gēn jié
Also rendered: Root and knot (literal, and both images survive) · Root and tie (exact to 結, and it is not idiomatic)
Reviewed · 2026-10-24
At a glance
The pair that gives the chapter its name and its method. A channel has a root at its extremity — Zhiyin for taiyang, Lidui for yangming, Qiaoyin for shaoyang, and the well points of the three yin — and a knot where its qi gathers: the eye, the nape, the ear, the throat, the chest. The opening paragraph says what is at stake in losing them: 不知根結,五藏六府,折關敗樞,開闔而走,陰陽大失,不可復取. The doctrine is not the five transports of Chapter Two, though it uses the same verbs: the transports describe a limb, root and knot describe a whole channel from its tip to its destination. The chapter then lists all twelve channels’ root, flow, pour and entry, and closes the first movement with 此所謂十二經者,盛絡皆當取之.
Passages where the term does real work, with the original, pinyin and English on the same line.
Every rendering below is a decision about which reader is being addressed. There is no neutral option.
| This site | root and knot | the chapter's two words, and the body is a plant and a cord at once |
| Literal | root and binding | exact, and it loses the noun |
| Clinical | the beginning and end of a channel | clear, and it drops the image |
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