風厥 简体 风厥

fēng jué

Wind inversion · feng jue

Also rendered: wind counterflow (Accurate for 厥 but loses the clinical sense of a named disease) · wind syncope (Too narrow: 厥 here is not loss of consciousness)

Reviewed · 2026-09

At a glance

Pinyin
fēng jué
Simplified
风厥
Literal
風 fēng, wind — here the pattern of sweating with the body still hot; 厥 jué, inversion — the qi counterflowing upward instead of staying in its place. Two things that look like one disease are named apart: the sweating with heat is wind, and the fretting fullness that the sweat does not relieve is inversion. The disease is the two together, and it is treatable — which is exactly why it stands next to yin-yang crossing, which is not.
Shuowen
《說文解字》:厥,發石也,从厂从欮——借為氣逆之名。「風」讀 fēng,本篇八見;**「厥」讀 jué,本篇三見**(風厥、從之則厥也、厥也)。「病」讀 bìng;「名」讀 míng;「曰」讀 yuē;「汗」讀 hàn;「出」讀 chū;「而」讀 ér;「身」讀 shēn;「熱」讀 rè;「煩」讀 fán;「滿」讀 mǎn;「不」讀 bù;「解」讀 jiě;「也」讀 yě。**本篇第二證,與第一證對舉而成文**:陰陽交者汗出而熱復、脉躁、狂言、不能食——死;風厥者汗出而身熱、煩滿不解——可治而愈。**同是「汗出而熱」,一曰「復熱」一曰「身熱」,一曰「脉躁疾」一曰「煩滿」,其別在邪之淺深與正之存亡**。下文「巨陽主氣,故先受邪,少陰與其爲表裏也,得熱則上從之」,是以表裡二經釋「厥」之由來:表受邪而裡氣上從,是為厥。

In brief

The second case of the chapter: heat with sweating, plus a fretting fullness that the sweating does not relieve. The sweating with heat is wind; the fullness that will not resolve is inversion, explained as the shaoyin following the evil upward because it stands inner-outer to the great yang. Unlike yin-yang crossing it is treated — needle both the outer and inner channels and give a decoction.

Senses in the classical corpus

1
A named disease 病名曰風厥
本篇第二證之名
病名曰風厥 — Suwen 33
2
Sweating with heat is wind 汗出而身熱者,風也
身熱不因汗減,是風邪在表
汗出而身熱者,風也 — Suwen 33
3
Fullness that will not resolve is inversion 汗出而煩滿不解者,厥也
煩滿不為汗解,是氣上逆
汗出而煩滿不解者,厥也 — Suwen 33
4
Why the inner channel follows 巨陽主氣,故先受邪
巨陽主表而先受邪
巨陽主氣,故先受邪 — Suwen 33
5
The mechanism of 厥 得熱則上從之,從之則厥也
少陰得熱而隨之上逆,逆則為厥
從之則厥也 — Suwen 33
6
Treated, not merely judged 表裏剌之,飲之服湯
表裡兼治,剌與湯並行
表裏剌之,飲之服湯 — Suwen 33

Occurrences in the classics

Passages where the term does real work, with the original, pinyin and English on the same line.

Display
1 passages
素問·評熱病論 Suwen 33 · 評熱病論 Read in context →
病名曰風厥。 病名曰风厥。
Bìng míng yuē fēng jué.
The disease is called wind inversion.
第二證之定名。「病」讀 bìng;「名」讀 míng;「曰」讀 yuē;**「風」讀 fēng**;**「厥」讀 jué**。**此四字是本篇由「評」入「治」之樞**:上節陰陽交只斷其死而無一方,此節風厥則定名之後即問「治之柰何」,而答以「表裏剌之,飲之服湯」——剌與湯並用,是《素問》中不多見之明文。名之曰「風厥」而不曰「風」、不曰「厥」者,以二者兼見而後為此證,缺一則否。

Compounds built on this term

風厥
fēng jué
wind inversion
本篇第二證之名,與陰陽交對舉
煩滿
fán mǎn
fretting fullness
本篇三見,風厥之主證
表裏剌之
biǎo lǐ cì zhī
needling both the outer and the inner
本篇治法
飲之服湯
yǐn zhī fú tāng
giving a decoction to drink
本篇湯液之治

How it has been translated

Every rendering below is a decision about which reader is being addressed. There is no neutral option.

Wiseman & Fengwind inversionThey use 'inversion' for 厥 throughout, which keeps the technical sense of qi going the wrong way.
Unschuldwind reversal'Reversal' reads more literally but suggests the disease turns back on itself, which is not the point.
This sitewind inversionWe follow the established rendering of 厥 as inversion: the qi rises where it should not. The chapter pairs it with wind so that the two halves of the disease stay visible in the name.

Entry status

Review pending — who reviews this?

2026-09

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