懷子 简体 怀子

huái zǐ

Carrying a child · huai zi

Also rendered: Carrying a child (this site; the literal sense of 懷子) · Pregnancy (the abstract noun, which loses the verb the text uses)

Reviewed · 2026-09

At a glance

Pinyin
huái zǐ
Simplified
怀子
Literal
懷 huái — to carry, to hold in the bosom, to cherish; 子 zǐ — child. The binome is the ordinary way the texts say that a woman is pregnant, and chapter 40 uses it in the Suwen's shortest and most quoted diagnostic rule: 身有病而無邪脉也 — the body has the illness and yet there is no deviant pulse. The question asked is not whether she is carrying but whether she is about to give birth, and the answer is a principle rather than a sign: in pregnancy the pulse does not testify against the body. The rule is the ancestor of the later doctrine that a pregnant woman may show the signs of illness and yet not be ill, and it is the reason the chapter can put pregnancy next to counterflow and heat without treating it as a disease. The graph 懷 is the same one used for carrying thoughts and grievances; the texts carry children the way they carry anything else.
Shuowen
《說文解字》:懷,念思也——**本義為思念、為懷抱**,**引申為凡在身、在心者,懷子在焉**;子,十一月陽气動,萬物滋——**本義為孳乳之子**。「懷」讀 huái、**本篇1見**;「子」讀 zǐ,**本篇2見**(懷子一、「夫子」一);**「懷子」1見**。「身」讀 shēn、**本篇2見**;「病」讀 bìng、**本篇23見**;「無」讀 wú、**本篇1見**;「邪」讀 xié、**本篇1見**;「脉」讀 mài,**本篇2見,不作「脈」**;「且」讀 qiě**「且生」讀 qiě**。

In brief

To be pregnant. Chapter 40 turns it into a rule of diagnosis: the body has the illness and yet there is no deviant pulse — the pulse does not testify against the pregnancy.

Senses in the classical corpus

1
What the graph says 懷子
懷者懷抱、思念;懷子者,身中有子也
何以知懷子之且生也 — Suwen 40
2
What is asked 且生
非問其有身,問其且生之時
何以知懷子之且生也 — Suwen 40
3
The rule 身有病而無邪脉
身有病之證,而脈不應,是為有故無殞
身有病而無邪脉也 — Suwen 40
4
What is absent 無邪脉
邪脉不見,故知其為懷子而非病
身有病而無邪脉也 — Suwen 40
5
Where it is placed 帝曰:善
承上厥逆之答,徑以「善」轉入別問
帝曰:善 — Suwen 40
6
What follows 病熱而有所痛者
懷子之後繼以病熱,皆以脈別之
病熱而有所痛者何也 — Suwen 40

Occurrences in the classics

Passages where the term does real work, with the original, pinyin and English on the same line.

Display
1 passages
Suwen 40 Suwen 40 · 腹中論 Read in context →
帝曰:善。何以知懷子之且生也?歧伯曰:身有病而無邪脉也。 帝曰:善。何以知怀子之且生也?歧伯曰:身有病而无邪脉也。
Dì yuē: shàn. Hé yǐ zhī huái zǐ zhī qiě shēng yě?Qí bó yuē: shēn yǒu bìng ér wú xié mài yě.
The Emperor says: good. How does one know that a woman carrying a child is about to give birth? Qi Bo says: the body has the illness, and yet there is no deviant pulse.
**「身有病而無邪脉也」七字是妊娠診法之祖**——**證見而脈不應,後世所謂「有故無殞」者本此**。「善」讀 shàn、**本篇3見**;「何」讀 hé、**本篇18見**;「知」讀 zhī、**本篇2見**;「且」讀 qiě、**本篇2見**(且已、且生);「生」讀 shēng、**本篇2見**(生鬲、且生);「邪」讀 xié、**本篇1見**;「脉」讀 mài**本篇2見**(邪脉、陽脉),**不作「脈」(「脈」)**——**全篇二「脉」字,一在懷子、一在病熱**,**皆以脈別病,是本篇診法之歸宿**。

Compounds built on this term

懷子
huái zǐ
carrying a child
妊娠之通稱
且生
qiě shēng
about to give birth
本篇所問之時
身有病
shēn yǒu bìng
the body has the illness
懷子之證
無邪脉
wú xié mài
no deviant pulse
懷子之脈

How it has been translated

Every rendering below is a decision about which reader is being addressed. There is no neutral option.

This sitecarrying a childthe binome is translated; huai zi is given once, at the headword
Unschuldpregnancyrenders 懷子 as 'pregnancy' and glosses the rule about the pulse
Wisemancarrying a childthe same; Wiseman notes the rule's later use in permitting treatment during pregnancy

Entry status

Review pending — who reviews this?

2026-09

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Reading path

Guided routes through the corpus, each built on a handful of chapters and their key terms.

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