出血惡氣 简体 出血恶气

chū xuè wù qì

Let blood, shun qi · chu xue wu qi

Also rendered: let blood, shun qi (Keeps 惡 as a verb of refusal) · bleed but not qi (The clinical sense, plainly put) · let out blood and withhold qi (Expands the rule into what it says) · chu xue wu qi (Bare transliteration)

Reviewed · 2026-09

At a glance

Pinyin
chū xuè wù qì
Simplified
出血恶气
Literal
出 is going out and up — 說文 takes it from a plant pushing through the ground — and here it is causative: bring out, let. 惡 is the difficult graph. It is usually the adjective for bad, but 說文 glosses it as 過 也, a fault, and read wù it is the verb to dislike, to hold something unfitting. Chapter 24 settles the reading decisively: the six rules at the end let out whatever the channel is plentiful in and withhold whatever it is scant in, and the pattern holds in all six without exception. 惡 is therefore the verb of refusal, not the adjective of badness.
Shuowen
《說文解字》:出,進也。象艸木益滋上出達也;惡,過也。从心亞聲。本篇「惡」讀 wù,忌也、不宜也,非敗惡之惡(è)。本篇之目:剌太陽出血惡氣,剌少陽出氣惡血。

In brief

The chapter’s closing rule, and the reason the opening table matters: at each of the six channels you let out what that channel is plentiful in, and you do not touch what it is scant in. Yang brightness, plentiful in both, may be let of both; greater yang, plentiful in blood, may be bled but its qi is not to be taken; lesser yang, lesser yin and greater yin, plentiful in qi, may be let of qi but not of blood; ceasing yin, plentiful in blood, may be bled but not let of qi. The reading of 惡 as wù, to hold unfitting, rather than è, bad, is forced by this pattern — it holds six times out of six, and no reading of ‘evil blood’ or ‘evil qi’ produces a rule at all.

Senses in the classical corpus

1
The rule, stated for greater yang 剌太陽出血惡氣
太陽多血少氣,故出血而不宜出氣
剌太陽出血惡氣 — Suwen 24
2
Both may be let 剌陽明出血氣
陽明多氣多血,故血氣並出
剌陽明出血氣 — Suwen 24
3
Qi let, blood withheld 剌少陽出氣惡血
少陽少血多氣,故出氣而惡血
剌少陽出氣惡血 — Suwen 24
4
The reading settled by the pattern 惡
六條無一不合:所出者必其多者
剌厥陰出血,惡氣也 — Suwen 24
5
Why the opening table is there 此天之常數
無開卷之數,則篇末六條無所據
太陽常多血少氣……此天之常數 — Suwen 24

Occurrences in the classics

Passages where the term does real work, with the original, pinyin and English on the same line.

Display
1 passages
素問·血氣形志 Suwen 24 · 血氣形志 Read in context →
剌陽明出血氣,剌太陽出血惡氣,剌少陽出氣惡血,剌太陰出氣惡血,剌少陰出氣,惡血,剌厥陰出血,惡氣也。 刺阳明出血气,刺太阳出血恶气,刺少阳出气恶血,刺太阴出气恶血,刺少阴出气,恶血,刺厥阴出血,恶气也。
Cì yáng míng chū xuè qì, cì tài yáng chū xuè wù qì, cì shào yáng chū qì wù xuè, cì tài yīn chū qì wù xuè, cì shào yīn chū qì, wù xuè, cì jué yīn chū xuè, wù qì yě.
Puncture yang brightness and both blood and qi may be let; puncture greater yang and blood may be let but the qi is not to be touched; puncture lesser yang and qi may be let but not the blood; puncture greater yin and qi may be let but not the blood; puncture lesser yin and qi may be let, but not the blood; puncture ceasing yin and blood may be let, but not the qi.
本篇末六條刺法,是開卷「常數」之推演,而「惡」字之讀即由此而定。太陽多血少氣,故「出血惡氣」;陽明多氣多血,故「出血氣」;少陽少血多氣,故「出氣惡血」;太陰多氣少血,故「出氣惡血」;少陰少血多氣,故「出氣,惡血」;厥陰多血少氣,故「出血,惡氣」。六條之中,所出者必其多者,所惡者必其少者,無一例外——則「惡」當讀 wù(忌也、不宜也)無疑。舊亦讀 è,以「惡氣」「惡血」為敗惡之氣血;然如此則六條不成其為規則,今不從。「出」讀 chū,《說文》訓「進也」,象草木上出,此則使之出。底本六條皆作「剌」(音 là),當讀「刺」(cì),說見本站「灸刺」條。

Compounds built on this term

出血
chū xuè
to let blood
使之出,非自出
出氣
chū qì
to let qi
與出血對舉
惡
wù
to hold unfitting
說文:過也;本篇讀 wù,非 è
常數
cháng shù
the constant measures
本篇別立目,六條之所據
補瀉
bǔ xiè
supplementing and draining
本站第二十二篇已立目(id 712)

How it has been translated

Every rendering below is a decision about which reader is being addressed. There is no neutral option.

Wiseman & Fengdrain blood, [but] not qiThey read 惡 as the negation it functions as, which is the correct reading.
Unschuldlet blood, [and] avoid the qiHe renders 惡 as avoid, which is clear but softens the sense of prohibition.
This sitelet blood, shun qi惡 read wù is not 'avoid' in the sense of steering around, but 'hold it unfitting' — the text is laying down what may not be done. The six-channel pattern makes the reading certain: what is let is always what the channel has plenty of, and what is shunned is always what it is short of.

Entry status

Review pending — who reviews this?

2026-09

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Reading path

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