逢時 简体 逢时

féng shí

Meeting the time · feng shi

Also rendered: Catching the moment (plain, and it is vague) · Meeting the season (wrong, and 時 here is the hour not the season) · Meeting the time (the site's convention, keeping 逢)

Reviewed · 2026-10-26

At a glance

Pinyin
féng shí
Simplified
逢时
Literal
逢 féng — to meet, to come upon; 時 shí — the time, the hour the qi is in a given place. Together: needling that happens to arrive when the qi arrives.
Shuowen
《說文》:逢,遇也。从辵峯省聲。時,四時也,从日寺聲。此篇「逢時」非歲時之謂,謂候人氣所在而刺之,恰與氣會,故曰逢。

In brief

Meeting the time is the rule the whole of chapter 76 exists to make possible. The defending qi travels fifty circuits a day, twenty-five in the yang by day and twenty-five in the yin by night; at any moment it is in one channel and not another. So 刺實者,刺其來也;刺虚者,刺其去也 — drain as the qi arrives, fill as it departs — and 謹𠉀氣之所在而刺之,是謂逢時: watch where the qi is and needle there, and that is meeting the time. The chapter then gives the clock, counting the water in the clepsydra from one mark to twenty-five and naming the channel the qi is in at each. Miss it and 失時反𠉀者,百病不治 — the timing is not a refinement of the method, it is the method.

Senses in the classical corpus

1
刺法之要 謹𠉀氣之所在而刺之,是謂逢時
謹候氣之所在而刺,這叫逢時
Watch where the qi is and needle there: that is meeting the time.
是謂逢時 — 靈樞·衛氣行
2
迎隨之别 刺實者,刺其來也
刺實證,趁氣來時刺
Drain the full as the qi comes, fill the empty as it goes.
刺其來也 — 靈樞·衛氣行
3
失時之害 失時反𠉀者,百病不治
失時而與候相反,百病都治不好
Miss the time and reverse the watch, and no disease is cured.
失時反𠉀者 — 靈樞·衛氣行

Occurrences in the classics

Passages where the term does real work, with the original, pinyin and English on the same line.

Display
1 passages
靈樞·衛氣行 Read in context →
故曰:刺實者,刺其來也;刺虚者,刺其去也。此言氣存亡之時,以𠉀虚實而刺之。是故謹𠉀氣之所在而刺之,是謂逢時。在於三陽,必𠉀其氣在於陽而刺之;病在於三陰,必𠉀其氣在陰分而刺之。 故曰:刺实者,刺其来也;刺虚者,刺其去也。此言气存亡之时,以𠉀虚实而刺之。是故谨𠉀气之所在而刺之,是谓逢时。在于三阳,必𠉀其气在于阳而刺之;病在于三阴,必𠉀其气在阴分而刺之。
gù yuē: cì shí zhě, cì qí lái yě; cì xū zhě, cì qí qù yě. cǐ yán qì cún wáng zhī shí, yǐ hòu xū shí ér cì zhī. shì gù jǐn hòu qì zhī suǒ zài ér cì zhī, shì wèi féng shí. zài yú sān yáng, bì hòu qí qì zài yú yáng ér cì zhī; bìng zài yú sān yīn, bì hòu qí qì zài yīn fēn ér cì zhī.
Hence it is said: in needling the solid, needle its coming; in needling the empty, needle its going. This speaks of the time when qi is present or absent, waiting on empty and full and needling accordingly. Therefore to wait carefully on where the qi is and needle there is called meeting the time. In the three yang one must wait until the qi is in the yang and needle; when the disease is in the three yin, one must wait until the qi is in the yin division and needle.
「逢時」本篇1見,承上文刺實刺其來、刺虚刺其去,而以謹候氣之所在總之,失時則百病不治,故引全段。

Compounds built on this term

候氣
hòu qì
watching the qi
謹候氣之所在
迎隨
yíng suí
meeting and following
刺其來、刺其去

How it has been translated

Every rendering below is a decision about which reader is being addressed. There is no neutral option.

This sitemeeting the timethe qi's hour
Literalencountering the hourexact, and stiff
Clinicalneedling when the qi reaches the pointclear, and it explains the rule

Entry status

Review pending — who reviews this?

2026-10-26

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