故人迎一盛病在少陽，二盛病在太陽，三盛病在陽明，四盛已上爲格陽。
故人迎一盛病在少阳，二盛病在太阳，三盛病在阳明，四盛已上为格阳。
gù rén yíng yī shèng bìng zài shào yáng, èr shèng bìng zài tài yáng, sān shèng bìng zài yáng míng, sì shèng yǐ shàng wéi gé yáng.
Thus when the neck pulse is once as full again, the disease is in the lesser yang; twice, in the greater yang; three times, in the yang brightness; four times and more, it is called yang that shuts out.
人迎（頸側）主三陽，寸口（腕部）主三陰，本篇由此定部位與經屬。「已上」即「以上」；一盛、二盛謂倍於常脈。
頸脉動喘疾欬，曰水。目裏微腫，如卧蠶起之狀，曰水。
颈脉动喘疾咳，曰水。目里微肿，如卧蚕起之状，曰水。
jǐng mài dòng chuǎn jí kài, yuē shuǐ. mù lǐ wēi zhǒng, rú wò cán qǐ zhī zhuàng, yuē shuǐ.
A neck pulse that is mobile, with panting, hasty breathing and coughing, indicates water. A slight swelling within the eyelids, shaped like a sleeping silkworm rising, indicates water.
「頸脉動喘疾欬，曰水」：頸脈即人迎（頸側動脈）；欬音 kài，同「咳」。本篇以頸脈之動、喘、疾、欬為水氣上迫之候。與第九篇「人迎」同條而義別：第九篇以人迎與寸口並診，人迎主外、寸口主內，本篇則單舉頸脈之動以候水病——水氣上逆，則頸脈動盛而喘欬；下文「目裏微腫，如卧蠶起之狀，曰水」，與頸脈之動同為水之外徵。
人迎一盛少陽，二盛太陽，三盛陽明，入陰也。
人迎一盛少阳，二盛太阳，三盛阳明，入阴也。
Rén yíng yī shèng shǎo yáng, èr shèng tài yáng, sān shèng yáng míng, rù yīn yě.
At the man’s greeting, a onefold surfeit is the lesser yang, twofold the greater yang, threefold the yang brightness — and then it enters the yin.
**「人迎一盛少陽，二盛太陽，三盛陽明，入陰也」**，**是《素問》診人迎之定法，亦本站「人迎」一條所本之文**。「人」讀 rén、**本篇4見**；「迎」讀 yíng，**「人迎」者，頸側之動脈**；「一」讀 yī、「二」讀 èr、「三」讀 sān，**各3見、7見、2見**；「盛」讀 shèng，**本篇4見，皆讀 shèng**；「入」讀 rù；「陰」讀 yīn。**一盛、二盛、三盛三者遞進，而後入陰**——**與《靈樞·禁服》「人迎大一倍於寸口，病在少陽」同一法度**。**下文「夫陽入於陰，故病在頭與腹」即釋此「入陰」二字**。
黄帝問曰：人病胃脘癰者，診當何如？歧伯對曰：診此者，當𠉀胃脉，其脉當沈細，沈細者氣逆，逆者人迎甚盛，甚盛則熱。
黄帝问曰：人病胃脘痈者，诊当何如？歧伯对曰：诊此者，当候胃脉，其脉当沉细，沉细者气逆，逆者人迎甚盛，甚盛则热。
Huáng dì wèn yuē: rén bìng wèi wǎn yōng zhě, zhěn dāng hé rú? Qí bó duì yuē: zhěn cǐ zhě, dāng hòu wèi mài, qí mài dāng chén xì, chén xì zhě qì nì, nì zhě rén yíng shèn shèng, shèn shèng zé rè.
The Emperor asks: when a person has an abscess of the gastric duct, how should one examine him? Qi Bo answers: to examine this one should read the stomach conduit. The conduit should be sunken and fine; sunken and fine means the qi is counterflowing, and where qi counterflows the ren ying pulse is exceedingly full. Exceedingly full is heat.
「逆者「人」讀 rén「迎」讀 yíng甚盛，甚盛則熱」——**本篇「人迎」2見，下文「人迎者，胃脉也」為之定義**；**人迎為頸側之脉，本篇明言胃脉卽人迎，與本站第九篇「人迎一盛病在少陽」同例**；「甚」讀 shèn、**甚讀 shèn**；「盛」讀 shèng，**盛讀 shèng**。
帝曰：有癃者，一日數十溲，此不足也。身熱如炭，頸膺如格，人迎躁盛，喘息氣逆，此有餘也。
帝曰：有癃者，一日数十溲，此不足也。身热如炭，颈膺如格，人迎躁盛，喘息气逆，此有余也。
Dì yuē: yǒu lóng zhě, yī rì shuò shí sōu, cǐ bù zú yě. Shēn rè rú tàn, jǐng yīng rú gé, rén yíng zào shèng, chuǎn xī qì nì, cǐ yǒu yú yě.
The Emperor asks: a person with urinary block who urinates some tens of times a day — this is insufficiency. The body is hot as charcoal, the neck and chest as if barricaded, the ren ying pulse agitated and full, breathing panting and qi counterflowing — this is excess.
「「人」讀 rén「迎」讀 yíng「躁」讀 zào「盛」讀 shèng」——**本篇「人迎」1見**；**躁讀 zào、盛讀 shèng；人迎在頸，為胃脉之候**；**本站第四十六篇「人迎者，胃脉也」正釋此處之義，本篇言胃氣獨盛，故列為五有餘之一**。
足陽明脉氣所發者六十八穴：額顱髮際傍各三，面鼽骨空各一，大迎之骨空各一，人迎各一，缺盆外骨空各一，膺中骨間各一，俠鳩尾之外當乳下三寸，俠胃脘各五，俠齊廣三寸各三，下齊二寸俠之各三，氣街動脉各一，伏菟上各一，三里以下至足中指各八俞，分之所在穴空。
足阳明脉气所发者六十八穴：额颅发际傍各三，面鼽骨空各一，大迎之骨空各一，人迎各一，缺盆外骨空各一，膺中骨间各一，侠鸠尾之外当乳下三寸，侠胃脘各五，侠脐广三寸各三，下脐二寸侠之各三，气街动脉各一，伏菟上各一，三里以下至足中指各八俞，分之所在穴空。
Zú yáng míng mài qì suǒ fā zhě liù shí bā xué: é lú fà jì bàng gè sān, miàn qiú gǔ kōng gè yī, dà yíng zhī gǔ kōng gè yī, rén yíng gè yī, quē pén wài gǔ kōng gè yī, yīng zhōng gǔ jiān gè yī, xié jiū wěi zhī wài dāng rǔ xià sān cùn, xié wèi wǎn gè wǔ, xié qí guǎng sān cùn gè sān, xià qí èr cùn xié zhī gè sān, qì jiē dòng mài gè yī, fú tú shàng gè yī, sān lǐ yǐ xià zhì zú zhōng zhǐ gè bā shù, fēn zhī suǒ zài xué kōng.
What the qi of the foot yang brilliance vessel sends forth is sixty-eight points: three each beside the hairline at the brow; one each in the bone opening of the cheek bone on the face; one each in the bone opening at the great welcome; one each at the man’s welcome; one each in the bone opening outside the empty basin; one each between the bones in the chest; five each alongside the stomach duct, running outside the dove’s tail and level with the breast three inches below it; three each alongside the width of three inches at the navel; three each flanking it two inches below the navel; one each at the throbbing vessel of the qi street; one each above the crouching hare; from three li down to the middle toe eight transport points each — every one of them set in the opening of the point where it belongs.
「「大」讀 dà「迎」讀 yíng之骨空各一，「人」讀 rén迎各一」——**本目以「頸脉」立義：此處則為足陽明所發之一穴，其地即頸脉之處**；**「迎」讀 yíng，本篇3見：大迎、人迎之外又有缺盆以後諸條**；「骨」讀 gǔ、**「骨空」之骨讀 gǔ；本篇「骨」16見**；「空」讀 kōng、**本篇「空」6見，讀 kōng，如字；本站第二十四篇「鍼空」讀 kǒng 通「孔」，與此異讀**