宗氣 简体 宗气

zōng qì

Ancestral qi · zong qi

Also rendered: ancestral qi (Literal, and current in scholarship) · gathering qi (The fixed technical term in the Wiseman system) · pectoral qi (Older English, from its place in the chest) · the qi of the ancestral hall (Over-literal for 宗)

Reviewed · 2026-09

At a glance

Pinyin
zōng qì
Simplified
宗气
Literal
宗 the hall of the ancestors, that to which a line of descent returns (《說文》: 尊祖廟也); 氣 the vapour, the breath (《說文》: 雲氣也). The qi from which the pulses descend.
Shuowen
《說文解字》:宗,尊祖廟也(段注:引申為宗本、宗主);氣,雲氣也(段注:引申為氣息、氣血)。

In brief

Chapter 18 gives the ancestral qi a place. It is at 虚里, the great network vessel of the stomach, which comes out below the left breast and beats strongly enough to stir the clothing; the chapter says plainly that this is 脉宗氣也, the qi the pulse descends from. Two things are read from it. Its quality tells where the disease is: full, panting, rapid and interrupted means the disease is in the centre; knotted and transverse means an accumulation; a beat that does not come at all is death. And when the beat is so large it moves the clothes, the ancestral qi itself is leaking out.

Senses in the classical corpus

1
The qi the pulses descend from 脉宗氣也
諸脈所宗之氣
胃之大絡,名曰虚里,貫鬲絡肺,出於左乳下,其動應衣,脉宗氣也 — Suwen 18
2
Where it is felt 出於左乳下,其動應衣
虚里在左乳下,其動外見
出於左乳下,其動應衣 — Suwen 18
3
Read for the site of disease 盛喘數絶者,則病在中
動盛而數絶者,病在中
盛喘數絶者,則病在中。結而横,有積矣,絶不至,曰死 — Suwen 18
4
Its failing 宗氣泄也
動甚而外見,則宗氣外泄
乳之下,其動應衣,宗氣泄也 — Suwen 18

Occurrences in the classics

Passages where the term does real work, with the original, pinyin and English on the same line.

Display
1 passages
素問·平人氣象論 Suwen 18 · 平人氣象論 Read in context →
胃之大絡,名曰虚里,貫鬲絡肺,出於左乳下,其動應衣,脉宗氣也。盛喘數絶者,則病在中。結而横,有積矣,絶不至,曰死。乳之下,其動應衣,宗氣泄也。 胃之大络,名曰虚里,贯鬲络肺,出于左乳下,其动应衣,脉宗气也。盛喘数绝者,则病在中。结而横,有积矣,绝不至,曰死。乳之下,其动应衣,宗气泄也。
wèi zhī dà luò, míng yuē xū lǐ, guàn gé luò fèi, chū yú zuǒ rǔ xià, qí dòng yìng yī, mài zōng qì yě. shèng chuǎn shuò jué zhě, zé bìng zài zhōng. jié ér héng, yǒu jī yǐ, jué bù zhì, yuē sǐ. rǔ zhī xià, qí dòng yìng yī, zōng qì xiè yě.
The great network vessel of the stomach is named the empty village; it pierces the diaphragm and networks the lung, and emerges below the left breast; its movement responds against the clothing — this is the ancestral qi of the pulse. If it is full, panting, rapid and interrupted, then the disease is in the centre. If it is knotted and transverse, there is an accumulation; if it ceases and does not arrive, it is death. Below the breast, when its movement responds against the clothing, the ancestral qi is leaking out.
本篇於宗氣獨詳:既出其處(胃之大絡虚里,出於左乳下),又言其診(盛喘數絶則病在中、結而横則有積、絶不至則死),終言其敗(其動應衣則宗氣泄)。後世言宗氣者,多本於此。

Compounds built on this term

宗
zōng
ancestral, that to which a line returns
說文:尊祖廟也
氣
qì
vapour, breath
說文:雲氣也
虚里
xū lǐ
the empty village
宗氣所出之處,在左乳下
大絡
dà luò
the great network vessel
胃之大絡,即虚里
泄
xiè
to leak out
宗氣泄

How it has been translated

Every rendering below is a decision about which reader is being addressed. There is no neutral option.

Wiseman & Feng 1998ancestral qi, or gathering qiBoth appear; gathering qi is the fixed technical term in that system.
This siteancestral qi宗 is 尊祖廟, the hall of the ancestors — what a line returns to. The chapter is explicit that this is where the pulse comes from: 脉宗氣也, the qi the pulse is descended from. Gathering describes what it does and is the better-known term in modern practice, but the chapter's word points back to a source rather than forward to a collection, and ancestral keeps that direction.

Entry status

Review pending — who reviews this?

2026-09

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Reading path

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