渾束爲一 简体 浑束为一

hún shù wéi yī

Bound into one · hun shu wei yi

Also rendered: Bound into one (keeps the knot) · Gathered and bound as one (fuller, and it is slower) · Reduced to a single principle (interpretive, and it loses the image)

Reviewed · 2026-10-25

At a glance

Pinyin
hún shù wéi yī
Simplified
浑束为一
Literal
渾 hún — undivided, whole, as water not yet separated; 束 shù — to bind into a bundle; 爲一 wéi yī — into one. Not confusion but compression.
Shuowen
《說文》:渾,混流聲也。束,縛也。一,惟初太始,道立於一。「渾束爲一」本篇1見,為黃帝所問之要,亦《禁服》雷公所引。

In brief

The phrase the whole chapter turns on, and the one the next chapter quotes back. The Emperor has the nine needles as nine chapters and nine instruments; what he lacks is the knot that holds them. 渾 is the word for what has not yet been divided, 束 the word for tying a bundle, and the compound is a demand for a method that is one thing rather than nine. Qi Bo’s answer is three images — sun and moon, water and mirror, drum and echo — each an inside read from an outside without delay, and the closing formula of examination is the knot itself. 《禁服》 opens with Lei Gong quoting this very phrase at the Emperor and asking what it means, which is the book’s own way of saying that the chapter succeeded: the question was answered, and the answer became a text.

Senses in the classical corpus

1
The demand 渾束爲一,可乎
浑束为一,可以吗
May they be bound into one?
渾束爲一,可乎 — 靈樞·外揣
2
The bundle of hairs 然余願雜之毫毛,渾束爲一
我愿意把它的毫毛之处合起来
Yet I wish to gather its finest hairs and bind them into one.
然余願雜之毫毛,渾束爲一 — 靈樞·外揣
3
The three images 日與月焉,水與鏡焉,鼓與響焉
日月、水镜、鼓响三个比喻
Sun and moon; water and mirror; drum and echo.
日與月焉,水與鏡焉,鼓與響焉 — 靈樞·外揣
4
The knot itself 故遠者司外揣内
所以远的司外揣内
Therefore the far is examined from outside by reckoning what is within.
故遠者司外揣内 — 靈樞·外揣

Occurrences in the classics

Passages where the term does real work, with the original, pinyin and English on the same line.

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1 passages
靈樞·外揣 Read in context →
夫九鍼者,小之則無内,大之則無外,深不可爲下,高不可爲蓋,恍惚無窮,流溢無極,余知其合于天道人事四時之變也。然余願雜之毫毛,渾束爲一,可乎? 夫九针者,小之则无内,大之则无外,深不可为下,高不可为盖,恍惚无穷,流溢无极,余知其合于天道人事四时之变也。然余愿杂之毫毛,浑束为一,可乎?
fū jiǔ zhēn zhě, xiǎo zhī zé wú nèi, dà zhī zé wú wài, shēn bù kě wéi xià, gāo bù kě wéi gài, huǎng hū wú qióng, liú yì wú jí, yú zhī qí hé yú tiān dào rén shì sì shí zhī biàn yě. rán yú yuàn zá zhī háo máo, hún shù wéi yī, kě hū?
The nine needles: small, there is no inside to them; great, there is no outside; deep, they cannot be made lower; high, they cannot be made a cover. Vague and boundless, flowing and overflowing without limit, I know that they accord with the Way of heaven, with human affairs, and with the changes of the four seasons. Yet I wish to gather their finest hairs and bind them into one. May that be done?
「渾束爲一」本篇1見,為全篇之問;下答以日月水鏡鼓響三喻,末以司外揣内收之,即所謂一。

Compounds built on this term

雜之毫毛
zá zhī háo máo
gather the finest hairs
渾束之對象
靈蘭之室
líng lán zhī shì
the chamber of the numinous orchid
藏此語之所

How it has been translated

Every rendering below is a decision about which reader is being addressed. There is no neutral option.

This sitebound into onethe text's own figure
Literalbundled together into oneexact, and it is clumsy
Methodologicalcompressed to a single methodclear, and it is an explanation

Entry status

Review pending — who reviews this?

2026-10-25

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Reading path

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