不時卧 简体 不时卧

bù shí wò

Sleep out of season · bu shi wo

Also rendered: sleep out of season (Keeps 時 as season/hour, which is what the graph says) · sleeplessness (What most commentaries take it to mean; loses the rhythm)

Reviewed · 2026-09

At a glance

Pinyin
bù shí wò
Simplified
不时卧
Literal
不 is not, 時 is season — but also time, the proper hour — and 卧 is to lie down. The phrase says that sleep no longer comes at its hour. Chapter 29 puts it among the signs of evil that has entered the six palaces, alongside fever and panting, and the reading matters: the point is not that the patient cannot sleep at all but that the rhythm has gone. Sleep belongs to the order of the day, and a body whose yang side has been taken by an evil from without has lost that order. Later commentaries tend to read the phrase as simple sleeplessness; the graph says something more specific.
Shuowen
《說文解字》:臥,休也,从人臣,取其伏也;時,四時也,从日寺聲。**「卧」讀 wò,底本作「卧」,不作「臥」**,與第二十三篇同例;「不」讀 bù;「時」讀 shí,本篇六見。「不時」二字本篇一見,與下文「起居不時」之「不時」同詞而所指不同——彼言起居違其時,此言臥起失其度。

In brief

Sleep that no longer keeps its hour. Chapter 29 lists it as one of the three signs that an evil taken by the yang side has entered the six palaces: the body is hot, sleep no longer comes at the proper time, and above there is panting and calling out. The phrase belongs to the same logic as the chapter’s other seasonal tests — a body still in touch with the order of the day sleeps when it should, and one that has lost that order does not. Commentators from Wang Bing onward tend to take it simply as inability to sleep; the base text is more precise than that.

Senses in the classical corpus

1
The phrase 不時卧
臥起失其常度,不得按其時而臥
入六府則身熱不時卧 — Suwen 29
2
What it stands beside 身熱
熱與不臥同見,皆府病之候
入六府則身熱不時卧,上爲喘呼 — Suwen 29
3
Why the palaces give it 陽受之則入六府
賊風虛邪自外至,陽受之而入府
陽受之則入六府 — Suwen 29
4
The rhythm it breaks 起居不時者,陰受之
起居亦有時,違之則陰受
食飲不節,起居不時者,陰受之 — Suwen 29
5
The depot-side counterpart 䐜滿閉塞
府病不臥而喘呼,藏病滿塞而飱泄
入五藏則䐜滿閉塞,下爲飱泄 — Suwen 29
6
The general rule behind it 陽者天氣也,主外
陽主外、主動,故其病見於熱與不臥
歧伯曰:陽者天氣也,主外 — Suwen 29

Occurrences in the classics

Passages where the term does real work, with the original, pinyin and English on the same line.

Display
1 passages
素問·太陰陽明論 Suwen 29 · 太陰陽明論 Read in context →
入六府則身熱不時卧,上爲喘呼;入五藏則䐜滿閉塞,下爲飱泄,久爲腸澼。 入六府则身热不时卧,上为喘呼;入五藏则䐜满闭塞,下为飧泄,久为肠澼。
Rù liù fǔ zé shēn rè bù shí wò, shàng wéi chuǎn hū; rù wǔ zàng zé chēn mǎn bì sè, xià wéi sūn xiè, jiǔ wéi cháng pì.
Entering the six palaces, there is heat in the body and sleep out of season, and above, panting and calling out. Entering the five depots, there is distension, fullness and blockage, and below, food-diarrhoea, which in time becomes intestinal flux.
此句府藏對舉,是本條所自出。「入」讀 rù;「六」讀 liù;「府」讀 fǔ;「則」讀 zé;「身」讀 shēn;「熱」讀 rè;「不」讀 bù;「時」讀 shí;**「卧」讀 wò,底本作「卧」,不作「臥」**;「上」讀 shàng;「爲」此處讀 wéi;「喘」讀 chuǎn;「呼」讀 hū;「五」讀 wǔ;「藏」讀 zàng;「䐜」讀 chēn;「滿」讀 mǎn;「閉」讀 bì;「塞」讀 sè;「下」讀 xià;「飱」讀 sūn;「泄」讀 xiè;「久」讀 jiǔ;「腸」讀 cháng;「澼」讀 pì。**「不時卧」三字當連讀**,謂不得按其時而安臥、臥起失其常度;王冰以降多訓為「不得臥」,義雖相近而失其「時」字,姑從底本照錄而著其義。「上爲喘呼」之「上」與「下爲飱泄」之「下」對舉,是本篇以部位別府藏之例。

Compounds built on this term

不時卧
bù shí wò
sleep out of season
本篇一見,六府病之候
身熱
shēn rè
heat in the body
本篇一見,與不時卧同見
喘呼
chuǎn hū
panting and calling out
本篇一見,府病見於上之候
起居不時
qǐ jū bù shí
rising and resting out of season
本篇一見,陰受之由

How it has been translated

Every rendering below is a decision about which reader is being addressed. There is no neutral option.

Wiseman & Feng(not treated as a fixed term)They render the clause descriptively — the patient cannot sleep — rather than as a named sign.
Unschuldunable to sleepUnschuld takes the phrase as simple insomnia, following the commentary tradition rather than the graph.
This sitesleep out of seasonWe keep 時 as season: the chapter is a text about order — seasonal order, daily order, the order of what rises and what descends — and 不時 belongs to that argument. Insomnia is a symptom; this is a statement about a rhythm that has been lost.

Entry status

Review pending — who reviews this?

2026-09

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Reading path

Guided routes through the corpus, each built on a handful of chapters and their key terms.

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