach, and their changes appear at the qi mouth.
本篇太陰指手太陰肺脉：氣口在手魚際之後同身寸之一寸，為手太陰脉氣所行，故曰「氣口亦太陰也」。與第六篇「太陰為開」之足太陰同名而所指不同，讀者別之；參本篇新立「氣口」條。
行奇𢘆之法，以太陰始。行所不勝曰逆，逆則死。行所勝曰從，從則活。八風四時之勝，終而復始，逆行一過，不復可數。論要畢矣。
行奇𢘆之法，以太阴始。行所不胜曰逆，逆则死。行所胜曰从，从则活。八风四时之胜，终而复始，逆行一过，不复可数。论要毕矣。
xíng qí héng zhī fǎ, yǐ tài yīn shǐ. xíng suǒ bù shèng yuē nì, nì zé sǐ. xíng suǒ shèng yuē cóng, cóng zé huó. bā fēng sì shí zhī shèng, zhōng ér fù shǐ, nì xíng yī guò, bù fù kě shǔ. lùn yào bì yǐ.
To practise the method of the anomalous, begin with the greater yin. To move into what does not conquer is called rebellion, and rebellion is death; to move into what one conquers is called compliance, and compliance means living. The conquests of the eight winds and the four seasons end and begin again; once the counter-movement has passed over, the count cannot be taken up again. The discourse on essentials is complete.
「行奇𢘆之法，以太陰始」：太陰謂手太陰肺之寸口脈，為脈之會、診之始。本篇以奇𢘆之法自太陰起，決其所勝所不勝而行焉。與第六篇「三陰三陽」、第七篇論脈之「太陰」同指；本篇特有「以太陰始」之語，為奇𢘆之法立其施行之序。
太陰終者，腹脹閉，不得息，善噫善嘔，嘔則逆，逆則面赤，不逆則上下不通，不通則面黑，皮毛焦而終矣。
太阴终者，腹胀闭，不得息，善噫善呕，呕则逆，逆则面赤，不逆则上下不通，不通则面黑，皮毛焦而终矣。
tài yīn zhōng zhě, fù zhàng bì, bù dé xī, shàn ài shàn ǒu, ǒu zé nì, nì zé miàn chì, bù nì zé shàng xià bù tōng, bù tōng zé miàn hēi, pí máo jiāo ér zhōng yǐ.
When the greater yin ends, the abdomen is distended and stopped up, breathing cannot be gotten, there is belching and vomiting; if he vomits the qi rebels and the face turns red; if it does not rebel, the upper and lower do not communicate; when they do not communicate the face turns black, the skin and hair wither, and it ends.
「太陰終者，腹脹閉，不得息，善噫善嘔，嘔則逆，逆則面赤，不逆則上下不通，不通則面黑，皮毛焦而終矣」：與第六篇「太陰」、第十五篇「以太陰始」同條。本篇之太陰主脾胃，故終則腹脹閉而不得息。噫音 ài，即噯氣。嘔則氣上逆而面赤；不逆則上下痞隔不通，不通則面黑而皮毛焦——太陰主皮毛，氣敗故焦。
歧伯曰：五藏者，皆禀氣於胃，胃者，五藏之本也。藏氣者，不能自致於手太陰，必因於胃氣，乃至於手太陰也。故五藏各以其時，自爲而至於手太陰也。故邪氣勝者，精氣衰也。故病甚者，胃氣不能與之俱至於手太陰。故真藏之氣獨見。獨見者，病勝藏也，故曰死。帝曰：善。
歧伯曰：五藏者，皆禀气于胃，胃者，五藏之本也。藏气者，不能自致于手太阴，必因于胃气，乃至于手太阴也。故五藏各以其时，自为而至于手太阴也。故邪气胜者，精气衰也。故病甚者，胃气不能与之俱至于手太阴。故真藏之气独见。独见者，病胜藏也，故曰死。帝曰：善。
Qí bó yuē: wǔ zàng zhě, jiē bǐng qì yú wèi, wèi zhě, wǔ zàng zhī běn yě. Zàng qì zhě, bù néng zì zhì yú shǒu tài yīn, bì yīn yú wèi qì, nǎi zhì yú shǒu tài yīn yě. Gù wǔ zàng gè yǐ qí shí, zì wéi ér zhì yú shǒu tài yīn yě. Gù xié qì shèng zhě, jīng qì shuāi yě. Gù bìng shèn zhě, wèi qì bù néng yǔ zhī jù zhì yú shǒu tài yīn. Gù zhēn zàng zhī qì dú xiàn. Dú xiàn zhě, bìng shèng zàng yě, gù yuē sǐ. Dì yuē: shàn.
Qibo answers: the five viscera all receive their qi from the stomach; the stomach is the root of the five viscera. The qi of a viscus cannot reach the hand taiyin by itself — it must go by way of stomach qi before it arrives there. Thus each viscus, in its own season, reaches the hand taiyin by its own act. When evil qi prevails, the essential qi declines. In severe disease the stomach qi cannot travel with it to the hand taiyin, and so the qi of the true viscus appears alone. Appearing alone means the disease has overcome the viscus — hence death. “Good,” says the Emperor.
「藏氣者，不能自致於手太陰，必因於胃氣，乃至於手太陰也」：本篇以太陰為脈氣所會之地——五藏之氣至手太陰寸口而見於脈。與第六篇「太陰」（三陰之開）、第十六篇「太陰終者」、第十八篇「手少陰脉動甚者，妊子也」同條而義別：第六篇論太陰之為開，第十六篇舉太陰經氣終絕之候（腹脹閉、善噫善嘔、面黑皮毛焦），本篇則以手太陰為胃氣與藏氣相會之處——胃氣能與藏氣俱至者生，不能與之俱至而真藏獨見者死。
中部天，手太陰也；中部地，手陽明也；中部人，手少陰也。
中部天，手太阴也；中部地，手阳明也；中部人，手少阴也。
Zhōng bù tiān, shǒu tài yīn yě; zhōng bù dì, shǒu yáng míng yě; zhōng bù rén, shǒu shào yīn yě.
In the middle sector, heaven is the hand taiyin; earth is the hand yangming; the human is the hand shaoyin.
「中部天，手太陰也」：本篇太陰為中部之天候，以候肺。與第六篇「太陰」（三陰之開）、第十六篇「太陰終者，腹脹閉，不得息，善噫善嘔」、第十九篇「藏氣者，不能自致於手太陰，必因於胃氣，乃至於手太陰也」同條而義別：第六篇論太陰之為開，第十六篇舉太陰經終之候，第十九篇以手太陰寸口為胃氣與藏氣相會之處，本篇則以手太陰為中部之天候而候肺；下文「下部人，足太陰也」以候脾胃之氣，同名而位別。
太陰藏搏者，用心省真。五脉氣少，胃氣不平，三陰也。宜治其下俞，補陽冩陰。
太阴脏搏者，用心省真。五脉气少，胃气不平，三阴也。宜治其下俞，补阳写阴。
Tài yīn zàng bó zhě, yòng xīn xǐng zhēn. Wǔ mài qì shǎo, wèi qì bù píng, sān yīn yě. Yí zhì qí xià shù, bǔ yáng xiè yīn.
Where the greater yin viscus beats hard: apply the mind and examine the true. The five vessels having scant qi and stomach qi being unlevelled is the three yin. Treat its lower transport points, supplementing yang and draining yin.
「太陰藏搏者，用心省真。五脉氣少，胃氣不平，三陰也」：本篇太陰之義，在其搏指而獨見——然必「用心省真」，省其真氣之存否，不得以其搏而遂決。與第六篇「太陰」（三陰之開）、第十六篇太陰終之候、第十九篇「藏氣者，不能自致於手太陰，必因於胃氣，乃至於手太陰也」、第二十篇「中部天，手太陰也」（以候肺）同條而義別：第六篇論其為開，第十六篇舉其經終之形，第十九篇明胃氣與藏氣所以會於手太陰之故，第二十篇取手太陰之動脈以為中部之天候，本篇則以太陰之搏為脈診中最難決者——下文緊接「五脉氣少，胃氣不平，三陰也」，是先辨其虛實而後可言治；篇末「太陰藏搏，言伏鼓也」又申其狀。
脾主長夏，足太陰陽明主治，其日戊己。
脾主长夏，足太阴阳明主治，其日戊己。
Pí zhǔ zhǎng xià, zú tài yīn yáng míng zhǔ zhì, qí rì wù jǐ.
The spleen governs late summer. The foot greater yin and yang brilliance govern its treatment; its days are wu and ji.
「脾主長夏，足太陰陽明主治，其日戊己」：本篇太陰之義，在與陽明表裡而共主長夏土令。與第六篇太陰為開、第十六篇太陰終者之腹脹閉、第二十篇「中部天，手太陰也」、第二十一篇「太陰藏搏，言伏鼓也」者同條而義別：本篇言之者，以其主戊己之日、庚辛之補瀉而已。
夫人之常數，太陽常多血少氣，少陽常少血多氣，陽明常多氣多血，少陰常少血多氣，厥陰常多血少氣，太陰常多氣少血，此天之常數。
夫人之常数，太阳常多血少气，少阳常少血多气，阳明常多气多血，少阴常少血多气，厥阴常多血少气，太阴常多气少血，此天之常数。
Fú rén zhī cháng shù, tài yáng cháng duō xuè shǎo qì, shào yáng cháng shǎo xuè duō qì, yáng míng cháng duō qì duō xuè, shào yīn cháng shǎo xuè duō qì, jué yīn cháng duō xuè shǎo qì, tài yīn cháng duō qì shǎo xuè, cǐ tiān zhī cháng shù.
The constants of a person: greater yang is regularly plentiful in blood and scant in qi; lesser yang is scant in blood and plentiful in qi; yang brightness is plentiful in both qi and blood; lesser yin is scant in blood and plentiful in qi; ceasing yin is plentiful in blood and scant in qi; greater yin is plentiful in qi and scant in blood. These are the constants of heaven.
「太陰常多氣少血」：本篇太陰之義，在「多氣少血」，故篇末「剌太陰出氣惡血」。與第六篇已立之「太陰」、第二十九篇《太陰陽明論》者同條而義別：彼論太陰之為開、其與陽明之表裏與脾胃之異治，本篇則止言其血氣之數；又手足二太陰同名而皆多氣少血，本篇手足並言而不別其數。
歧伯曰：足太陰者，三陰也，其脉貫胃屬脾絡嗌，故太陰爲之行氣於三陰。
歧伯曰：足太阴者，三阴也，其脉贯胃属脾络嗌，故太阴为之行气于三阴。
Qí bó yuē: zú tài yīn zhě, sān yīn yě, qí mài guàn wèi shǔ pí luò yì, gù tài yīn wèi zhī xíng qì yú sān yīn.
Qibo says: foot Taiyin is the third yin. Its vessel penetrates the stomach, belongs to the spleen and networks the pharynx; therefore Taiyin moves the qi for it through the three yin.
本條「太陰」於本站已立，本篇「足太陰者，三陰也」標出足太陰在三陰中之位，而以「其脉貫胃屬脾絡嗌」為太陰之脉所行，是本站此條最切实之一證。「歧」讀 qí；「伯」讀 bó；「曰」讀 yuē；「足」讀 zú；**「太」讀 tài**；**「陰」讀 yīn，本篇十五見**；「者」讀 zhě；「三」讀 sān，本篇二見；「也」讀 yě；「其」讀 qí；「脉」讀 mài；**「貫」讀 guàn，穿也、通也，底本作「貫」，不作「贯」**；「胃」讀 wèi；**「屬」讀 shǔ，連屬、統屬也，底本作「屬」，不作「属」**，與「屬」之讀 zhǔ（屬望）者別；「脾」讀 pí；**「絡」讀 luò，底本作「絡」，不作「络」**；**「嗌」讀 yì，咽喉也**，與「咽」義近而字別；「故」讀 gù；「爲」此處讀 wèi；「之」讀 zhī；「行」讀 xíng；「氣」讀 qì；「於」讀 yú。「貫胃屬脾絡嗌」五字是答「脾與胃以膜相連耳，而能爲之行其津液」之故：脾胃之連在用為脉，不在形為膜。
足太陰之瘧，令人不樂，好大息，不嗜食，多寒熱，汗出，病至則善嘔，嘔已乃衰，即取之。
足太阴之疟，令人不乐，好大息，不嗜食，多寒热，汗出，病至则善呕，呕已乃衰，即取之。
Zú tài yīn zhī nüè, lìng rén bù lè, hào dà xī, bù shì shí, duō hán rè, hàn chū, bìng zhì zé shàn ǒu, ǒu yǐ nǎi shuāi, jí qǔ zhī.
Malaria of the foot greater yin makes a person unhappy and given to long sighs, with no desire for food; there is much cold and heat, and sweating. When the fit arrives he retches readily, and once he has retched the fit subsides — take it then and there.
「太陰」之目於本站已立（id 303），所收十二條，皆就太陰之為三陰之首、為「開」、為脾與肺之經言之。**本篇「太陰」6見**（第四段二見、第七段、第十段、第十四段二見），**而言其瘧則惟此第四段一處**。「足」讀 zú；「太」讀 tài；「陰」讀 yīn；「之」讀 zhī；「瘧」讀 nüè；「令」讀 lìng；「人」讀 rén；「不」讀 bù；「樂」讀 lè，本篇惟此一見，讀 lè；「好」讀 hào，本篇惟此一見，讀 hào；「大」讀 dà，本篇 6 見，**「好大息」作「大」（「大」），與第九段「太息」之「太」（「太」）為同一事而二字二寫**；「息」讀 xī，本篇 2 見；「嗜」讀 shì，本篇惟此一見；「食」讀 shí；「多」讀 duō；「寒」讀 hán；「熱」讀 rè；「汗」讀 hàn；「出」讀 chū；「病」讀 bìng；「至」讀 zhì；「則」讀 zé；「善」讀 shàn；「嘔」讀 ǒu，本篇 3 見，不作「呕」（「呕」）；「已」讀 yǐ；「乃」讀 nǎi；「衰」讀 shuāi，本篇 2 見；「即」讀 jí，本篇惟此一見；「取」讀 qǔ，本篇 2 見。**「即取之」三字，是十二瘧中最異之一條**：十一瘧皆曰「剌某經」，**惟太陰之瘧不言剌而但言「即取之」**——**「病至則善嘔，嘔已乃衰，即取之」**：病至而嘔，嘔已而衰，**衰之之時即取之之時**，**與本篇第十九段「先發如食頃，乃可以治」為同義而更切**：**彼以「食頃」計其時，此以「嘔已」候其時**——**一以度量，一以證候，本篇之刺時說於此為最密**。**又「不樂，好大息，不嗜食」九字獨狀其情與其食**：太陰屬脾，脾主思、主味，**是六經瘧中最見藏氣之一條**。
腰痛上寒，不可顧，刺足陽明；上熱，刺足太陰；中熱而喘，刺足少陰。
腰痛上寒，不可顾，刺足阳明；上热，刺足太阴；中热而喘，刺足少阴。
Yāo tòng shàng hán, bù kě gù, cì zú yáng míng; shàng rè, cì zú tài yīn; zhōng rè ér chuǎn, cì zú shào yīn.
For pain in the lower back with cold above and an inability to look round, needle the foot yang brightness; with heat above, needle the foot greater yin; with inner heat and panting, needle the foot lesser yin.
**「上熱，刺足太陰」**——**本篇末段以寒熱分經，太陰主上熱之一端**。**本篇「太陰」2見**：**一在此條之「刺足太陰」，一在昌陽條取穴之「太陰後」**。「熱」讀 rè**本篇6見**：**上熱二、中熱二、「腰痛而熱」一、「熱甚生煩」一**。「陰」讀 yīn**本篇17見**；**「中熱而喘，刺足少陰」與上第十八條重出，是本篇末段之互見**。
太陰之厥，則腹滿䐜脹，後不利，不欲食，食則嘔，不得卧。
太阴之厥，则腹满䐜胀，后不利，不欲食，食则呕，不得卧。
Tài yīn zhī jué, zé fù mǎn chēn zhàng, hòu bù lì, bù yù shí, shí zé ǒu, bù dé wò.
In inversion of greater yin the belly is full and distended, the stool does not pass, there is no wish to eat, eating brings vomiting, and one cannot lie down.
「太陰之厥，則腹滿䐜脹」——**本篇「太陰」四見**；「䐜」讀 chēn，**䐜讀 chēn，肉脹起也**；**「後不利」之後謂大便，與下文「不得前後」同例**。
太陰脉微細如髮者，此不足也。其病安在？名爲何病？歧伯曰：病在太陰，其盛在胃，頗在肺，病名曰厥，死不治。
太阴脉微细如发者，此不足也。其病安在？名为何病？歧伯曰：病在太阴，其盛在胃，颇在肺，病名曰厥，死不治。
Tài yīn mài wēi xì rú fà zhě, cǐ bù zú yě. Qí bìng ān zài? Míng wéi hé bìng? Qí bó yuē: bìng zài tài yīn, qí shèng zài wèi, pō zài fèi, bìng míng yuē jué, sǐ bù zhì.
The greater yin pulse faint and fine as a hair — this too is insufficiency. Where does the illness lie, and what is it named? Qi Bo answers: the illness is in greater yin; its excess is in the stomach, and somewhat in the lung. The illness is named inversion: it is death, and cannot be treated.
「「太」讀 tài「陰」讀 yīn脉微細如髮者，此不足也」——**本篇「太陰」2見，此其一，下文「病在太陰」為其二**；**太讀 tài**；「微」讀 wēi「細」讀 xì，**微細連言，脉之欲絶者也**；**本站第四十六篇右脉沈緊、左脉浮遟之診，與本篇之以太陰徼細為不足，同是持脉對待之法**。
太陰所謂病脹者，太陰子也，十一月萬物氣皆藏於中，故曰病脹。
太阴所谓病胀者，太阴子也，十一月万物气皆藏于中，故曰病胀。
Tài yīn suǒ wèi bìng zhàng zhě, tài yīn zǐ yě, shí yī yuè wàn wù qì jiē cáng yú zhōng, gù yuē bìng zhàng.
When the greater yin is said to give bloating: greater yin is zi, the eleventh month, the month in which the qi of the myriad things is stored away within; hence the bloating.
「「太」讀 tài陰「子」讀 zǐ也」——**本篇「太陰」3見**；「子」讀 zǐ、**本篇惟此一見，十一月建子**；「脹」讀 zhàng、**本篇4見**；**十一月萬物氣皆藏於中，故曰病脹**。
刺臂太陰脉，出血多，立死。
刺臂太阴脉，出血多，立死。
Cì bì tài yīn mài, chū xuè duō, lì sǐ.
To needle the taiyin vessel of the arm and let much blood: death at once.
「刺臂「太」讀 tài「陰」讀 yīn脉，出血多，立死」——**本篇「太陰」1見，讀 tài yīn**；「臂」讀 bì、**本篇1見，讀 bì**；「血」讀 xuè、**本篇7見**；**臂太陰脉者手太陰之脉；出血多則立死，本篇言死之二處，此其一**。
太陰之陰，名曰關蟄，上下同法，視其部中有浮絡者，皆太陰之絡也，絡盛則入客於經。
太阴之阴，名曰关蛰，上下同法，视其部中有浮络者，皆太阴之络也，络盛则入客于经。
Tài yīn zhī yīn, míng yuē guān zhé, shàng xià tóng fǎ, shì qí bù zhōng yǒu fú luò zhě, jiē tài yīn zhī luò yě, luò shèng zé rù kè yú jīng.
The yin of the greater yin is named guān zhé, the bolt that shuts away. Above and below follow the same rule: the floating network vessels seen within that region are all the network of the greater yin. When the network vessels are full, the evil goes in and lodges in the conduit.
「「太」讀 tài「陰」讀 yīn之陰，名曰關蟄，上下同法，視其部中有浮絡者，皆太陰之絡也，絡盛則入客於經」——**本篇「太陰」2見，讀 tài yīn**；**太陰之部名關蟄，王冰注「關閉蟄類，使順行藏」，取閉藏之義；《甲乙經》「蟄」作「執」**；**本目「太陰為三陰之開，其用在表」；本篇則言其閉藏之一端，二義相須**；「蟄」讀 zhé、**「關蟄」之蟄讀 zhé**
歧伯對曰：腎者，至陰也；至陰者，盛水也。肺者，太陰也；少陰者，冬脉也。故其本在腎，其末在肺，皆積水也。
歧伯对曰：肾者，至阴也；至阴者，盛水也。肺者，太阴也；少阴者，冬脉也。故其本在肾，其末在肺，皆积水也。
Qí bó duì yuē: shèn zhě, zhì yīn yě; zhì yīn zhě, shèng shuǐ yě. Fèi zhě, tài yīn yě; shào yīn zhě, dōng mài yě. Gù qí běn zài shèn, qí mò zài fèi, jiē jī shuǐ yě.
Qi Bo answers: the kidney is the utmost yin, and the utmost yin is what holds water. The lung is the greater yin; the lesser yin is the vessel that belongs to winter. So the root of the disease is in the kidney and its tip is in the lung, and both are retaining water.
「「肺」讀 fèi者，「太」讀 tài「陰」讀 yīn也」——**「太陰」本篇1見，指肺**；**同段「其末在肺」，下文「肺爲喘呼」「肺爲逆不得卧」皆本於此**；**「肺」讀 fèi，本篇「肺」5見**
邪客於足太陰之絡，令人腰痛，引少腹控䏚，不可以仰息，剌腰凥之解，兩胂之上，是腰俞。
邪客于足太阴之络，令人腰痛，引少腹控䏚，不可以仰息，刺腰凥之解，两胂之上，是腰俞。
Xié kè yú zú tài yīn zhī luò, lìng rén yāo tòng, yǐn shào fù kòng miǎo, bù kě yǐ yǎng xī, cì yāo jū zhī jiě, liǎng shēn zhī shàng, shì yāo shù.
When evil lodges in the network of the foot greater yin it causes pain of the lower back that pulls the lower abdomen and grips the soft place below the short ribs, so that one cannot lie back and breathe. Puncture the cleft of the lower back and the buttock, above the two flank muscles; this is the lumbar transport point.
「邪客於足太陰之絡，令人腰痛，引少腹控䏚，不可以仰息」——**「太陰」本篇2見**：**足太陰之絡令人腰痛、引少腹控䏚、不可以仰息，剌腰凥之解、兩胂之上**；**末章五絡皆會於耳中，足太陰與手足少陰、足陽明同焉**；**「太」讀 tài、「陰」讀 yīn**
太陰有餘，病肉痺寒中。
太阴有余，病肉痹寒中。
Tài yīn yǒu yú, bìng ròu bì hán zhōng.
When greater yin is in surplus the disease is flesh obstruction with cold in the centre.
「太陰有餘，病肉痺寒中」——**太陰有餘則濕勝，脾主肌肉而位乎中，故肉痺而寒中**；**「寒中」讀 hán zhōng：寒氣在內、在中焦，非中傷之 zhòng**；**本篇「中」9見而二讀：「中心」「中肝」「中肺」「中腎」「中脾」五見讀 zhòng，「寒中」「肌中」「骨髓中」「在中」四見讀 zhōng**；**「藏」讀 zàng；本篇「藏」5見，「冬者蓋藏」一見讀 cáng**
鬼臾區曰：子午之歲，上見少陰。丑未之歲，上見太陰。寅申之歲，上見少陽。卯酉之歲，上見陽明。辰戌之歲，上見太陽。巳亥之歲，上見厥陰。
鬼臾区曰：子午之岁，上见少阴。丑未之岁，上见太阴。寅申之岁，上见少阳。卯酉之岁，上见阳明。辰戌之岁，上见太阳。巳亥之岁，上见厥阴。
Guǐ yú qū yuē: zǐ wǔ zhī suì, shàng jiàn shào yīn. Chǒu wèi zhī suì, shàng jiàn tài yīn. Yín shēn zhī suì, shàng jiàn shào yáng. Mǎo yǒu zhī suì, shàng jiàn yáng míng. Chén xū zhī suì, shàng jiàn tài yáng. Sì hài zhī suì, shàng jiàn jué yīn.
Gui Yu Qu said: in the years of zi and wu lesser yin is seen above; in the years of chou and wei greater yin is seen above; in the years of yin and shen lesser yang is seen above; in the years of mao and you yang brightness is seen above; in the years of chen and xu greater yang is seen above; in the years of si and hai ceasing yin is seen above.
「丑未之歲，上見太陰」——**「太陰」讀 tài yīn，本篇2見**；**「丑」讀 chǒu；「未」讀 wèi**；**第二十七段「太陰之上，濕氣主之」，與此上見之太陰同為一氣**；**此之太陰為天之六氣，與第六篇太陰為六經之一者同名而所指不同**
鬼臾區曰：土主甲己，金主乙庚，水主丙辛，木主丁壬，火主戊癸。子午之上，少陰主之；丑未之上，太陰主之；寅申之上，少陽主之；卯酉之上，陽明主之；辰戌之上，太陽主之；巳亥之上，厥陰主之。不合陰陽，其故何也？
鬼臾区曰：土主甲己，金主乙庚，水主丙辛，木主丁壬，火主戊癸。子午之上，少阴主之；丑未之上，太阴主之；寅申之上，少阳主之；卯酉之上，阳明主之；辰戌之上，太阳主之；巳亥之上，厥阴主之。不合阴阳，其故何也？
Guǐ yú qū yuē: tǔ zhǔ jiǎ jǐ, jīn zhǔ yǐ gēng, shuǐ zhǔ bǐng xīn, mù zhǔ dīng rén, huǒ zhǔ wù guǐ. Zǐ wǔ zhī shàng, shào yīn zhǔ zhī; chǒu wèi zhī shàng, tài yīn zhǔ zhī; yín shēn zhī shàng, shào yáng zhǔ zhī; mǎo yǒu zhī shàng, yáng míng zhǔ zhī; chén xū zhī shàng, tài yáng zhǔ zhī; sì hài zhī shàng, jué yīn zhǔ zhī. Bù hé yīn yáng, qí gù hé yě?
Gui Yu Qu said: earth governs jia and ji, metal governs yi and geng, water governs bing and xin, wood governs ding and ren, fire governs wu and gui. Above zi and wu, lesser yin presides; above chou and wei, greater yin presides; above yin and shen, lesser yang presides; above mao and you, yang brightness presides; above chen and xu, greater yang presides; above si and hai, ceasing yin presides. These do not accord with yin and yang — why is that?
「丑未之上，太陰主之」——**「太陰」本篇8見**；**底本此處本作「右大陰」者不在本句，而是第七段「見少陽，左陽明，右大陰」，已據用戶裁定改作「太陰」並入校勘**；**「太」讀 tài，本篇18見**；**本篇太陰是天之六氣，非第六篇之經**
少陽之上，火氣治之，中見厥陰。陽明之上，燥氣治之，中見太陰。太陽之上，寒氣治之，中見少陰。厥陰之上，風氣治之，中見少陽。少陰之上，熱氣治之，中見太陽。太陰之上，濕氣治之，中見陽明。所謂本也。本之下，中之見也；見之下，氣之標也。本標不同，氣應異象。
少阳之上，火气治之，中见厥阴。阳明之上，燥气治之，中见太阴。太阳之上，寒气治之，中见少阴。厥阴之上，风气治之，中见少阳。少阴之上，热气治之，中见太阳。太阴之上，湿气治之，中见阳明。所谓本也。本之下，中之见也；见之下，气之标也。本标不同，气应异象。
Shào yáng zhī shàng, huǒ qì zhì zhī, zhōng jiàn jué yīn. Yáng míng zhī shàng, zào qì zhì zhī, zhōng jiàn tài yīn. Tài yáng zhī shàng, hán qì zhì zhī, zhōng jiàn shào yīn. Jué yīn zhī shàng, fēng qì zhì zhī, zhōng jiàn shào yáng. Shào yīn zhī shàng, rè qì zhì zhī, zhōng jiàn tài yáng. Tài yīn zhī shàng, shī qì zhì zhī, zhōng jiàn yáng míng. Suǒ wèi běn yě. Běn zhī xià, zhōng zhī jiàn yě; jiàn zhī xià, qì zhī biāo yě. Běn biāo bù tóng, qì yìng yì xiàng.
Above lesser yang, fire qi governs, and in the middle one sees ceasing yin. Above yang brightness, dryness qi governs, and in the middle one sees greater yin. Above greater yang, cold qi governs, and in the middle one sees lesser yin. Above ceasing yin, wind qi governs, and in the middle one sees lesser yang. Above lesser yin, heat qi governs, and in the middle one sees greater yang. Above greater yin, damp qi governs, and in the middle one sees yang brightness. This is what is called the root. Below the root is what is seen in the middle; below what is seen is the tip of the qi. Root and tip are not the same, and the images the qi answers with are different.
「太陰之上，濕氣治之，中見陽明」——**「太陰」本篇5見：第三段二見、本段二見、第十一段「土運之歲，上見太陰」一見**；**「濕氣」本篇1見，止在本句**；**「太」讀 tài，「濕」讀 shī**；**本段所配六氣：火氣、燥氣、寒氣、風氣、熱氣、濕氣，各一見**
藏氣不政，腎氣不衡，上應辰星，其榖秬。上臨太陰，則大寒數舉，蟄蟲早藏，地積堅冰，陽光不治。
藏气不政，肾气不衡，上应辰星，其谷秬。上临太阴，则大寒数举，蛰虫早藏，地积坚冰，阳光不治。
Zàng qì bù zhèng, shèn qì bù héng, shàng yìng chén xīng, qí gǔ jù. Shàng lín tài yīn, zé dà hán shuò jǔ, zhé chóng zǎo cáng, dì jī jiān bīng, yáng guāng bù zhì.
The qi of storage does not govern and the qi of the kidney is not balanced; it answers above to Mercury, and its grain is black millet. If greater yin presides above, great cold rises repeatedly, the hibernating creatures hide early, hard ice gathers on the ground, and the light of the sun does not govern.
「上臨太陰，則大寒數舉，蟄蟲早藏，地積堅冰，陽光不治」——**「太陰」本篇1見，止此一見，是司天之氣**；**歲水不及而濕土司天，則寒益甚，故大寒數舉而地積堅冰**；**「數」此讀 shuò，屢屢之義；本篇「數」2見（大寒數舉、暑雨數至）皆讀 shuò**；**「太陰」讀 tài yīn**
逆春氣，則少陽不生，肝氣内變；逆夏氣，則太陽不長，心氣内洞；逆秋氣，則太陰不收，肺氣焦滿；逆冬氣，則少陰不藏，腎氣獨沉。
逆春气，则少阳不生，肝气内变；逆夏气，则太阳不长，心气内洞；逆秋气，则太阴不收，肺气焦满；逆冬气，则少阴不藏，肾气独沉。
Nì chūn qì, zé shào yáng bù shēng, gān qì nèi biàn; nì xià qì, zé tài yáng bù zhǎng, xīn qì nèi dòng; nì qiū qì, zé tài yīn bù shōu, fèi qì jiāo mǎn; nì dōng qì, zé shào yīn bù cáng, shèn qì dú chén.
Going against the qi of spring, Shaoyang · lesser yang does not give life, and the liver qi changes inwardly. Going against the qi of summer, Taiyang · greater yang does not grow, and the heart qi is hollow within. Going against the qi of autumn, Taiyin · greater yin does not gather in, and the lung qi is scorched and full. Going against the qi of winter, Shaoyin · lesser yin does not store, and the kidney qi sinks alone.
「逆秋氣，則太陰不收」——太陰不收，故肺氣焦滿；**「太陰」本篇1見**
太陰司天，濕氣下臨，腎氣上從，黑起水變，埃冒雲雨，胸中不利，陰痿，氣大衰而不起不用，當其時，反腰脽痛，動轉不便也，厥逆。地乃藏陰，大寒且至，蟄蟲早附，心下否痛，地裂冰堅，少腹痛，時害於食，乘金則止水增，味乃鹹，行水減也。
太阴司天，湿气下临，肾气上从，黑起水变，埃冒云雨，胸中不利，阴痿，气大衰而不起不用，当其时，反腰脽痛，动转不便也，厥逆。地乃藏阴，大寒且至，蛰虫早附，心下否痛，地裂冰坚，少腹痛，时害于食，乘金则止水增，味乃咸，行水减也。
Tài yīn sī tiān, shī qì xià lín, shèn qì shàng cóng, hēi qǐ shuǐ biàn, āi mào yún yǔ, xiōng zhōng bù lì, yīn wěi, qì dà shuāi ér bù qǐ bù yòng, dāng qí shí, fǎn yāo shuí tòng, dòng zhuǎn bù biàn yě, jué nì. Dì nǎi cáng yīn, dà hán qiě zhì, zhé chóng zǎo fù, xīn xià pǐ tòng, dì liè bīng jiān, shào fù tòng, shí hài yú shí, chéng jīn zé zhǐ shuǐ zēng, wèi nǎi xián, xíng shuǐ jiǎn yě.
When greater yin governs the heaven the qi of dampness descends upon it and the qi of the kidney follows upward; black arises and water is changed; dust rises and cloud and rain come; there is discomfort in the chest and flaccidity of the yin organ; the qi greatly declines and cannot rise or be used; at that time there is rather pain in the loins and rump and difficulty in turning; there is counterflow. Earth then stores yin, great cold is at hand, burrowing insects take cover early, there is stuffiness and pain below the heart, the ground cracks and the ice is hard, the lower abdomen hurts, and eating is now and again spoiled. Where water rides upon metal the still water increases, the taste turns salty, and moving water is reduced.
**「太陰」本篇5見：二在「其經」之列，三在司天在泉之文**；**此段為太陰司天，濕氣下臨，腎氣上從，黑起水變**；**「皮𤸷肉苛」本篇1見，見於太陽司天之段**