shì xié gōng zhèng
Also rendered: releasing the evil and attacking the upright (Word-for-word, and keeps the antithesis) · letting the evil go and assaulting the true (Slightly more violent in English than 攻 needs)
Reviewed · 2026-09
At a glance
To release the evil and attack the upright — the inversion at the end of chapter 27’s indictment. The physician who does not know the three regions and nine indicators, and who does not know how to join them to the four seasons and five phases, ends up adding to the conquests instead of resolving them: he lets the evil go and strikes the upright qi. The chapter has already said the same thing in other words two lines earlier — he takes repletion for vacuity and the evil for the true — and it ends on the same sentence both times: he cuts short a life that should have been long.
Passages where the term does real work, with the original, pinyin and English on the same line.
Every rendering below is a decision about which reader is being addressed. There is no neutral option.
| Wiseman & Feng | releasing the evil and attacking the true | They keep 正 as true here rather than upright, which connects the phrase to 真氣 two lines above. |
| Unschuld | set free the evil and attack the correct | Unschuld's 'set free' is a good match for 釋 and 'correct' is defensible for 正, though it reads oddly in English as a noun. |
| This site | releasing the evil and attacking the upright | We use upright for 正 to keep it distinct from 真 true, since chapter 27 uses both and the indictment depends on the physician being unable to tell them apart; if both are rendered 'true' the confusion the chapter is condemning disappears from the translation. |
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