六化分治

liù huà fēn zhì

The six transformations divided and governed · liu hua fen zhi

Also rendered: The six transformations divided and governed (this site; 分 is the separation, 治 the charge each is given) · The six transformations in their several charges (smoother English, and it drops the sense of an act of dividing)

Reviewed · 2026-10-14

At a glance

Pinyin
liù huà fēn zhì
Simplified
六化分治
Literal
分 fēn — to divide, to give each its portion; 治 zhì — to govern, to have charge of. The four graphs are the chapter's instruction rather than its doctrine: the six transformations are to be held apart, each in the office it belongs to, before anything is said about a disease.
Shuowen
**《說文》:分,别也;治,水出東莱曲城陽丘山,南入海**,引申為理其事。**「六化分治」本篇一見**;**「分治」本篇2見**;**此語在六氣各繫四化之六段之末,為六段之收束**;**其下即接「五味五色所生,五藏所宜」,故分治者非徒分别,實分其味色與藏**

In brief

The chapter’s one instruction about the six transformations: hold them apart, each in its own charge. It is the sentence that turns the preceding six paragraphs from a table into a rule — 故治病者,必明六化分治,五味五色所生,五藏所宜,乃可以言盈虚,病生之緒也 — and it is why the six paragraphs are built in parallel at all: 蒼化 belongs to 厥陰 the way 酸化 belongs to its 在泉, and a physician who lets the two run together cannot say whether the year is in excess or in want. 分治 is therefore the method the rest of the discourse assumes.

Senses in the classical corpus

1
The words 六化分治
六化各歸其位而分理之
必明六化分治 — Suwen 74
2
Divided how 司天、在泉、司氣、間氣
一氣四分,各有其化
司氣爲蒼化 — Suwen 74
3
What each brings 五味五色所生
化之見於味者五,見於色者五
五味五色所生 — Suwen 74
4
Where it lands 五藏所宜
味色各歸所宜之藏
五藏所宜 — Suwen 74
5
What it allows 言盈虚
不明分治則盈虚不可言
乃可以言盈虚 — Suwen 74
6
What it opens 病生之緒
分治而後見病之所由生
病生之緒也 — Suwen 74

Occurrences in the classics

Passages where the term does real work, with the original, pinyin and English on the same line.

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1 passages
Suwen 74 Suwen 74 · 至真要大論 Read in context →
太陽司天爲寒化,在泉爲鹹化,司氣爲𤣥化,間氣爲藏化。故治病者,必明六化分治,五味五色所生,五藏所宜,乃可以言盈虚,病生之緒也。 太阳司天为寒化,在泉为咸化,司气为𤣥化,间气为藏化。故治病者,必明六化分治,五味五色所生,五藏所宜,乃可以言盈虚,病生之緒也。
Tài yáng sī tiān wéi hán huà, zài quán wéi xián huà, sī qì wéi xuán huà, jiān qì wéi cáng huà. Gù zhì bìng zhě, bì míng liù huà fēn zhì, wǔ wèi wǔ sè suǒ shēng, wǔ zàng suǒ yí, nǎi kě yǐ yán yíng xū, bìng shēng zhī xù yě.
When greater yang governs the heaven, it is the cold transformation; lying in the spring, the salty transformation; in the qi it has charge of, the dark transformation; in the intercalary position, the storing transformation. Therefore one who treats illness must understand the six transformations dividing the governance, the flavours and colours each brings forth, and what suits each of the five viscera; only then can he speak of fullness and emptiness, and of the thread from which illness arises.
**「六化分治」本篇一見,即此句**;**此句在六段之末,為六段之總收**;**「分治」二字並見於「六化分治」與上文「五味五色所生」,是分其味色而後治**;**王冰注:「分治,謂各歸其位」**

Compounds built on this term

六化
liù huà
the six transformations
本篇一見;此語即六化之收束
五味
wǔ wèi
the five flavours
本篇4見;分治所及之味
五色
wǔ sè
the five colours
本篇一見;分治所及之色
病生之緒
bìng shēng zhī xù
the thread by which illness arises
本篇一見;分治乃可以言之

How it has been translated

Every rendering below is a decision about which reader is being addressed. There is no neutral option.

This sitethe six transformations, each in its own chargethe instruction that makes the six paragraphs a method
Literalsix transformations divided and governedexact about both graphs, and wooden
Descriptivekeeping each transformation to the office it belongs toclear, and it loses the two-graph symmetry with 六化

Entry status

Review pending — who reviews this?

2026-10-14

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