主歲 简体 主岁

zhǔ suì

Governing the year · zhu sui

Also rendered: Governing the year (this site; literal, and it keeps 主 as presiding rather than as ruling) · The yearly ruler (the term used of the circuit in later writing on the doctrine; clearer, and it turns a verb into an office)

Reviewed · 2026-10-06

At a glance

Pinyin
zhǔ suì
Simplified
主岁
Literal
主 zhǔ — to preside, to be in charge; 歲 suì — the year. 主歲何如: how is it with the qi that governs the year? The question is the chapter's last but one, and the answer is the rule of excess and deficit — what governs may have too much or too little of itself, and either way the insulter is insulted in turn. Related occurrences nearby: 五氣之各主歲爾, each of the five qi governs a year; 隨氣所在, follow where the qi resides.
Shuowen
**「主」讀 zhǔ,本篇13見:各主歲、主之、主歲**;**「歲」讀 suì,本篇3見:主歲、歲上下、各主歲**;**《說文》:主,鐙中火主也;引申為主領**;**「主歲」本篇2見:帝問一見,開章「各主歲爾」一見**

In brief

To preside over a year — of the five circuits, each of which governs one year in turn, and of the qi that is said to govern it. The chapter opens by reporting that this is all the emperor was told (正五氣之各主歲爾) and closes by asking what governs when the year is governed badly. The answer is the rule of excess and deficit, and it is the one place in the chapter where the doctrine of the circuits is stated in terms a physician can use: 氣有餘,則制己所勝,而侮所不勝; 其不及,則己所不勝侮而乘之.

Senses in the classical corpus

1
The graphs 主歲
主者領也,歲者年也
主歲何如 — Suwen 67
2
What the emperor was first told 正五氣之各主歲爾
五氣各主一歲,夫子所言止此
正五氣之各主歲爾,首甲定運 — Suwen 67
3
How the year is fixed 首甲定運
以甲為首而定其運
首甲定運,余因論之。 — Suwen 67
4
The question at the close 主歲何如
既主歲矣,其氣何如
帝曰:主歲何如? — Suwen 67
5
The answer, in excess 氣有餘,則制己所勝
有餘則制其所勝而侮其所不勝
氣有餘,則制己所勝,而侮所不勝。 — Suwen 67
6
The answer, in deficit 其不及,則己所不勝侮而乘之
不及則所不勝者侮而乘之
侮而受邪,寡於畏也。 — Suwen 67

Occurrences in the classics

Passages where the term does real work, with the original, pinyin and English on the same line.

Display
3 passages
Suwen 67 Suwen 67 · 五運行大論 Read in context →
帝曰:主歲何如?歧伯曰:氣有餘,則制己所勝,而侮所不勝。其不及,則己所不勝侮而乘之,己所勝輕而侮之,侮反受邪。侮而受邪,寡於畏也。 帝曰:主岁何如?歧伯曰:气有余,则制己所胜,而侮所不胜。其不及,则己所不胜侮而乘之,己所胜轻而侮之,侮反受邪。侮而受邪,寡于畏也。
Dì yuē: zhǔ suì hé rú? Qí bó yuē: qì yǒu yú, zé zhì jǐ suǒ shèng, ér wǔ suǒ bù shèng. Qí bù jí, zé jǐ suǒ bù shèng wǔ ér chéng zhī, jǐ suǒ shèng qīng ér wǔ zhī, wǔ fǎn shòu xié. Wǔ ér shòu xié, guǎ yú wèi yě.
Huang Di said: how is it with the qi that governs the year? Qi Bo said: when the qi is in excess it restrains what it overcomes and insults what it does not overcome. When it is deficient, what it does not overcome insults and encroaches upon it, and what it does overcome treats it lightly and insults it. The insulter in turn receives evil; that he receives evil is because he has too little of awe.
**「主歲」本篇2見:第三十六段帝問一見,開章「各主歲爾」一見**;**「主」讀 zhǔ,本篇13見**;**「歲」讀 suì,本篇3見**;**「首甲定運」之「運」讀 yùn,本篇2見**;**末段「侮而受邪,寡於畏也」是主歲不及之結論**
Suwen 71 Suwen 71 · 六元正紀大論 Read in context →
歧伯曰:司氣以熱,用熱無犯;司氣以寒,用寒無犯;司氣以涼,用涼無犯;司氣以温,用温無犯。閒氣同其主無犯,異其主則小犯之,是謂四畏,必謹察之。帝曰:善。其犯者何如?歧伯曰:天氣反時,則可依則及,勝其主,則可犯,以平爲期,而不可過,是謂邪氣反勝者。故曰:無失天信,無逆氣宜,無翼其勝,無贊其復,是謂至治。帝曰:善。五運氣行,主歲之紀,其有常數乎? 歧伯曰:司气以热,用热无犯;司气以寒,用寒无犯;司气以凉,用凉无犯;司气以温,用温无犯。间气同其主无犯,异其主则小犯之,是谓四畏,必谨察之。帝曰:善。其犯者何如?歧伯曰:天气反时,则可依则及,胜其主,则可犯,以平为期,而不可过,是谓邪气反胜者。故曰:无失天信,无逆气宜,无翼其胜,无赞其复,是谓至治。帝曰:善。五运气行,主岁之纪,其有常数乎?
Qí bó yuē: sī qì yǐ rè, yòng rè wú fàn; sī qì yǐ hán, yòng hán wú fàn; sī qì yǐ liáng, yòng liáng wú fàn; sī qì yǐ wēn, yòng wēn wú fàn. Jiān qì tóng qí zhǔ wú fàn, yì qí zhǔ zé xiǎo fàn zhī, shì wèi sì wèi, bì jǐn chá zhī. Dì yuē: shàn. Qí fàn zhě hé rú? Qí bó yuē: tiān qì fǎn shí, zé kě yī zé jí, shèng qí zhǔ, zé kě fàn, yǐ píng wéi qī, ér bù kě guò, shì wèi xié qì fǎn shèng zhě. Gù yuē: wú shī tiān xìn, wú nì qì yí, wú yì qí shèng, wú zàn qí fù, shì wèi zhì zhì. Dì yuē: shàn. Wǔ yùn qì xíng, zhǔ suì zhī jì, qí yǒu cháng shù hū?
Qi Bo said: when the presiding qi is heat, using heat does not offend; when the presiding qi is cold, using cold does not offend; when it is cool, using cool does not offend; when it is warm, using warm does not offend. Where the interval qi is the same as its governor it does not offend; where different from its governor one may offend slightly — this is called the four awes, and one must examine them carefully. Huang Di said: good. And what of one who does offend? Qi Bo said: when the qi of heaven goes against the season, one may offend according to the rule; when it prevails over its governor, one may offend, taking levelness as the mark and not going beyond — this is what is called evil qi prevailing in reverse. Therefore it is said: do not lose the trust of heaven, do not oppose what suits the qi, do not give wing to its prevalence, do not aid its revenge — this is called the highest governance. Huang Di said: good. As to the movement of the qi of the five circuits and the record of what governs the year, is there a constant number?
**「主歲」本篇1見,止在此句**;**此段「五運氣行,主歲之紀,其有常數乎」,問六十年主歲之紀**
Suwen 74 Suwen 74 · 至真要大論 Read in context →
帝曰:地化柰何?歧伯曰:司天同𠉀,間氣皆然。帝曰:間氣何謂?歧伯曰:司左右者,是謂間氣也。帝曰:何以異之?歧伯曰:主歲者紀歲,間氣者紀步也。帝曰:善。歲主柰何? 帝曰:地化奈何?歧伯曰:司天同候,间气皆然。帝曰:间气何谓?歧伯曰:司左右者,是谓间气也。帝曰:何以异之?歧伯曰:主岁者纪岁,间气者纪步也。帝曰:善。岁主奈何?
Dì yuē: dì huà nài hé? Qí bó yuē: sī tiān tóng hòu, jiān qì jiē rán. Dì yuē: jiān qì hé wèi? Qí bó yuē: sī zuǒ yòu zhě, shì wèi jiān qì yě. Dì yuē: hé yǐ yì zhī? Qí bó yuē: zhǔ suì zhě jì suì, jiān qì zhě jì bù yě. Dì yuē: shàn. Suì zhǔ nài hé?
Huang Di said: and what of the transformation of the earth? Qi Bo said: it is watched by the same rule as the governing of the heaven, and so it is with every intercalary qi. Huang Di said: what is meant by the intercalary qi? Qi Bo said: the qi that has charge of what stands to the left and the right of it — this is what is called the intercalary qi. Huang Di said: how do they differ? Qi Bo said: what governs the year is counted by the year; the intercalary qi is counted by the step. Huang Di said: good. And what of what governs the year?
**「主歲」本篇3見,一在間氣之辨,一在司氣之問,一在補冩之問**;**此段「主歲者紀歲,間氣者紀步也」,主歲與間氣相對**

Compounds built on this term

五運
wǔ yùn
the five circuits
本篇1見;五運之數,即各主歲之數
五氣
wǔ qì
the five qi
本篇2見;五氣各主歲,更立而各有所先
所勝
suǒ shèng
what it overcomes
本篇2見;制己所勝,即主歲有餘之用
所不勝
suǒ bù shèng
what it does not overcome
本篇2見;侮所不勝,與所勝相對

How it has been translated

Every rendering below is a decision about which reader is being addressed. There is no neutral option.

This sitegoverning the yearliteral from 主 and 歲; the chapter asks 主歲何如, how is it with the one that governs, and a noun rendering would answer a question the text does not ask
Later usagethe yearly ruler, the circuit in chargehow the term is glossed in writing on the 運氣 chapters; right about the referent, and it makes an office out of what is here a verb
Descriptivewhat presides over the yearfaithful, and it reads like a gloss rather than a name

Entry status

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2026-10-06

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Reading path

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