鬼臾區曰：陰陽之氣，各有多少，故曰三陰，三陽也。形有盛衰，謂五行之治，各有太過不及也。故其始也，有餘而往，不足隨之；不足而往，有餘從之。知迎知隨，氣可與期。應天爲天符，承歲爲歲直，三合爲治。
鬼臾区曰：阴阳之气，各有多少，故曰三阴，三阳也。形有盛衰，谓五行之治，各有太过不及也。故其始也，有余而往，不足随之；不足而往，有余从之。知迎知随，气可与期。应天为天符，承岁为岁直，三合为治。
Guǐ yú qū yuē: yīn yáng zhī qì, gè yǒu duō shǎo, gù yuē sān yīn, sān yáng yě. Xíng yǒu shèng shuāi, wèi wǔ xíng zhī zhì, gè yǒu tài guò bù jí yě. Gù qí shǐ yě, yǒu yú ér wǎng, bù zú suí zhī; bù zú ér wǎng, yǒu yú cóng zhī. Zhī yíng zhī suí, qì kě yǔ qī. Yìng tiān wéi tiān fú, chéng suì wéi suì zhí, sān hé wéi zhì.
Gui Yu Qu said: the qi of yin and yang each has its greater and lesser measure, and this is why one speaks of the three yin and the three yang. Form has its flourishing and decline: this means that in the government of the five phases there is in every case excess and deficit. Thus at its beginning, when there is surplus and it moves on, insufficiency follows; when there is insufficiency and it moves on, surplus follows after. Know what is to be met and what is to be followed, and the qi can be anticipated. Answering to heaven is the heaven tally; receiving the year is the year’s directness; the three in conjunction is government.
**「天符」本篇1見，在第十三段之末**；**「符」讀 fú，本篇1見；「天」讀 tiān，本篇25見**；**「應」讀 yìng，本篇6見而二讀，此讀 yìng**；**「歲直」讀 suì zhí，本篇1見；「三合」讀 sān hé，本篇1見，三事同在一句**；**本篇「歲」17見**；**三事者：應天為天符，承歲為歲直，三者皆合則三合為治**
歧伯曰：天之與會也，故天元冊曰天符。天符歲會何如？歧伯曰：太一天符之會也。
歧伯曰：天之与会也，故天元册曰天符。天符岁会何如？歧伯曰：太一天符之会也。
Qí bó yuē: tiān zhī yǔ huì yě, gù tiān yuán cè yuē tiān fú. Tiān fú suì huì hé rú? Qí bó yuē: tài yī tiān fú zhī huì yě.
Qi Bo said: this is meeting with heaven, and so the Celestial Primordial Register calls it the heaven tally. And when the heaven tally and the year meeting come together — what then? Qi Bo said: this is the meeting of the great unity heaven tally.
「天之與會也，故天元冊曰天符」——**「天符」本篇5見，其中二見在「太一天符」之內**；**「天元冊」本篇1見，底本作「冊」，不作「册」，已入校勘**；**下文「天符爲執法，歲位爲行令，太一天符爲貴人」是其貴賤之差**；**「太一天符」本篇2見，別立新目**
帝曰：加者何謂？歧伯曰：太過而加同天符，不及而加同歲會也。帝曰：臨者何謂？歧伯曰：太過不及，皆曰天符，而變行有多少，病形有微甚，生死有早晏耳。帝曰：夫子言用寒遠寒，用熱遠熱，余未知其然也。願聞何謂遠？歧伯曰：熱無犯熱，寒無犯寒，從者和，逆者病，不可不敬畏而遠之，所謂時興六位也。帝曰：温涼何如？
帝曰：加者何谓？歧伯曰：太过而加同天符，不及而加同岁会也。帝曰：临者何谓？歧伯曰：太过不及，皆曰天符，而变行有多少，病形有微甚，生死有早晏耳。帝曰：夫子言用寒远寒，用热远热，余未知其然也。愿闻何谓远？歧伯曰：热无犯热，寒无犯寒，从者和，逆者病，不可不敬畏而远之，所谓时兴六位也。帝曰：温凉何如？
Dì yuē: jiā zhě hé wèi? Qí bó yuē: tài guò ér jiā tóng tiān fú, bù jí ér jiā tóng suì huì yě. Dì yuē: lín zhě hé wèi? Qí bó yuē: tài guò bù jí, jiē yuē tiān fú, ér biàn xíng yǒu duō shǎo, bìng xíng yǒu wēi shèn, shēng sǐ yǒu zǎo yàn ěr. Dì yuē: fú zǐ yán yòng hán yuǎn hán, yòng rè yuǎn rè, yú wèi zhī qí rán yě. Yuàn wén hé wèi yuǎn? Qí bó yuē: rè wú fàn rè, hán wú fàn hán, cóng zhě hé, nì zhě bìng, bù kě bù jìng wèi ér yuǎn zhī, suǒ wèi shí xīng liù wèi yě. Dì yuē: wēn liáng hé rú?
Huang Di said: what is meant by adding? Qi Bo said: what is in surplus and adds is the same as a heaven tally, and what falls short and adds is the same as a year meeting. Huang Di said: what is meant by coming down? Qi Bo said: surplus and shortfall are both called heaven tallies; only the movement of change has more and less, the form of the illness slight and severe, and death and life early and late. Huang Di said: you have spoken of using cold and keeping far from cold, using heat and keeping far from heat; I do not yet understand how it is so. I wish to hear what is meant by keeping far. Qi Bo said: do not offend heat with heat, nor cold with cold; those who follow are harmonious and those who oppose fall ill; one cannot but stand in awe and keep far from them — this is what is called the six positions rising in season. Huang Di said: and warm and cool?
**「天符」本篇15見，多在天干紀年之下，如「丙辰天符」**；**此段「太過不及，皆曰天符」，為天符立界**