sān yáng zhí xīn
Also rendered: The three yang straight to the heart (this site; 直 is a course, not a moral quality) · The three yang entering the heart directly (literal, and directly loses the force of 直 as a straight line)
Reviewed · 2026-10-17
At a glance
This is the one place in the chapter where a condition is given a name of its own: 此謂三陽直心. It closes a sequence that began with 三陽者,至陽也 and ran through 積并則爲驚, 九竅皆塞, 陽氣滂溢, 乾嗌喉塞, and 薄爲腸澼; after the yang has gathered, blocked the nine openings, overflowed, dried the throat, and pressed into the yin to make dysentery, it goes straight at the heart. The two signs that follow are postural, and they are the reason the phrase is worth an entry: 坐不得起,卧者便身全 — sitting, the patient cannot rise; lying down, the body is at ease. The qi that runs straight at the centre is tolerable only while the body is level. Read with the chapter’s own logic, 直 is the key word: the other signs are movements through the conduits, this one is a movement with no conduit at all.
Passages where the term does real work, with the original, pinyin and English on the same line.
Every rendering below is a decision about which reader is being addressed. There is no neutral option.
| This site | the three yang straight to the heart | keeps the line of the qi, which is what the posture signs answer |
| Literal | three yang, straight heart | exact, and it reads as a compound noun rather than a course |
| Descriptive | the yang converging on the centre | clear, and it loses the word the chapter chose |
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