六十首

liù shí shǒu

The sixty heads · liu shi shou

Also rendered: The sixty sections (plain, and it makes a book of a set of heads) · The sixty headings (exact, and it keeps 首 as a heading rather than a chapter)

Reviewed · 2026-10-18

At a glance

Pinyin
liù shí shǒu
Simplified
六十首
Literal
六十 liù shí — sixty; 首 shǒu — a head, and so a heading or a section. Sixty heads: the sixty divisions of an ancient diagnostic writing, now lost.
Shuowen
《說文》:首,頭也,象形,古文巛象髪,謂之髟。《說文》:六,易之數;十,數之具也。本篇「六十首」1見,即「奇恒之勢,乃六十首」;「六十」連文1見、「首」字1見。六十首者,古診法之篇名,與《上經》《下經》《揆度》《奇恒》並為古醫經之目,今皆佚。「奇恒之勢」言其體,「六十首」言其目,二者相足。

In brief

The sixty heads of the extraordinary and the constant: an ancient diagnostic writing in sixty sections, named here and now lost. The chapter says 奇恒之勢,乃六十首 — the configurations of the extraordinary and the constant are sixty in number — and then states what a physician does with them: 診合微之事,追陰陽之變,章五中之情,其中之論,取虛實之要,定五度之事,知此乃足以診. So the sixty heads are not sixty diseases but sixty heads of reading: the finest agreements, the changes of yin and yang, the conditions within the five viscera, and from them the crux of deficiency and excess and the five measures. The number sixty is the old round of the calendar applied to diagnosis, as the sixty-year cycle is.

Senses in the classical corpus

1
The name 乃六十首
古診法六十篇之目
The titles of sixty ancient diagnostic treatises.
乃六十首 — 素問·方盛衰論
2
Of the extraordinary 奇恒之勢
奇恒之勢,即其書之體
The configuration of the extraordinary and the constant is the form of that book.
奇恒之勢 — 素問·方盛衰論
3
A lost writing 奇恒之勢
與上經下經同為古醫經,今佚
Like the Upper and Lower Classics, an ancient medical canon now lost.
奇恒之勢 — 素問·方盛衰論
4
What is read in them 診合微之事
合於細微之事而診之
Diagnosis that joins the finest details.
診合微之事 — 素問·方盛衰論
5
What is pursued 追陰陽之變
追索陰陽之變化
To pursue the transformations of yin and yang.
追陰陽之變 — 素問·方盛衰論
6
What is settled 定五度之事
由是以定五度之事
By this the matters of the five measures are settled.
定五度之事 — 素問·方盛衰論

Occurrences in the classics

Passages where the term does real work, with the original, pinyin and English on the same line.

Display
1 passages
素問·方盛衰論 Read in context →
奇恒之勢,乃六十首,診合微之事,追陰陽之變,章五中之情, 奇恒之势,乃六十首,诊合微之事,追阴阳之变,章五中之情,
Qí héng zhī shì, nǎi liù shí shǒu, zhěn hé wēi zhī shì, zhuī yīn yáng zhī biàn, zhāng wǔ zhōng zhī qíng,
“The configurations of the extraordinary and the constant are sixty in number. To examine what agrees in the finest matters, to pursue the changes of yin and yang, to make plain the conditions within the five viscera,”
「六十首」本篇1見,即「奇恒之勢,乃六十首」;「首」字1見。六十首者,古診法之篇目,與《上經》《下經》《揆度》《奇恒》同為古醫經,今佚。「奇恒之勢」言其體,「六十首」言其目;下文「診合微之事」四句,則其讀法。

Compounds built on this term

奇恒之勢
qí héng zhī shì
the configurations of the extraordinary and the constant
六十首之體
六十首
liù shí shǒu
the sixty heads
古診法之目
診合微之事
zhěn hé wēi zhī shì
to examine what agrees in the finest matters
六十首之用
定五度之事
dìng wǔ dù zhī shì
to settle the matters of the five measures
六十首所歸

How it has been translated

Every rendering below is a decision about which reader is being addressed. There is no neutral option.

This sitethe sixty headsthe sixty divisions of the old writing
Literalsixty headsexact, and it sounds anatomical without the gloss
Clinicalthe sixty diagnostic headingsclear, and it adds an adjective the text does not carry

Entry status

Review pending — who reviews this?

2026-10-18

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Reading path

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