三陽天爲業 简体 三阳天为业

sān yáng tiān wéi yè

The three yang take heaven as their work · san yang tian wei ye

Also rendered: The three yang take heaven as their work (this site; 業 is the work one is set to, not a possession) · The three yang have heaven for their business (literal, and business imports a commercial sense the graph does not carry)

Reviewed · 2026-10-17

At a glance

Pinyin
sān yáng tiān wéi yè
Simplified
三阳天为业
Literal
業 yè — the great boards on which bells and drums were hung, and from that the work a thing is set to do. 天爲業 is not possession but office: heaven is what the three yang are for. The phrase opens the chapter's answer to 子不聞陰陽傳乎, and everything that follows is a consequence of it.
Shuowen
《說文》:業,大版也,所以飾縣鐘鼓;引申為所事之業。「天爲業」本篇1見;「三陽」本篇7見;王冰注此句,謂三陽者太陽也,太陽為父,父為天,故云天為業;「業」字本篇1見

In brief

The clause stands at the head of the chapter’s doctrine and is best read as a definition by office. 三陽天爲業 — the three yang have heaven as their work — and what follows is the consequence: 上下無常,合而病至,偏害陰陽. Because their work is heaven’s, their qi has no fixed place above or below; because it has no fixed place, when the currents gather the illness arrives, and it harms yin and yang one-sidedly. 王冰 reads the clause through the old correspondence of father and heaven: the three yang are the greater yang, the greater yang is the father, the father is heaven, and so heaven is its work. The point of the phrase in the chapter is not the correspondence but the mobility — a qi whose office is the whole sky cannot be expected to keep to one region of the body, and the whole doctrine of 獨至 and 并至 follows from exactly that.

Senses in the classical corpus

1
The clause 三陽天爲業
三陽以天為其職事
The three yangs take heaven as their office.
夫三陽天爲業 — 素問·著至教論
2
Why heaven 天爲業
王冰以太陽為父、父為天
Wang Bing takes the great yang as father, and the father as heaven.
三陽天爲業 — 素問·著至教論
3
What follows 上下無常
其氣升降無常處
Their qi rises and falls with no fixed place.
上下無常 — 素問·著至教論
4
What it does when it gathers 合而病至,偏害陰陽
諸陽合併,病至而偏害
The yangs merge, and when illness comes it harms one side.
合而病至,偏害陰陽 — 素問·著至教論
5
The name behind it 三陽
王冰以此三陽為太陽
Wang Bing takes these three yangs to be the great yang.
三陽天爲業 — 素問·著至教論

Occurrences in the classics

Passages where the term does real work, with the original, pinyin and English on the same line.

Display
1 passages
素問·著至教論 Read in context →
曰:夫三陽天爲業,上下無常,合而病至,偏害陰陽。 曰:夫三阳天为业,上下无常,合而病至,偏害阴阳。
Yuē: fú sān yáng tiān wéi yè, shàng xià wú cháng, hé ér bìng zhì, piān hài yīn yáng.
Huang Di said: the three yang have heaven for their work; above and below there is no constancy, and when they join, illness comes, and yin and yang are harmed out of measure.
「三陽天爲業」五字,為全篇論三陽之發端;「天爲業」本篇1見;王冰注謂三陽即太陽,太陽為父,父為天,故云天為業;下接「上下無常,合而病至,偏害陰陽」三句,皆承此而言

Compounds built on this term

天爲業
tiān wéi yè
heaven as its work
本篇一見;三陽之職司
上下無常
shàng xià wú cháng
above and below without constancy
本篇二見;一屬三陽,一屬并於陰
偏害陰陽
piān hài yīn yáng
one-sided harm to yin and yang
本篇一見
太陽
tài yáng
greater yang
王冰以三陽為太陽

How it has been translated

Every rendering below is a decision about which reader is being addressed. There is no neutral option.

This sitethe three yang take heaven as their workkeeps 業 as office, which is what makes 上下無常 follow
Literalthe three yang, heaven is their boardexact about the graph, and unintelligible without the bell-rack
Descriptivethe three yang are charged with the skyclear, and it turns a definition into a metaphor

Entry status

Review pending — who reviews this?

2026-10-17

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Reading path

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