寒氣客於五藏，厥逆上泄，陰氣竭，陽氣未入，故卒然痛，死不知人，氣復反則生矣。
寒气客于五藏，厥逆上泄，阴气竭，阳气未入，故卒然痛，死不知人，气复反则生矣。
Hán qì kè yú wǔ zàng, jué nì shàng xiè, yīn qì jié, yáng qì wèi rù, gù cù rán tòng, sǐ bù zhī rén, qì fù fǎn zé shēng yǐ.
Cold qi lodging in the five stores rebels upward and leaks out; the yin qi is spent and the yang qi has not yet entered, hence a sudden pain and a death-like loss of awareness — when the qi turns back again, life returns.
**「寒氣客於五藏，厥逆上泄，陰氣竭，陽氣未入，故卒然痛，死不知人，氣復反則生矣」是十四條中最危之一條**——**前言諸痛皆在經脉、腸胃、膜原、俞脉之間，此獨入五藏**，**故不言痛之狀而言死生**。**「卒」（「卒」讀 cù）讀 cù，本篇6見**；**「竭」（「竭」讀 jié）讀 jié**，**與第三十六篇「絶」（「絶」讀 jué）形近而音義俱別，校勘互注時勿相混**。**「反」同「返」**，**氣復反則生**；**「厥逆」（「厥」「逆」）本站 #925**。
邪客於足厥陰之絡，令人卒疝暴痛，刺足大指爪甲上與肉交者，各一痏，男子立已，女子有頃已。
邪客于足厥阴之络，令人卒疝暴痛，刺足大指爪甲上与肉交者，各一痏，男子立已，女子有顷已。
Xié kè yú zú jué yīn zhī luò, lìng rén cù shàn bào tòng, cì zú dà zhǐ zhǎo jiǎ shàng yǔ ròu jiāo zhě, gè yī wěi, nán zǐ lì yǐ, nǚ zǐ yǒu qǐng yǐ.
When evil lodges in the network of the foot ceasing yin it causes sudden rupture and violent pain. Puncture where the nail of the great toe meets the flesh, one puncture on each side. In a man it ends at once, in a woman after a while.
「邪客於足厥陰之絡，令人卒疝暴痛」——**「卒」本篇2見，皆讀 cù**：**「令人卒心痛，暴脹」一見、「令人卒疝暴痛」一見，皆卒然而發**；**本篇之證多發於卒然，故治之亦以「立已」「如食頃已」為驗**；**「卒」讀 cù，不从 zú**
歧伯曰：承天而行之，故無妄動，無不應也。卒然而動者，氣之交變也，其不應焉，故曰：應常不應卒，此之謂也。
歧伯曰：承天而行之，故无妄动，无不应也。卒然而动者，气之交变也，其不应焉，故曰：应常不应卒，此之谓也。
Qí bó yuē: chéng tiān ér xíng zhī, gù wú wàng dòng, wú bù yìng yě. Cù rán ér dòng zhě, qì zhī jiāo biàn yě, qí bù yìng yān, gù yuē: yìng cháng bù yìng cù, cǐ zhī wèi yě.
Qi Bo said: they move by receiving from heaven, and so they do not move wildly and there is nothing they do not answer to. What stirs of a sudden is the meeting and change of the qi, and they do not answer to it. Hence it is said: they answer to the constant and do not answer to the sudden. This is what that means.
「卒然而動者，氣之交變也，其不應焉，故曰：應常不應卒，此之謂也」——**「卒」本篇4見而止一讀：卒然災合、卒然而動二見、應常不應卒，皆讀 cù，通「猝」，倉猝之義**；**本篇無 zú 一讀，與第三十九、六十三篇同讀**；**「卒然」本篇3見**
然其卒發者，不必治於傳，或其傳化有不以次，不以次入者。憂恐悲喜怒，令不得以其次，故令人有大病矣。
然其卒发者，不必治于传，或其传化有不以次，不以次入者。忧恐悲喜怒，令不得以其次，故令人有大病矣。
Rán qí cù fā zhě, bù bì zhì yú chuán, huò qí chuán huà yǒu bù yǐ cì, bù yǐ cì rù zhě. Yōu kǒng bēi xǐ nù, lìng bù dé yǐ qí cì, gù lìng rén yǒu dà bìng yǐ.
But what erupts suddenly need not be treated by the order of transmission; some transmutations do not follow the sequence, entering out of order. Grief, fear, sorrow, joy and anger prevent it from keeping its order, and so bring on great disease.
「其卒發者」，卒讀 cù，同「猝」，謂病之忽然而起、不由傳次者；本篇又見「身中卒至」，皆言其來之暴。