故春刺散俞，及與分理，血出而止，甚者傳氣，閒者環也。夏刺絡俞，見血而止，盡氣閉環，痛病必下。秋刺皮膚循理，上下同法，神變而止。冬刺俞竅於分理，甚者直下，閒者散下。
故春刺散俞，及与分理，血出而止，甚者传气，间者环也。夏刺络俞，见血而止，尽气闭环，痛病必下。秋刺皮肤循理，上下同法，神变而止。冬刺俞窍于分理，甚者直下，间者散下。
gù chūn cì sǎn shù, jí yǔ fēn lǐ, xuè chū ér zhǐ, shèn zhě chuán qì, jiàn zhě huán yě. xià cì luò shù, jiàn xuè ér zhǐ, jìn qì bì huán, tòng bìng bì xià. qiū cì pí fū xún lǐ, shàng xià tóng fǎ, shén biàn ér zhǐ. dōng cì shù qiào yú fēn lǐ, shèn zhě zhí xià, jiàn zhě sǎn xià.
Therefore in spring needle the scattered transport points and the partings of the flesh, and stop when blood comes; where the illness is severe, let the qi be transmitted, where it is light, one circuit suffices. In summer needle the transport points of the network vessels, stop when blood is seen, close the circuit once the qi is spent, and the painful illness will surely descend. In autumn needle the skin, following the partings, the same method above and below, and stop when the spirit changes. In winter needle the orifices of the transport points at the partings: where severe, go straight down; where light, scatter the insertion downward.
本篇「故春刺散俞，及與分理……夏刺絡俞……冬刺俞竅於分理」。俞音 shù，通「腧」「輸」，謂經氣輸注之處；說文「空中木為舟」，引申為俞穴。散俞、絡俞、俞竅三者，以四時之淺深為別。
欲知背俞，先度其兩乳間，中折之，更以他草度去半已，即以兩隅相拄也，乃舉以度其背，令其一隅居上，齊脊大椎，兩隅在下，當其下隅者，肺之俞也，復下一度，心之俞也，復下一度，左角肝之俞也，右角脾之俞也。復下一度，腎之俞也。是謂五藏之俞，灸剌之度也。
欲知背俞，先度其两乳间，中折之，更以他草度去半已，即以两隅相拄也，乃举以度其背，令其一隅居上，齐脊大椎，两隅在下，当其下隅者，肺之俞也，复下一度，心之俞也，复下一度，左角肝之俞也，右角脾之俞也。复下一度，肾之俞也。是谓五藏之俞，灸刺之度也。
Yù zhī bèi shù, xiān duó qí liǎng rǔ jiān, zhōng zhé zhī, gèng yǐ tā cǎo duó qù bàn yǐ, jí yǐ liǎng yú xiāng zhǔ yě, nǎi jǔ yǐ duó qí bèi, lìng qí yī yú jū shàng, qí jǐ dà zhuī, liǎng yú zài xià, dāng qí xià yú zhě, fèi zhī shù yě, fù xià yī dù, xīn zhī shù yě, fù xià yī dù, zuǒ jiǎo gān zhī shù yě, yòu jiǎo pí zhī shù yě.Fù xià yī dù, shèn zhī shù yě. Shì wèi wǔ zàng zhī shù, jiǔ cì zhī dù yě.
To find the back transport points: first measure the span between the two nipples and fold it in the middle; then take another straw, measure off half of it and stop, and let its two ends prop against each other. Raise it to measure the back, placing one corner at the top, level with the great vertebra of the spine, and the two corners below. What the lower corners fall upon is the transport point of the lung; one measure further down is the transport point of the heart; one measure further down again, the left corner is the transport point of the liver and the right corner that of the spleen. One measure further down again is the transport point of the kidney. These are the transport points of the five viscera, and the measure for cautery and puncture.
「欲知背俞，先度其兩乳間……是謂五藏之俞，灸剌之度也」：本篇之俞，與第十六篇之俞同指而益詳：第十六篇言俞為經氣所注之處，本篇則徑言其求法——折草為三角，自上而下五度，而肺、心、肝脾、腎之俞定。與第十六篇「俞」條同條而義別：彼以俞為四時刺法之所當避（各時各有所俞），本篇則以俞為可量可度之位——一論其時，一論其處。本篇「俞」七見，皆讀 shù。
經言氣之盛衰，左右傾移，以上調下，以左調右，有餘不足，補冩於榮輸，余知之矣。
经言气之盛衰，左右倾移，以上调下，以左调右，有余不足，补写于荣输，余知之矣。
Jīng yán qì zhī shèng shuāi, zuǒ yòu qīng yí, yǐ shàng tiáo xià, yǐ zuǒ tiáo yòu, yǒu yú bù zú, bǔ xiè yú róng shù, yú zhī zhī yǐ.
The classic speaks of the waxing and waning of qi, of its tipping and shifting to left and right, of treating the lower by means of the upper and the right by means of the left, of surplus and insufficiency, and of supplementing and draining at the bloom and transport points. All this I know.
「補冩於榮輸」——榮輸之「輸」即本站俞字之異文，讀音同讀 shù。本篇黃帝先舉補瀉於滎輸之事為已知，而後問邪之在經，是則輸穴之補瀉與本篇候邪之補瀉，一為常法、一為權法，本篇所論者正在常法所不能治之處。**「補」讀 bǔ，本篇四見**；**「冩」讀 xiè 通瀉，本篇七見**，底本無「寫」形。
瘧脉滿大急，剌背俞，用中鍼，傍伍胠俞各一，適肥瘦，出其血也。
疟脉满大急，刺背俞，用中针，傍伍胠俞各一，适肥瘦，出其血也。
Nüè mài mǎn dà jí, cì bèi shù, yòng zhōng zhēn, bàng wǔ qū shù gè yī, shì féi shòu, chū qí xuè yě.
When the malaria pulse is full, large and urgent, needle the back transport points using a medium needle; at the five flank transport points to the side, one needle each, gauged to whether the body is fat or thin, and let the blood out.
「俞」之目於本站已立（id 557），所收三條，本站之釋以第十六篇「散俞」「絡俞」「俞竅」三詞為據，以俞為「脉氣之所可及之處」。**本篇「俞」字6見，分屬「背俞」四見、「胠俞」二見，而無單用之俞**——**與第十六篇「春刺散俞」「夏刺絡俞」之單用者異**。「瘧」讀 nüè；「脉」讀 mài；「滿」讀 mǎn；「大」讀 dà；「急」讀 jí，本篇惟此一見；「剌」讀 cì；「背」讀 bèi；「俞」讀 shù，讀 shù，**不作「兪」（「兪」）、不作「腧」（「腧」）**；「用」讀 yòng；「中」讀 zhōng；「鍼」讀 zhēn，**中鍼者，中等之鍼**；「傍」讀 bàng，本篇惟此一見，讀 bàng，**通「旁」（「旁」）**；「伍」讀 wǔ，本篇惟此一見；「胠」讀 qū，本篇 2 見，讀 qū，腋下脅上也；「各」讀 gè；「一」讀 yī；「適」讀 shì，本篇 2 見，讀 shì，量度之也；「肥」讀 féi；「瘦」讀 shòu；「出」讀 chū；「其」讀 qí；「血」讀 xuè；「也」讀 yě。**第十五段與第十七段同以「瘧脉滿大急，剌背俞」起，而二方並存**：此則「用中鍼，傍伍胠俞各一，適肥瘦，出其血也」，彼則「用五胠俞、背俞各一，適行至於血也」——**「傍伍胠俞」與「五胠俞」之異，是本篇一大校勘關目**：**底本此段作「伍」（「伍」）、彼段作「五」（「五」）**，**本站照錄，不入校改，說見本篇校勘**。**「適肥瘦」「適行至於血」二「適」字最宜記**：皆言**量其人而為之**，**與第二十篇「必先度其形之肥瘦，以調其氣之虚實」同義**，**是本篇刺法之「適」即彼篇之「度」**。
歧伯曰：治藏者治其俞，治府者治其合，浮腫者治其經。
歧伯曰：治藏者治其俞，治府者治其合，浮肿者治其经。
Qí bó yuē: zhì zàng zhě zhì qí shù, zhì fǔ zhě zhì qí hé, fú zhǒng zhě zhì qí jīng.
Qi Bo says: for the stores, treat their transport points; for the palaces, treat their confluence points; for the puffiness, treat their conduits.
「俞」之目於本站已立（id 557），讀 shù，所收四條：第十六篇「春刺散俞」「夏刺絡俞」、第二十四篇「欲知背俞」、第二十七篇「補寫於榮輸」、第三十六篇「剌背俞」「傍伍胠俞各一」。**本篇「俞」1見，在篇末治法「治藏者治其俞」**——**「俞」於此指五藏之背俞穴，讀 shù**——**不作「兪」（「兪」），亦不作「腧」（「腧」）**。「治」讀 zhì，**本篇7見**；「藏」讀 zàng；「者」讀 zhě；「其」讀 qí；「府」讀 fǔ；「合」讀 hé，**本篇4見，此其一**——**「其合」之合為五府之合穴（下合穴），讀 hé**；**與「肺之合也」「從其合也」「外内合邪」之合（配合、相合）同名異實**，**本篇「合」字四見而二義**；「浮」讀 fú；「腫」讀 zhǒng；「經」讀 jīng，**本篇惟此一見，不作「经」（「经」）**。**「治藏者治其俞，治府者治其合，浮腫者治其經」三句是全篇治法之總**，**亦《素問》刺法之通例**：**藏取俞、府取合、腫取經**——**三句三字（俞、合、經），各有所當，不可互易**。**與第三十六篇之別**：**彼篇之俞是瘧刺所取之穴（背俞、胠俞），此篇之俞是治欬之通例**；**彼以穴言，此以法言**。
其俞注於心，故相引而痛，按之則熱氣至，熱氣至則痛止矣。
其俞注于心，故相引而痛，按之则热气至，热气至则痛止矣。
Qí shù zhù yú xīn, gù xiāng yǐn ér tòng, àn zhī zé rè qì zhì, rè qì zhì zé tòng zhǐ yǐ.
Its transport pours into the heart, so heart and back drag upon each other in pain; press it and warm qi arrives, and once warm qi arrives the pain stops.
**本篇「俞」2見**：**一在「背俞之脉」，一在「其俞注於心」**。**本站「俞」（#557）讀 shù，所收五條自第十六篇「散俞」「絡俞」、第二十四篇「五藏之俞」、第二十七篇「補冩於榮輸」以至第三十八篇「治藏者治其俞」**；**本篇之俞則在背上，其俞注於心**，**故「心與背相引而痛」一候，即由此「注」字而來**——**注者，灌注、相通之謂也**。**「按之則熱氣至，熱氣至則痛止矣」**：**按之使熱氣至，熱至則寒散而痛止**，**與「得炅則痛立止」同為本篇以熱治寒之例**。「熱」讀 rè，**本篇6見**；「至」讀 zhì；「止」讀 zhǐ；「心」讀 xīn。
風氣與太陽俱入，行諸脉俞，散於分肉之閒，與衛氣相干，其道不利，故使肌肉憤䐜而有瘍。
风气与太阳俱入，行诸脉俞，散于分肉之间，与卫气相干，其道不利，故使肌肉愤䐜而有疡。
Fēng qì yǔ tài yáng jù rù, xíng zhū mài shù, sàn yú fēn ròu zhī jiān, yǔ wèi qì xiāng gān, qí dào bù lì, gù shǐ jī ròu fèn chēn ér yǒu yáng.
When wind qi enters together with greater yang, it travels the transports of the vessels and spreads through the partings of the flesh, where it clashes with the defensive qi. The passage is no longer free, and so the flesh swells and bulges and sores appear.
「行諸脉俞，散於分肉之閒」——**本篇「俞」2見**，**一為「脉俞」，一為「五藏六府之俞」，皆讀 shù**；**第十六篇以俞言刺之深淺，本篇以俞為風邪入藏之門户**——**同字而所施不同**。「俞」讀 shù；「閒」讀 jiān**「分肉之閒」讀 jiān**；「散」讀 sàn**「散於」讀 sàn**。
六府亦各有俞，風寒濕氣中其俞，而食飲應之，循俞而入，各舍其府也。
六腑亦各有俞，风寒湿气中其俞，而食饮应之，循俞而入，各舍其府也。
Liù fǔ yì gè yǒu shù, fēng hán shī qì zhòng qí shù, ér shí yǐn yìng zhī, xún shù ér rù, gè shè qí fǔ yě.
The six palaces likewise each have their transport points; when wind, cold and dampness strike those points and what has been eaten and drunk answers to it, the evil follows the points inward and lodges in each of the palaces.
「六府亦各有俞……循俞而入」——「俞」讀 shù，**本篇「俞」4見，皆讀 shù**；**下文「五藏有俞，六府有合，循脉之分，各有所發，各隨其過」**——**藏俞府合，各隨其過而取之**，**與「客於六府」之由食飲應之，是一病之兩面**。
歧伯曰：各補其滎，而通其俞，調其虚實，和其逆順，筋脉骨肉，各以其時受月，則病已矣。
歧伯曰：各补其荥，而通其俞，调其虚实，和其逆顺，筋脉骨肉，各以其时受月，则病已矣。
Qí bó yuē: gè bǔ qí xíng, ér tōng qí shù, tiáo qí xū shí, hé qí nì shùn, jīn mài gǔ ròu, gè yǐ qí shí shòu yuè, zé bìng yǐ yǐ.
Qi Bo replies: supplement the spring point of each and open its transport point, regulate its vacuity and repletion, harmonize its counterflow and compliance — sinews, vessels, bones and flesh each in the month that is proper to it — and the illness is done.
「各補其滎，而通其俞」——**本篇「俞」讀 shù，讀 shù**；「滎」讀 xíng，**「滎」讀 xíng，滎穴也，與俞對舉**；**下文「調其虚實，和其逆順」，調讀 tiáo、和讀 hé**。
治之以膽募俞，治在陰陽十二官相使中。
治之以胆募俞，治在阴阳十二官相使中。
Zhì zhī yǐ dǎn mù shù, zhì zài yīn yáng shí èr guān xiāng shǐ zhōng.
Treat it by means of the gallbladder’s alarm point and transport point; the treatment is set out in the Yin Yang Twelve Officials Serving One Another.
「治之以膽募「俞」讀 shù」——**本篇「俞」1見**；**「俞」讀 shù，穴俞之俞，通「腧」，不讀 yú**；**本站第十六篇散俞、絡俞、俞竅，皆同一俞字而言刺之淺深，本篇則與募對舉而指膽之二穴**。
脉至如懸雍，懸雍者，浮揣切之益大，是十二俞之予不足也，水凝而死。
脉至如悬雍，悬雍者，浮揣切之益大，是十二俞之予不足也，水凝而死。
Mài zhì rú xuán yōng, xuán yōng zhě, fú chuǎi qiè zhī yì dà, shì shí èr shù zhī yǔ bù zú yě, shuǐ níng ér sǐ.
A pulse arriving like the hanging uvula — felt larger the more one presses and probes — means the qi of the twelve transport points is spent; the person dies when the water freezes.
「是「十」讀 shí二「俞」讀 shù之予不足也」——「俞」讀 shù、**本篇惟此一見，讀 shù**；「懸」讀 xuán、**本篇4見，皆在「懸雍」**；「揣」讀 chuǎi、**本篇惟此一見，讀 chuǎi，按也**；**「浮揣切之益大」，謂浮取按之而其象愈大**。
地一，以候高下有餘，九野一節俞應之，以候閉節，三人變一分，人候齒，泄多血少十分，角之變五分，以候緩急，六分，不足三分。
地一，以候高下有余，九野一节俞应之，以候闭节，三人变一分，人候齿，泄多血少十分，角之变五分，以候缓急，六分，不足三分。
Dì yī, yǐ hòu gāo xià yǒu yú, jiǔ yě yī jié shù yìng zhī, yǐ hòu bì jié, sān rén biàn yī fēn, rén hòu chǐ, xiè duō xuè shǎo shí fēn, jué zhī biàn wǔ fēn, yǐ hòu huǎn jí, liù fēn, bù zú sān fēn.
Earth as one, by which to watch what is high and low in surplus; the nine wilds with one joint and its transport point answer to it, by which to watch the closing of the joints; man in three changes by one part; man is watched by the teeth; draining much and blood scant, ten parts; the change of jue, five parts, by which to watch the slack and the urgent; six parts; falling short, three parts.
「九野一節「俞」讀 shù應之，以候閉節」——**本篇「俞」1見，讀 shù**；**本目為第十六篇所立（散俞、絡俞、俞竅），以俞為脈氣所可及之處**；**本篇「節俞」者，節之俞也，與第十六篇「俞」同實**；**此句在篇末錯簡之中，見章首按語**
深專者，刺大藏，迫藏刺背，背俞也。
深专者，刺大藏，迫藏刺背，背俞也。
Shēn zhuān zhě, cì dà zàng, pò zàng cì bèi, bèi shù yě.
Where it is deep and drives inward on one spot, needle the great depots. To come close to the depots one needles the back, for the back carries the depot transport points.
「迫藏刺背，背「俞」讀 shù也」——**本篇「俞」1見，讀 shù**；**「背俞」即五藏之俞，故本篇曰「刺之迫藏，藏會腹中」——背俞者，藏氣之所會**；**本篇「俞」一見，與 id 766「背俞」同條而分挂：一釋其地，一釋其會**
藏俞五十穴，府俞七十二穴，熱俞五十九穴，水俞五十七穴，頭上五行，行五，五五二十五穴，中膂兩傍各五，凡十穴，大椎上兩傍各一，凡二穴，目瞳子浮白二穴，兩髀厭分中二穴，犢鼻二穴，耳中多所聞二穴，眉本二穴，完骨二穴，頂中央一穴，枕骨二穴，上關二穴，大迎二穴，下關二穴，天柱二穴，巨虚上下廉四穴，曲牙二穴，天突一穴，天府二穴，天牖二穴，扶突二穴，天窗二穴，肩解二穴，關元一穴，委陽二穴，肩貞二穴，瘖門一穴，齊一穴，胸俞十二穴，背俞二穴，膺俞十二穴，分肉二穴，踝上横二穴，陰陽蹻四穴，水俞在諸分，熱俞在氣穴，寒熱俞在兩骸厭中二穴。
脏俞五十穴，府俞七十二穴，热俞五十九穴，水俞五十七穴，头上五行，行五，五五二十五穴，中膂两傍各五，凡十穴，大椎上两傍各一，凡二穴，目瞳子浮白二穴，两髀厌分中二穴，犊鼻二穴，耳中多所闻二穴，眉本二穴，完骨二穴，顶中央一穴，枕骨二穴，上关二穴，大迎二穴，下关二穴，天柱二穴，巨虚上下廉四穴，曲牙二穴，天突一穴，天府二穴，天牖二穴，扶突二穴，天窗二穴，肩解二穴，关元一穴，委阳二穴，肩贞二穴，喑门一穴，脐一穴，胸俞十二穴，背俞二穴，膺俞十二穴，分肉二穴，踝上横二穴，阴阳蹻四穴，水俞在诸分，热俞在气穴，寒热俞在两骸厌中二穴。
Zàng shù wǔ shí xué, fǔ shù qī shí èr xué, rè shù wǔ shí jiǔ xué, shuǐ shù wǔ shí qī xué, tóu shàng wǔ háng, háng wǔ, wǔ wǔ èr shí wǔ xué, zhōng lǚ liǎng bàng gè wǔ, fán shí xué, dà zhuī shàng liǎng bàng gè yī, fán èr xué, mù tóng zǐ fú bái èr xué, liǎng bì yàn fēn zhōng èr xué, dú bí èr xué, ěr zhōng duō suǒ wén èr xué, méi běn èr xué, wán gǔ èr xué, dǐng zhōng yāng yī xué, zhěn gǔ èr xué, shàng guān èr xué, dà yíng èr xué, xià guān èr xué, tiān zhù èr xué, jù xū shàng xià lián sì xué, qū yá èr xué, tiān tū yī xué, tiān fǔ èr xué, tiān yǒu èr xué, fú tū èr xué, tiān chuāng èr xué, jiān jiě èr xué, guān yuán yī xué, wěi yáng èr xué, jiān zhēn èr xué, yīn mén yī xué, qí yī xué, xiōng shù shí èr xué, bèi shù èr xué, yīng shù shí èr xué, fēn ròu èr xué, huái shàng héng èr xué, yīn yáng qiāo sì xué, shuǐ shù zài zhū fēn, rè shù zài qì xué, hán rè shù zài liǎng hái yàn zhōng èr xué.
Fifty transport points of the viscera; seventy-two of the bowels; fifty-nine points for heat; fifty-seven for water; five rows on the head, five to a row, five fives making twenty-five; five each side at zhōng lǚ, ten in all; one each side above dà zhuī, two in all; two at mù tóng zǐ and fú bái; two in the parting of the two hip seams; two at dú bí; two where hearing is plentiful inside the ear; two at the root of the eyebrow; two at wán gǔ; one at the centre of the crown; two at the occipital bone; two at shàng guān; two at dà yíng; two at xià guān; two at tiān zhù; four at the upper and lower jù xū; two at qū yá; one at tiān tū; two at tiān fǔ; two at tiān yǒu; two at fú tū; two at tiān chuāng; two at jiān jiě; one at guān yuán; two at wěi yáng; two at jiān zhēn; one at yīn mén; one at the navel; twelve chest transports; two back transports; twelve breast transports; two at fēn ròu; two across above the ankle; four of the yin and yang springing vessels. The water points lie among the divisions, the heat points lie among the qi points, and the points for cold and heat are the two in the seams of the two hái.
「藏俞五十穴，府俞七十二穴，熱俞五十九穴，水俞五十七穴，頭上五行，行五，五五二十五穴，中膂兩傍各五，凡十穴，大椎上兩傍各一，凡二穴，目瞳子浮白二穴，兩髀厭分中二穴，犢鼻二穴，耳中多所聞二穴，眉本二穴，完骨二穴，頂中央一穴，枕骨二穴，上關二穴，大迎二穴，下關二穴，天柱二穴，巨虚上下廉四穴，曲牙二穴，天突一穴，天府二穴，天牖二穴，扶突二穴，天窗二穴，肩解二穴，關元一穴，委陽二穴，肩貞二穴，瘖門一穴，齊一穴，胸俞十二穴，背俞二穴，膺俞十二穴，分肉二穴，踝上横二穴，陰陽蹻四穴，水俞在諸分，熱俞在氣穴，寒「熱」讀 rè俞在兩骸厭中二穴。」——**本篇穴俞之總目，一篇三百六十五穴盡在於此**；**首列藏俞、府俞、熱俞、水俞四綱，次列諸穴之目，末又以水、熱、寒熱三俞收之**；**本篇以俞為綱目之用，與第五十四篇「深淺在志」之俞同讀 shù**；**「俞」本篇10見、「穴」46見：俞言其用，穴言其地**
五藏之俞各五，六府之俞各六。
五脏之俞各五，六府之俞各六。
Wǔ zàng zhī shù gè wǔ, liù fǔ zhī shù gè liù.
Five transport points each for the five depots, six each for the six palaces.
「五藏之「俞」讀 shù各五，六府之俞各六」——**「俞」讀 shù，本篇8見**；**本篇之俞皆指部位而言：五藏六府之俞在背，四肢則自肘膝以下各六俞、各八俞，左右分行**；**第五十八篇「藏俞五十穴」為總計之數，本篇為分行之穴，可以互見**；「各」讀 gè、**本篇「各」65見，讀 gè；「各一」「各二」「各五」之辭，即本篇計算之體例**
傷食灸之，不已者，必視其經之過於陽者，數刺其俞而藥之。
伤食灸之，不已者，必视其经之过于阳者，数刺其俞而药之。
Shāng shí jiǔ zhī, bù yǐ zhě, bì shì qí jīng zhī guò yú yáng zhě, shuò cì qí shù ér yào zhī.
For injury from food, moxa it as well. If it does not stop, look for the channel whose excess runs to the yang side, needle its transport points repeatedly, and give medicine.
「必視其經之過於陽者，數刺其「俞」讀 shù而藥之」——**「俞」讀 shù，本篇4見：水俞五十七穴、視背俞陷者、陽明中俞髎、數刺其俞**；**本篇之俞或為水俞，或為背俞，或為一經之俞穴，皆以部位定名**；**「數」此讀 shuò，屢也；本篇「數」4見，惟此一見讀 shuò，餘三見讀 shù**
歧伯曰：腎俞五十七穴，積陰之所聚也，水所從出入也。
歧伯曰：肾俞五十七穴，积阴之所聚也，水所从出入也。
Qí bó yuē: shèn shù wǔ shí qī xué, jī yīn zhī suǒ jù yě, shuǐ suǒ cóng chū rù yě.
Qi Bo says: the fifty-seven points of the kidney transport are where the yin collects, and where water goes in and comes out.
「「腎」讀 shèn「俞」讀 shù五十七穴，積陰之所聚也」——**「俞」本篇9見：水俞、腎俞、經俞、五十九俞、五藏俞**；**「俞」讀 shù，與「輸」通；本篇「分爲相輸」之「輸」1見，二字並行**；**「腎俞五十七穴」與下文「凡五十七穴者」同數**
歧伯曰：夫陰與陽，皆有俞會，陽注於陰，陰滿之外，陰陽匀平，以充其形，九𠉀若一，命曰平人。
歧伯曰：夫阴与阳，皆有俞会，阳注于阴，阴满之外，阴阳匀平，以充其形，九候若一，命曰平人。
Qí bó yuē: fú yīn yǔ yáng, jiē yǒu shù huì, yáng zhù yú yīn, yīn mǎn zhī wài, yīn yáng yún píng, yǐ chōng qí xíng, jiǔ hòu ruò yī, mìng yuē píng rén.
Qi Bo says: yin and yang each have their meeting places at the transport points. The yang pours into the yin; the yin fills and goes outward. When yin and yang are evenly balanced they fill out the body, and the nine probes are as one. Such a man is called a balanced man.
「夫陰與陽，皆有俞會，陽注於陰，陰滿之外」——**「俞」本篇1見，讀 shù**：**「俞會」者，陰陽之經氣輸注交會之處；本篇言補寫之門户，正在此會**；**本目所重在深淺與種類，本篇之「俞會」則言其交會之地，為俞之義引而申之，故掛而不剔**；**「會」讀 huì**
其氣無常處，不入於經俞，命曰繆刺。
其气无常处，不入于经俞，命曰缪刺。
Qí qì wú cháng chù, bù rù yú jīng shù, mìng yuē miù cì.
Its qi has no fixed place, and it does not enter the transport points of the channels. This is what is named contralateral puncture.
「其氣無常處，不入於經俞，命曰繆刺」——**「俞」本篇2見，讀 shù**：**「不入於經俞」者，邪在大絡而未入於經之俞穴——正繆刺之所以不取俞**；**「剌腰凥之解，兩胂之上，是腰俞」一見，是穴名，與此為一字而用別**；**「俞」讀 shù，本站从針灸界之通讀**
東風生於春，病在肝，俞在頸項；南風生於夏，病在心，俞在胸脅；西風生於秋，病在肺，俞在肩背；北風生於冬，病在腎，俞在腰股；中央爲土，病在脾，俞在脊。
东风生于春，病在肝，俞在颈项；南风生于夏，病在心，俞在胸胁；西风生于秋，病在肺，俞在肩背；北风生于冬，病在肾，俞在腰股；中央为土，病在脾，俞在脊。
dōng fēng shēng yú chūn, bìng zài gān, shù zài jǐng xiàng; nán fēng shēng yú xià, bìng zài xīn, shù zài xiōng xié; xī fēng shēng yú qiū, bìng zài fèi, shù zài jiān bèi; běi fēng shēng yú dōng, bìng zài shèn, shù zài yāo gǔ; zhōng yāng wéi tǔ, bìng zài pí, shù zài jǐ.
The east wind arises in spring: the disease is in the liver, and its transport is at the nape. The south wind arises in summer: the disease is in the heart, and its transport is at the chest and flanks. The west wind arises in autumn: the disease is in the lung, and its transport is at the shoulder and back. The north wind arises in winter: the disease is in the kidney, and its transport is at the loin and thigh. The centre is earth: the disease is in the spleen, and its transport is at the spine.
「俞在頸項」——四時之風各病一藏，而其俞各有所應：春在頸項，夏在胸脅，秋在肩背，冬在腰股，中央在脊；俞讀 shù，與本站所收第六十四篇刺法之俞互注；**「俞」本篇5見**
營氣不從，逆於肉理，乃生癰腫。魄汗未盡，形弱而氣爍，穴俞以閉，發爲風瘧。
营气不从，逆于肉理，乃生痈肿。魄汗未尽，形弱而气烁，穴俞以闭，发为风疟。
Yíng qì bù cóng, nì yú ròu lǐ, nǎi shēng yōng zhǒng. pò hàn wèi jìn, xíng ruò ér qì shuò, xué shù yǐ bì, fā wéi fēng nüè.
When the ying qi does not follow and runs counter in the texture of the flesh, there is abscess and swelling. If the sweat has not ceased, the form is weak and the qi is scorched away, the transport points close, and it breaks out as wind malaria.
「穴俞以閉，發爲風瘧」——俞讀 shù；魄汗未盡，形弱而氣爍，穴俞因以閉塞；下文「俞氣化薄」之俞同讀；**「俞」本篇2見**