sān yáng tiān wéi yè
Also rendered: The three yang take heaven as their work (this site; 業 is the work one is set to, not a possession) · The three yang have heaven for their business (literal, and business imports a commercial sense the graph does not carry)
Reviewed · 2026-10-17
At a glance
The clause stands at the head of the chapter’s doctrine and is best read as a definition by office. 三陽天爲業 — the three yang have heaven as their work — and what follows is the consequence: 上下無常,合而病至,偏害陰陽. Because their work is heaven’s, their qi has no fixed place above or below; because it has no fixed place, when the currents gather the illness arrives, and it harms yin and yang one-sidedly. 王冰 reads the clause through the old correspondence of father and heaven: the three yang are the greater yang, the greater yang is the father, the father is heaven, and so heaven is its work. The point of the phrase in the chapter is not the correspondence but the mobility — a qi whose office is the whole sky cannot be expected to keep to one region of the body, and the whole doctrine of 獨至 and 并至 follows from exactly that.
Passages where the term does real work, with the original, pinyin and English on the same line.
Every rendering below is a decision about which reader is being addressed. There is no neutral option.
| This site | the three yang take heaven as their work | keeps 業 as office, which is what makes 上下無常 follow |
| Literal | the three yang, heaven is their board | exact about the graph, and unintelligible without the bell-rack |
| Descriptive | the three yang are charged with the sky | clear, and it turns a definition into a metaphor |
Search the glossary
Reading path
Guided routes through the corpus, each built on a handful of chapters and their key terms.
See all reading paths