帝曰：五運之化，太過何如？歧伯曰：歲木太過，風氣流行，脾土受邪，民病飱泄食減，體重煩冤，腸鳴，腹支滿，上應歲星。甚則忽忽善怒，眩冒巔疾，化氣不政，生氣獨治，雲物飛動，草木不寧，甚而搖落，反脅痛而吐甚。衝陽絶者，死不治，上應太白星。
帝曰：五运之化，太过何如？歧伯曰：岁木太过，风气流行，脾土受邪，民病飧泄食减，体重烦冤，肠鸣，腹支满，上应岁星。甚则忽忽善怒，眩冒巅疾，化气不政，生气独治，云物飞动，草木不宁，甚而摇落，反胁痛而吐甚。冲阳绝者，死不治，上应太白星。
Dì yuē: wǔ yùn zhī huà, tài guò hé rú? Qí bó yuē: suì mù tài guò, fēng qì liú xíng, pí tǔ shòu xié, mín bìng sūn xiè shí jiǎn, tǐ zhòng fán yuān, cháng míng, fù zhī mǎn, shàng yìng suì xīng. Shèn zé hū hū shàn nù, xuàn mào diān jí, huà qì bù zhèng, shēng qì dú zhì, yún wù fēi dòng, cǎo mù bù níng, shèn ér yáo luò, fǎn xié tòng ér tù shèn. Chōng yáng jué zhě, sǐ bù zhì, shàng yìng tài bái xīng.
Huang Di said: as for the transformation of the five circuits, what is it like when there is surplus? Qi Bo said: in a year of wood in surplus, the qi of wind spreads and moves and the earth of the spleen receives evil; the people are ill with gruel diarrhoea and diminished eating, a heavy body and freting oppression, rumbling in the bowels and fullness propping the abdomen; it answers above to Jupiter. If it is severe they are dazed and quick to anger, dizzy and veiled, with illness at the crown; the qi of transformation does not govern and the qi of growth rules alone, clouds and things fly and move, plants and trees are not at rest and are even shaken bare, and there is counterflow pain in the flanks and severe vomiting. Where Chongyang is cut off there is death and no cure; it answers above to Venus.
**「歲星」本篇7見，此段有其1**；**「歲木太過」是本篇十表之首，五運太過之第一表**；**「上應」本篇34見，十表皆以此二字繫星**；**「飱泄」讀 sūn xiè，本篇2見，底本作「飱」**；**「衝陽絶者，死不治」是本篇五脈之第一脈，土受邪故取胃脈**
帝曰：五藏應四時，各有收受乎？歧伯曰：有。東方青色，入通於肝，開竅於目，藏精於肝，其病發驚駭。其味酸，其類草木，其畜雞，其榖麥。其應四時，上爲歲星，是以春氣在頭也。其音角，其數八，是以知病之在筋也，其臭臊。
帝曰：五藏应四时，各有收受乎？歧伯曰：有。东方青色，入通于肝，开窍于目，藏精于肝，其病发惊骇。其味酸，其类草木，其畜鸡，其谷麦。其应四时，上为岁星，是以春气在头也。其音角，其数八，是以知病之在筋也，其臭臊。
dì yuē: wǔ zàng yìng sì shí, gè yǒu shōu shòu hū? qí bó yuē: yǒu. dōng fāng qīng sè, rù tōng yú gān, kāi qiào yú mù, cáng jīng yú gān, qí bìng fā jīng hài. qí wèi suān, qí lèi cǎo mù, qí chù jī, qí gǔ mài. qí yìng sì shí, shàng wéi suì xīng, shì yǐ chūn qì zài tóu yě. qí yīn jué, qí shù bā, shì yǐ zhī bìng zhī zài jīn yě, qí xiù sāo.
The Emperor says: the five viscera answer to the four seasons — does each have what it receives and takes in? Qi Bo says: they do. The east is the blue-green colour; it enters and communicates with the liver. It opens into the eyes and stores its essence in the liver; its disease breaks forth as fright and terror. Its flavour is sour, its class grass and trees, its domestic animal the fowl, its grain wheat. Answering to the four seasons, above it is the Year Star; hence the qi of spring is in the head. Its note is jue, its number eight; hence one knows the disease is in the sinews. Its odour is rancid.
「上爲歲星」——東方青色，通於肝，其應四時，上為歲星；歲星為木星，東方之星；**「歲星」本篇1見**
凡此厥陰司天之政，氣化運行後天，諸同正歲，氣化運行同天，天氣擾，地氣正，風生高遠，炎熱從之，雲趨雨府，濕化乃行，風火同德，上應歲星熒惑。其政撓，其令速，其榖蒼丹。閒榖言太者，其耗文角品羽，風燥火熱，勝復更作，蟄蟲來見，流水不冰。熱病行於下，風病行於上，風燥勝復形於中。
凡此厥阴司天之政，气化运行后天，诸同正岁，气化运行同天，天气扰，地气正，风生高远，炎热从之，云趋雨府，湿化乃行，风火同德，上应岁星荧惑。其政挠，其令速，其谷苍丹。间谷言太者，其耗文角品羽，风燥火热，胜复更作，蛰虫来见，流水不冰。热病行于下，风病行于上，风燥胜复形于中。
Fán cǐ jué yīn sī tiān zhī zhèng, qì huà yùn xíng hòu tiān, zhū tóng zhèng suì, qì huà yùn xíng tóng tiān, tiān qì rǎo, dì qì zhèng, fēng shēng gāo yuǎn, yán rè cóng zhī, yún qū yǔ fǔ, shī huà nǎi xíng, fēng huǒ tóng dé, shàng yìng suì xīng yíng huò. Qí zhèng náo, qí lìng sù, qí gǔ cāng dān. Jiān gǔ yán tài zhě, qí hào wén jué pǐn yǔ, fēng zào huǒ rè, shèng fù gēng zuò, zhé chóng lái xiàn, liú shuǐ bù bīng. Rè bìng xíng yú xià, fēng bìng xíng yú shàng, fēng zào shèng fù xíng yú zhōng.
All these, the governance of ceasing yin governing the heaven: the qi transformation runs behind heaven; and in the years that are the same as upright, the qi transformation runs with heaven. The qi of heaven is troubled, the qi of earth upright; wind arises high and far and scorching heat follows it; clouds hasten to the rain storehouse; the damp transformation moves; wind and fire join in virtue; above it answers to Jupiter and Mars. Its governance is bending, its command swift; its grain is the blue-green and the cinnabar; its intercalary grain is said to be the one that is over; what it consumes is the patterned-horned and the feathered. Wind, dryness, fire and heat arise again and again in prevalence and revenge; the hibernating creatures come out and running water does not freeze. Heat disease moves below, wind disease above, and the prevalence and revenge of wind and dryness take shape in the middle.
**「歲星」本篇2見，二見：少陽司天與厥陰司天**；**此段「風火同德，上應歲星熒惑」，歲星主風木**