zhēn rén
Also rendered: the true person (Literal) · the perfected one (Common in Daoist studies) · the authentic human (Modern-philosophical; imports a sense of sincerity) · zhenren (Transliteration)
Reviewed · 2026-09
At a glance
The highest of the four grades of person set out in Suwen 1 — above the sage and the worthy — the one who grasps yin and yang, breathes the essence qi, stands alone and guards the spirit. This chapter uses the word differently and more modestly: it is what the physician becomes, not what he is born as. Leave the old, turn to the new, and then one attains to a true person. Wang Bing reads the sentence as advice about whom to study under: put away the men who reason backwards and go to those who understand, and you will get a man who truly and finely knows.
Passages where the term does real work, with the original, pinyin and English on the same line.
Every rendering below is a decision about which reader is being addressed. There is no neutral option.
| Common English | the perfected one, or zhenren | Perfected is the standard rendering in Daoist scholarship and is what most readers will recognise. |
| This site | the true person | 真 is the word for what has not been adulterated or reduced, and the chapter's contrast is between a physician who has been diminished by bad habit and one who has not. Perfected implies a process of completion that the text does not describe; true keeps the sense of undiminished, and person keeps 人 rather than one, since the chapter is talking about a colleague you can go and find. |
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Reading paths
This term is read in context on: