是故刺毫毛腠理無傷皮，皮傷則内動肺，肺動則秋病温瘧，泝泝然寒慄。
是故刺毫毛腠理无伤皮，皮伤则内动肺，肺动则秋病温疟，泝泝然寒栗。
Shì gù cì háo máo còu lǐ wú shāng pí, pí shāng zé nèi dòng fèi, fèi dòng zé qiū bìng wēn nüè, sù sù rán hán lì.
Therefore when needling the down and the interstices do not wound the skin. If the skin is wounded the lung is stirred within, and once the lung is stirred there is warm malaria in autumn, shivering and shuddering with cold.
**「毫毛」本篇2見，皆在「毫毛腠理」一語——「毫」讀 háo、**本篇2見**；「毛」讀 máo、**本篇2見**；「腠」讀 còu、**本篇2見，見 id 1146「腠理」**；「皮」讀 pí、**本篇4見，此刺之不可傷者**；「肺」讀 fèi、**本篇2見**；「泝」讀 sù、**「泝泝然寒慄」之泝，讀 sù，本篇二見，詳本篇校勘第二條**；**皮傷則内動肺，肺動則秋病温瘧——此本篇「過之則内傷」之一例**。
邪之始入於皮也，泝然起毫毛，開腠理，其入於絡也，則絡脉盛，色變，其入客於經也，則感虚乃陷下。
邪之始入于皮也，泝然起毫毛，开腠理，其入于络也，则络脉盛，色变，其入客于经也，则感虚乃陷下。
Xié zhī shǐ rù yú pí yě, sù rán qǐ háo máo, kāi còu lǐ, qí rù yú luò yě, zé luò mài shèng, sè biàn, qí rù kè yú jīng yě, zé gǎn xū nǎi xiàn xià.
When the evil first enters the skin, there is a shivering that raises the down and opens the interstices. On entering the network vessels, those vessels are full and the colour changes. On lodging in the conduit, emptiness is felt there and the vessel then sinks.
「邪之始入於皮也，「泝」讀 sù然起「毫」讀 háo「毛」讀 máo，開腠理」——**本篇「毫毛」1見，讀 háo máo**；**本目為第五十篇所立（七深之最外者，在毫毛腠理）；本篇「泝然起毫毛，開腠理」正是邪初入皮之候，與上句「必先於皮毛」相為表裏**；「泝」讀 sù、**「泝然」之泝讀 sù，底本从水从斥，王冰注「泝然，惡寒也」；「溯」之古字**；「起」讀 qǐ、**「起毫毛」之起讀 qǐ，王冰注「起謂毛起竪也」**
歧伯曰：神有餘則笑不休，神不足則悲。血氣未并，五藏安定，邪客於形，洒淅起於毫毛，未入於經絡也，故命曰神之微。
歧伯曰：神有余则笑不休，神不足则悲。血气未并，五藏安定，邪客于形，洒淅起于毫毛，未入于经络也，故命曰神之微。
Qí bó yuē: shén yǒu yú zé xiào bù xiū, shén bù zú zé bēi. Xuè qì wèi bìng, wǔ zàng ān dìng, xié kè yú xíng, xiǎn xī qǐ yú háo máo, wèi rù yú jīng luò yě, gù mìng yuē shén zhī wēi.
Qi Bo says: when the spirit is in excess a man laughs without stopping; when it is insufficient he grieves. But if blood and qi have not yet pooled and the five depots are settled, the evil only lodges in the body: a shivering rises in the fine hair and has not entered the channels and network vessels. This is called a faint disorder of the spirit.
「邪客於形，洒淅起於毫毛，未入於經絡也，故命曰神之微」——**「毫毛」本篇1見，在神之微一證中**：**邪之始客於形也，洒淅起於毫毛而未入於經絡，故命曰神之微**；**毫毛者，皮毛之最細者，邪入之第一層**；**「毫」讀 háo、「毛」讀 máo**
是故風者，百病之長也。今風寒客於人，使人毫毛畢直，皮膚閉而爲熱，當是之時，可汗而發也；或痺不仁腫痛，當是之時，可湯熨及火灸剌而去之。
是故风者，百病之长也。今风寒客于人，使人毫毛毕直，皮肤闭而为热，当是之时，可汗而发也；或痹不仁肿痛，当是之时，可汤熨及火灸剌而去之。
Shì gù fēng zhě, bǎi bìng zhī zhǎng yě. Jīn fēng hán kè yú rén, shǐ rén háo máo bì zhí, pí fū bì ér wéi rè, dāng shì zhī shí, kě hàn ér fā yě; huò bì bù rén zhǒng tòng, dāng shì zhī shí, kě tāng yùn jí huǒ jiǔ cì ér qù zhī.
Therefore wind is the chief of the hundred diseases. When wind-cold lodges in a person it makes the fine body hair stand straight and the skin close so that heat develops; at that point it can be sweated out and dispersed. Or there is impediment, numbness, swelling and pain, and at that point it can be removed by hot compresses, fire cautery and needling.
「毫毛畢直」，風寒客於人則使人毫毛畢直、皮膚閉而為熱。毫毛為一身至表，邪之先入者也。