xiù mén
Also rendered: Gate of xu (keeps the transliteration, which is honest) · Storing gate (literal, and it says what 畜 does) · Nasal gate (clear, and it decides a disputed location)
Reviewed · 2026-10-25
At a glance
The deepest point the camp qi reaches on its upward course. The qi ascends from the liver to the lung, follows the throat, enters the orifice of the hang sang, and comes to its end at the gate of xu. The commentators place it at the back of the nasal cavity, above the soft palate — the place where breath and the channel’s qi meet, and past which the chapter says the qi does not go. It is named once in the book and never described, which is why every gloss of it is an inference from the route that leads there.
Passages where the term does real work, with the original, pinyin and English on the same line.
Every rendering below is a decision about which reader is being addressed. There is no neutral option.
| This site | the gate of xu | the text's own name |
| Literal | the storing gate | exact, and it sounds anatomical when it is not |
| Clinical | the nasopharynx | clear, and it is a modern identification |
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